Baptism Now Saves You

Hosts

Woe

aka Eschatologuy

The Sacraments are a key — a central — part of the Christian life. And yet there are disagreements about the nature of the Sacraments — what they are and what they do. As Christians, when disagreements about doctrine, dogma, or theology arise, we turn to one source — God’s Word.

In today’s episode, we go over the theology and the doctrine of the Sacrament of Holy Baptism. We do so from an admittedly and unashamedly Lutheran position; however, we ground everything we say in the Word of God. In essence, today’s episode is a Bible study. Undoubtedly, some of you (or your traditions) will disagree with some of the things we say, but listen carefully to the passages of Scripture and make sure that you are disagreeing with men and not with God.

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Parental Warnings

None.

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The Left Hand of Christ

Hosts

Woe

aka Eschatologuy

The State is the left hand of Christ; it is that final prepositional phrase — that imports so much of the meaning — that is often ignored. As Christians, the ‘political’ realm is not a realm of indifference or adiaphora — and this is particularly true for Christian men. We are not called to separate ourselves from the world (except with regard to righteous behavior), but to be engaged in the world — put another way: to be in the world but not of the world.

Where Christians retreat, Satan advances. The times are evil and the Church must respond accordingly. It is incumbent on the Christian man to do his duty, and such duty most certainly includes a political dimension.

So what may Christians do with regard to the kingdom of the left hand? What must we refrain from doing? What is merely permissible? In this episode, we lay the foundation for a series on government, on the political, on the left-hand kingdom.

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Show Notes

Further Reading

Parental Warnings

We discuss capital punishment — primarily in the context of Scripture — in this episode.

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The Fear of the Lord

Hosts

Woe

aka Eschatologuy

Thou shalt have no other gods.

What does this mean?
We should fear, love, and trust in God above all things.

In our modern context, we often gloss over the first word in that list: fear. We know that we should love and trust God, but we have come to neglect that we must also fear Him. The word “fear” appears hundreds of times in Scripture, and a great many of those instances are part of commands to fear the Lord.

The fear of the Lord is not an animalistic fear or the sort of fear that one has for an encounter with a bear or a particularly nasty storm, but it is also not entirely other from that sort of fear. The proper fear of the Lord for the Christian is a filial fear — the right and good fear that a son has for his father. In fact, we cannot properly love or trust God without first fearing Him.

The fear of the Lord is good; it is the beginning of wisdom; it revives the soul.

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Comments?

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All Sins Are Not Equal

Hosts

Woe

aka Eschatologuy

You have undoubtedly heard the phrase ‘all sins are equal’ at some point in your life, but you have just as assuredly not found it in Scripture — it is not there. The Word of God does not teach that all sins are equal; in fact, it teaches quite the opposite: some sins are worse than others.

In this episode, we go through Scripture highlighting a number of sections that deal with degrees of sin or sinfulness. This episode serves both as a standalone episode on the topic of the supposed ‘equality of sins’ and as a foundation for next week’s episode which will cover Antinomianism.

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Show Notes

See Also

Further Reading

Parental Warnings

None.

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On Women: Scripture and Ontology

Hosts

Woe

aka Eschatologuy

God assuredly knows the purposes for which He made His creatures, the proper ends toward which their lives should be oriented. We can order our lives according to God’s Word and God’s design, and He will bless us, or we can rebel against His Word and His design, and we will suffer. When it comes to the issue of woman and her place in creation, practically the whole of modern society has chosen the path of rebellion.

Women today strive for and grasp at nearly every possible path other than the one designated for them by God. Genesis is clear: Woman was made for man to be a helper for him. This is woman’s telos, this is her purpose, and it is also her only chance at happiness and joy. When we rebel against our nature, we find only misery, suffering, and pain; Feminism is rebellion against the nature of woman — it is the embracing of the woman’s curse in the Fall. As Christians, we cannot be Feminists; rather, we must believe, teach, and confess what God says in His Word about woman, her nature, and her purpose.

Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.”

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Comments?

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Scripture and Slavery

Hosts

Woe

aka Eschatologuy

The modern world contends that slavery is incompatible with Christianity and that Christians must oppose slavery. Is this what Scripture teaches? The Christian must always turn to Scripture, not to the Enlightenment or to the secular oracles who proclaim newfound morality and a progressive revelation.

Scripture actually deals with slavery at length and in detail. In this episode, we go through the Scriptural teaching on slavery. The world may believe whatever it likes, but the Christian must hold firm to the Word of God — and Scripture does not oppose slavery.

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Further Reading

Parental Warnings

None.

Comments?

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On Human Race: Scripture and Soteriology

Hosts

Woe

aka Eschatologuy

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Show Notes

Parental Warnings

None.

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Perfect Hatred

Hosts

Woe

aka Eschatologuy

As Christians, we are required to affirm the whole counsel of God — and that particularly includes those parts that the modern world would prefer to ignore, or even to condemn. We are told that love is a matter of permissiveness and that Christians must not — cannot — hate. But is that what Scripture says about the matter?

The numbers certainly tell a different story. For Scripture certainly speaks of love:

  • αγαπη (‘love’) — 115, NT; 15, LXX
  • αγαπαω (‘to love’) — 143, NT; 213, LXX
  • αγαπησις (‘loving’) — 0, NT; 8, LXX
  • αγαπητος (‘beloved’) — 61, NT; 17, LXX

but it just as certainly speaks of hate:

  • μισεω (‘to hate’) — 40, NT; 143, LXX
  • μισος (‘hate’) — 0, NT; 11, LXX
  • μισητος (‘hateful, hated’) — 0, NT; 4 LXX
  • εχθρα (‘enmity’) — 6, NT; 15, LXX
  • εχθρος (‘hostile’) — 32, NT; 320, LXX

We dare not attempt to be more righteous than God, and we dare not call anything God does or commands wicked. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” If God says to hate, then it is our duty to understand what we must hate, and (if possible) why.

He, who does not hate, does not love.

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Speaking the Truth Plainly

Hosts

Woe

aka Eschatologuy

Some subjects are more important than others. No amount of discussing the best color to paint a room is likely to endanger the souls of anyone participating in the discussion or just listening to it, but the same cannot be said of discussion of doctrine and theology.

When we handle the things of God, we are duty bound to be careful, to be clear, and to be true. Needless wrangling over terms and technicalities seldom benefits and often harms.

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.

However, as Christians, we do have a duty to speak of God and His truth. In almost all cases, simple is best. Speak the truth, in season and out. And, of course, know when to hold your tongue.

Let a fool hold his tongue and he will pass for a sage.

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Show Notes

See Also

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Neglected Matters: Shaking off the Dust, Usury, Woman and Work, Head Coverings

Hosts

Woe

aka Eschatologuy

In a sense, there are no minor doctrines in Scripture. It is only in relation to major, central doctrines (e.g., Atonement, Justification), that any Scriptural doctrine can be termed ‘minor’. However, the Word of God is abundantly clear:

2 Timothy 3:16–17 (ESV): »16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.«

There is no room in the Christian life for ignoring — and particularly not for rejecting — anything in Scripture. What God has spoken is true, for God is Truth. Those who would abandon any doctrine risk losing the whole — and their souls with it.

Neglect does not an adiaphoron make.

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