This transcript:- Was machine generated.
- Has not been checked for errors.
- May not be entirely accurate.
WEBVTT
00:00.000 --> 00:03.940
the
00:03.940 --> 00:06.940
day
00:06.940 --> 00:10.040
on
00:10.040 --> 00:13.540
the
00:13.540 --> 00:16.620
day
00:16.620 --> 00:19.520
on
00:19.520 --> 00:23.180
the
00:23.180 --> 00:27.860
the
00:27.860 --> 00:41.980
Welcome to the Stone Choir podcast. I am Corey J. Moeller.
00:41.980 --> 00:47.460
And I'm still woe. And God said, let there be lights in the expanse of the heavens to
00:47.460 --> 00:52.180
separate the day from the night, and let them be for signs and for seasons and for days
00:52.180 --> 00:57.300
and years, and let them be lights in the expanse of the heavens to give light upon the earth.
00:57.300 --> 01:02.980
And it was so. And when God smelled the pleasing aroma, the Lord said in his heart, I will
01:02.980 --> 01:06.860
never again curse the ground because of man, for the intention of man's heart is evil
01:06.860 --> 01:11.940
from his youth. Neither will I again strike down every living creature as I have done,
01:11.940 --> 01:16.180
while the earth remains seed-time and harvest, cold and heat, summer and winter, day and
01:16.180 --> 01:22.260
night shall not cease. These two readings from Genesis 1 and Genesis
01:22.340 --> 01:29.700
from the creation and after the flood are a reminder to us that seasonality is a part of
01:29.700 --> 01:36.500
creation. The way that God created everything involves seasons and patterns and repetition
01:37.380 --> 01:44.580
and resonances among those various patterns as they harmonize. And so today, as we wrap up the
01:44.580 --> 01:51.060
calendar year, as the church has just begun the church year in the West, I thought that we thought
01:51.060 --> 01:56.740
this would be a good opportunity to talk about the liturgical calendar, about our liturgical life
01:57.380 --> 02:03.540
in the church as we are observing all the things that are revealed in Scripture that are not revealed
02:03.540 --> 02:10.340
in creation. Because on one hand, you have God's seasons that are shown in the stars and in the
02:10.340 --> 02:16.100
weather that we have on the earth, and on the other hand, you have seasons that are only present if
02:16.180 --> 02:22.980
you are aware of the Word of God. And these have been historically observed before Christianity,
02:22.980 --> 02:28.820
before Christ, and then after Christ, and in different forms because prior to Christ's birth,
02:29.940 --> 02:36.980
the pattern of life in believers pointed towards his birth and all the prophecies that he would
02:36.980 --> 02:43.140
fulfill. When he was born, when he fulfilled them, when he died and was resurrected from the dead,
02:43.780 --> 02:49.300
he completed the patterns that had been established prior to his birth.
02:50.740 --> 02:55.300
But the church didn't abandon the idea of the repeating patterns that are observed
02:55.300 --> 03:00.340
in the yearly life of believers. And from the earliest days in the church, we have examples of
03:00.340 --> 03:07.620
holidays or holy days being observed for the same reason. It wasn't necessarily any longer the case
03:07.620 --> 03:13.220
that God was specifically commanding a particular day to be observed in a particular way,
03:13.860 --> 03:19.940
but as a means of remembrance, all believers clung to the fulfillment of those promises that
03:19.940 --> 03:26.100
Christ had fulfilled when he came. And so what perhaps in some cases was once a law,
03:26.100 --> 03:32.020
all those we'll get into in a bit, was also a teaching tool, remains to this day, a teaching
03:32.020 --> 03:37.140
tool of the church, to do the things that have been done in the past in a manner that's consistent
03:37.140 --> 03:43.620
with Scripture in terms of observing what God has revealed to us is a great way of teaching
03:43.620 --> 03:49.700
everyone the faith and to be reminded of it. Because one thing that I think Christians don't
03:49.700 --> 03:55.380
necessarily take seriously is you can't hold all this in your head at once. You cannot possibly
03:55.380 --> 04:00.980
have all of God's things in mind all the time. You would be God if you could do that. Only God
04:00.980 --> 04:06.260
does that. The rest of us can only do one thing at a time. And so it's valuable to have seasons
04:06.260 --> 04:12.340
to remind us. You know, Lent is a season of penitence. Advent is a season of anticipation.
04:12.340 --> 04:17.860
Christmas is a season of thanksgiving. And then Easter as well, the greater thanksgiving,
04:17.860 --> 04:22.900
that the fulfillment of the birth was even more greatly fulfilled in his death and then resurrection.
04:25.140 --> 04:28.100
So as we talk about the calendar today, it's in view of,
04:29.460 --> 04:33.060
you know, again, the church calendar has just begun as we're recording this, we're just in
04:33.060 --> 04:38.340
the middle of Advent. It's also right at the end of the calendar year. And just as a very brief
04:38.340 --> 04:42.660
housekeeping measure, as I mentioned last week, we're going to be taking a couple of weeks off.
04:42.660 --> 04:48.340
The next episode back will be January 10th. That should be the first week that we're back.
04:49.460 --> 04:55.060
This week is also, as we drop this on Friday, will be the winter solstice,
04:55.060 --> 04:59.780
which is the shortest day of the year in the northern hemisphere, because the earth is a globe
05:00.500 --> 05:05.300
spoiler. The earth is a globe. It's tilting on an axis. It's going around the sun.
05:05.940 --> 05:10.900
The incidence of the light varies. So it's attenuated at different angles as it passes
05:10.900 --> 05:16.820
through the atmosphere. It has longer and shorter amounts of light being delivered
05:16.820 --> 05:21.780
through the atmosphere, just based on that angle. It gets cold. That's what happens.
05:22.340 --> 05:26.500
We have winter in the northern hemisphere, because the earth is a globe, it's tilted,
05:26.500 --> 05:30.900
and it's how God arranged things. In the northern hemisphere, it gets cold in the winter,
05:30.900 --> 05:34.820
and hot in the summer. And then the seasons are reversed in Australia.
05:35.620 --> 05:42.020
They call it summer and winter for the weather, but not for the time of year. And so today,
05:42.020 --> 05:45.940
as we're talking about calendars, that's going to be part of it. It's what is a calendar to us
05:45.940 --> 05:52.020
historically, and when does it make sense for us to be on the same page? There are two things I
05:52.020 --> 05:58.100
hope that folks will take away from this episode. One, these calendars are for the harmonization
05:58.100 --> 06:03.780
of the Christian life, and they're for the teaching of Christians. Two, they're not a law,
06:03.780 --> 06:08.740
and we'll make that case especially towards the end. Nothing that we're saying here is a condemnation
06:08.740 --> 06:15.300
of people who use a different calendar, who don't observe a calendar at all, who have wildly
06:15.300 --> 06:20.500
different calendars, slightly different calendars. We're not picking a winner. What we're saying is
06:21.140 --> 06:27.140
the use of these things as they've always been done among believers is salutary. And therefore,
06:27.140 --> 06:31.780
when someone wants to abandon a salutary practice, the owner is on them to say,
06:31.780 --> 06:36.820
here's why we're not allowed to do this anymore. So as we'll make the case towards the end,
06:36.820 --> 06:41.060
we're not the ones making a law of these things by saying, hey, this is a good idea. People have
06:41.060 --> 06:46.340
always done it. It's salutary. Others are in fact making a law saying, you can't do that. Why are
06:46.340 --> 06:50.980
you doing that? That's wrong. That's not in the Bible. We're going to make the case today in part
06:50.980 --> 06:56.020
that that's nonsense. And when we picked the subject, we didn't intend for it to be polemical.
06:56.020 --> 07:01.780
We just wanted a nice, easy end of the year subject. But as we started looking at it,
07:01.780 --> 07:05.700
it was clear that some of this is going to have to be polemical because of some of the things that
07:05.700 --> 07:09.780
happened during and after the Reformation. They just weren't good. Sorry, at the end of the year,
07:09.780 --> 07:15.620
that we're going to maybe be ruffling a few feathers. We didn't intend to, but this is just
07:15.620 --> 07:24.100
part of the Christian life. And when people get mad at that, that's not good. So I think one of
07:24.100 --> 07:31.860
the first examples I want to just give of the teaching value of the liturgical calendar goes
07:31.860 --> 07:36.980
all the way back to Leviticus. And this is a case where this was God's law for the Hebrews.
07:38.580 --> 07:42.420
Lord spoke to Moses saying, speak to the people of Israel and say to them,
07:42.420 --> 07:47.140
these are the appointed feasts of the Lord that you shall proclaim as holy convocations.
07:47.140 --> 07:53.380
They are my appointed feasts. Six days shall work be done, but on the seventh is a Sabbath of
07:53.380 --> 07:58.660
solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your
07:58.660 --> 08:03.780
dwelling places. These are the appointed feasts of the Lord, the holy convocations which you shall
08:03.780 --> 08:08.420
proclaim at the time appointed for them. In the first month, on the 14th day of the month at
08:08.420 --> 08:14.100
twilight is the Lord's Passover. And on the 15th day, the same month is the feast of unleavened
08:14.100 --> 08:19.220
bread to the Lord. For seven days you shall eat unleavened bread. On the first day you shall have
08:19.220 --> 08:24.420
a holy convocation. You shall not do any ordinary work, but you shall present a food offering to
08:24.420 --> 08:29.780
the Lord for seven days. On the seventh day is a holy convocation. You shall not do any ordinary
08:29.780 --> 08:37.220
work. Obviously, this is a law being given to the Israelites in part to cause them to be focused
08:37.220 --> 08:42.420
on God's things and in part to separate them from their neighbors. These were holy days set apart
08:42.420 --> 08:47.940
for the Lord. And these are things that we are released from. Christians should not be
08:47.940 --> 08:53.540
celebrating Passover because we have the Paschal Lamb on the cross. It is finished. There's no
08:53.540 --> 08:58.980
more Passover for any Christian. It's all this stuff with sater meals and crap. That is Judaism.
08:58.980 --> 09:05.300
Stay away from that stuff. We are not trying to suggest that anyone should return to observing
09:05.300 --> 09:12.020
the old forms because God made clear that they were finished. On the other hand, keep in mind
09:13.140 --> 09:19.460
what was going on with the Passover. This was a Lamb that was sacrificed in remembrance of God's
09:20.180 --> 09:27.140
salvation of the Hebrews from captivity in Egypt. What was this? This was typological of
09:27.140 --> 09:32.820
Christ. This was pointing forward to the perfect Lamb sacrificed on the cross.
09:33.780 --> 09:39.700
So when Isaiah prophesied in chapter 53, he was oppressed and he was afflicted. Yet he opened
09:39.700 --> 09:44.500
not his mouth like a lamb that has led to the slaughter and like a sheep that before it shears
09:44.500 --> 09:52.420
is silent. So he opened not his mouth. The Passover Lamb and the prophecy of Isaiah involving a Lamb
09:52.420 --> 09:58.740
being sacrificed pointed forward to the perfect sacrifice of the Messiah who was to come. And
09:58.820 --> 10:04.100
what happened? When John saw Jesus coming, he said, Behold the Lamb of God who takes away the
10:04.100 --> 10:08.500
sin of the world. And everyone who was around him knew what he was talking about. This wasn't on
10:08.500 --> 10:14.260
the left field. They understood that what they had been taught in their Passover celebrations
10:14.820 --> 10:21.060
was fundamentally pointing towards the Messiah. And so when John and Claire's Behold the Lamb of
10:21.060 --> 10:25.540
God who takes away the sin of the world, they understood that that was typological. They
10:25.540 --> 10:31.540
understood that the small form that they had observed was being fulfilled completely by the
10:31.540 --> 10:40.740
birth of the Messiah. And this is one of the key elements of a liturgical life of observing
10:41.540 --> 10:48.180
whatever holy day is appropriate. It's a teaching tool. So you reinforce over time,
10:48.180 --> 10:54.500
this is a thing from God. This is important. When it is fulfilled, you receive it with Thanksgiving.
10:55.060 --> 10:58.900
Now in the case of the Passover, it was prophetic and it was pointing forward in time.
10:58.900 --> 11:02.340
It is no less important for us today where these things have been fulfilled
11:02.340 --> 11:07.300
to remember them. Because Jesus said, Do this as often as you drink it in remembrance of me.
11:07.300 --> 11:14.740
There's to be a cyclical nature to the way we interact with God's things. And when we look at
11:15.300 --> 11:21.140
the calendar, what do we have? We have a day and a night cycle. We have months that are based on a
11:21.140 --> 11:28.980
lunar cycle. The months are subdivided by four evenly divisible into weeks. Each week is functionally
11:28.980 --> 11:37.060
a season of a month. And then you have a year that is subdivided into months and also seasons.
11:37.700 --> 11:43.060
This is how God arranged things. God did that. This was not man-made. This is not something that
11:43.060 --> 11:49.140
guys discovered and did some math on. God handed this stuff to us on a silver platter and says,
11:49.140 --> 11:56.420
Here's how it works. Live within these constraints. Again, for the Hebrews, in this particular case,
11:56.420 --> 12:02.020
it was a law to observe a certain thing at a certain time. But for all of us, we're creatures.
12:02.020 --> 12:06.900
We live in a world that has seasons, that has days and nights, that has years. We are all
12:06.900 --> 12:14.900
subject to these natural forces for our good. And so it's only natural that also within the church,
12:14.900 --> 12:20.740
the same sort of cyclical nature would be observed as we live out the Christian life
12:20.740 --> 12:26.420
in parallel to the normal everyday life that we have in the world. So whether the calendar is
12:26.420 --> 12:31.780
the same or different, we should have observances that repeat year after year, because that's the
12:31.780 --> 12:37.940
sort of order that God has given to us. When we look at the Old Testament, it's very easy to recognize
12:38.500 --> 12:44.260
that there are certain feasts, certain organizations of the church year. The church year is,
12:44.980 --> 12:50.020
and I do mean to use church, because this is for believers in the Old Testament for the true Israel.
12:50.820 --> 12:55.860
The church year of the Old Testament is broken up into these seasons, these observances.
12:56.980 --> 13:03.540
But we need to focus on why are they commanded to observe these things. And it's not just in
13:03.540 --> 13:06.820
Exodus or Leviticus or these various other places in Scripture where
13:07.380 --> 13:12.020
specifics are given, where they are specifically commanded to observe the Feast of Booths or
13:12.980 --> 13:18.660
Unleavened Bread, whatever it happens to be. All of the places where God commands them to
13:18.660 --> 13:26.260
remember something that God has done for them are commandments from God to observe a form of liturgy.
13:27.220 --> 13:31.860
And that's what all of these major feasts are, of course, because when you remember,
13:32.900 --> 13:39.300
say, the Passover, you're remembering the deliverance from death in Egypt, and you're looking forward,
13:39.300 --> 13:44.740
of course, to the deliverance from the second death that is Christ's death and resurrection.
13:47.380 --> 13:53.780
But God, throughout the pages of Scripture, commands the Israelites, and by virtue of that,
13:53.780 --> 14:00.180
He is commanding His Church, His true Israel, to observe the remembrance of certain things that
14:00.180 --> 14:09.620
God has done for us. And ultimately, in addition to teaching and unity and good order, the purpose
14:09.620 --> 14:14.660
of the church year, the purpose of the Feasts and the Festivals and the commemorations,
14:16.020 --> 14:22.100
is to remember all of these things that God has done for us. And if you look at the
14:22.900 --> 14:27.060
observances in the modern church calendar, in the modern church year,
14:28.820 --> 14:33.860
you can look at those and compare them to what was observed in the Old Testament,
14:34.500 --> 14:40.020
because they are the fulfillment of those observances. We won't go through those in detail,
14:40.020 --> 14:43.860
because it's not the purpose of the episode. You can find charts for that. There are plenty of
14:43.860 --> 14:50.900
comparisons. The most obvious, of course, is Passover and Easter. But when you look at the
14:50.900 --> 14:57.140
church year, what God is doing, because this is something God has created, I'm not saying that
14:57.140 --> 15:04.180
exactly what we have today was handed to us by God. That's not what happened, because the modern
15:04.180 --> 15:10.420
church calendar is a creation of Christendom, of Christians. As we've already mentioned,
15:11.220 --> 15:18.420
it's Adia Foran. It is not absolutely required. But the central point, the remembrance of these
15:18.420 --> 15:24.100
things that God has done for us, that God has done for his church, that remembrance is commanded
15:24.100 --> 15:31.380
in Scripture. That is required of Christians. And that is the central point around which the church
15:31.380 --> 15:38.100
calendar orbits, around which this cycle occurs. Because if you look at the church calendar,
15:38.100 --> 15:43.220
how does it begin? It begins with Advent, which is the season in which we are recording this. This
15:43.220 --> 15:50.260
is the third week of Advent. Advent is preparing us for the coming of the Messiah, for the incarnation.
15:51.060 --> 15:57.940
So it revolves around Christ's life. It revolves around really the central point of what it means
15:57.940 --> 16:03.140
to be a Christian and of Christianity. It revolves around Christ. You have Advent, which is looking
16:03.140 --> 16:10.180
forward to his birth. You have Christmas, which is his birth as incarnation. And you proceed
16:10.260 --> 16:15.940
through the calendar as you are proceeding through Christ's life here on earth. And then,
16:15.940 --> 16:21.380
yes, we also have about half the year, sometimes more than half, because there's an issue of
16:21.380 --> 16:27.300
movable feasts. Not all of the feasts of the church take place on the exact same calendar day every
16:27.300 --> 16:33.220
year. And there are reasons for that. But we have about half the year, which is the season of Pentecost,
16:33.220 --> 16:38.260
or the season after Pentecost, or the season of Trinity, depending on how you name it in
16:38.340 --> 16:45.460
your church tradition. And when you look at what that is, what that is, the teaching tool,
16:46.580 --> 16:54.100
you have ordinary time, as it is called. In a way, this represents the church age, the age in
16:54.100 --> 17:00.500
which we are currently living, because we are living in that time after Pentecost. And so it
17:00.500 --> 17:06.740
can be used as a teaching aid to highlight not just the history of the church, because you have
17:06.740 --> 17:12.180
half the year that is retelling Christ's life, that is retelling that history, you have the other
17:12.180 --> 17:19.700
half the year that is directly tied to how we are living here and now today in the church age.
17:21.380 --> 17:28.020
And again, the teaching aspect of the church calendar of this cycle is incredibly important.
17:28.740 --> 17:34.180
As we've mentioned in previous episodes, one of the ways that human beings actually learn
17:34.180 --> 17:37.860
something and remember it, which is obviously important if you're learning something,
17:39.300 --> 17:46.020
is repetition. And what does the church calendar, what does the liturgical year afford? It affords
17:46.020 --> 17:52.420
repetition, because every year you go through looking forward to Christ, the birth, death,
17:52.420 --> 17:59.860
and resurrection of Christ. You go through these same stories, through these same lessons every
17:59.860 --> 18:07.460
single year, and that way you remember them. And just as an aside, but an important one,
18:08.740 --> 18:16.020
for those pastors who have been in a liturgical tradition for many years, undoubtedly,
18:16.740 --> 18:21.380
they have dealt with a number of deaths in their congregations, that is, again, part of the cycle
18:21.380 --> 18:28.420
of human life, not in the next world, but in this one. Near the end, many people start to have
18:29.060 --> 18:35.300
memory and other issues. That is simply one of the facts of getting old in these fallen bodies.
18:36.500 --> 18:40.980
It may be that you start to forget things. It may be against the point where you forget how to tie
18:40.980 --> 18:48.100
your own shoes. But if you talk to pastors in liturgical tradition, they will tell you that
18:48.100 --> 18:54.500
those who have spent their lives in these churches will remember the liturgy. Now, they may have
18:54.500 --> 18:59.620
forgotten certain things. They may have forgotten many things. Again, you may forget how to tie your
18:59.620 --> 19:07.700
own shoes. That's up to God how that goes at the end of our lives. But these people, even that close
19:07.700 --> 19:14.180
to the end, will still remember the blessing of the liturgy. Now, I'm obviously conflating a little
19:14.180 --> 19:20.260
bit liturgy in the sense of order of the church worship and order of the church year, but they
19:20.260 --> 19:26.180
are comparable because you have liturgy on the grand sense of the church calendar, this cycle
19:26.820 --> 19:31.860
of lessons and remembrance, of thanking God for the things that He has done for us and the things
19:31.860 --> 19:37.380
that He will do for us, the things He promises us. And you have that playing out as well in the church
19:37.380 --> 19:43.700
service itself. And that repetition affords you comfort at the end of your life. And it's not
19:43.700 --> 19:47.940
just comfort for the person who remembers it. Obviously, it is. But it's also comforting for
19:47.940 --> 19:53.220
all the people around that person because you can look and see that even at the end of life,
19:54.100 --> 19:59.540
where many things are trending downward, God has not abandoned that person. You've trained up that
19:59.540 --> 20:03.540
child because that's a child of God. You've trained up that child in the way that he or she should go.
20:04.100 --> 20:08.100
And when he's old, he is not departed from it. That is a blessing from God. And we should be
20:08.100 --> 20:13.860
thankful for that. This is something that I witnessed firsthand when my dad was doing his
20:13.860 --> 20:19.460
vicarage at the Lutheran home in Fort Wayne. For one year, my family attended church services
20:19.460 --> 20:25.700
every Sunday at an old people's home. And it was a full service retirement community. They had
20:25.700 --> 20:31.380
everything from independent living to basically intensive care. And it was probably three quarters
20:31.380 --> 20:36.100
Lutherans there. But a lot of people would come down for the Sunday services. I think there are
20:36.100 --> 20:41.380
a couple of them, if I remember correctly. And something I was a teenager, I think at that time.
20:42.340 --> 20:48.660
One thing that stuck with me from witnessing that for a year was exactly what Corey just said.
20:49.300 --> 20:54.580
There were people there who were in advanced states of decay. Men and women, mostly women,
20:54.580 --> 20:58.020
because a lot of them were in their 90s and some were in their hundreds, who
20:59.540 --> 21:06.260
some of them were pretty close to vegetative. They were basically non-communicative in most cases.
21:07.060 --> 21:13.620
And yet, when they were wheeled into the church service, they could say many of the prayers.
21:13.620 --> 21:19.220
They could participate with some, in some cases, almost all the liturgy. They remembered some of
21:19.220 --> 21:24.580
the hymns. That was still a part of them, even when they didn't remember their own name. They may
21:24.580 --> 21:30.100
now remember their family names. They still remember God's things because they'd done the same thing
21:30.100 --> 21:37.380
their entire lives. So this sort of treasure that we look at it today as bland and repetitive,
21:37.380 --> 21:44.420
as though that's a bad thing. It is a blessing that you don't realize until you begin to lose your
21:44.420 --> 21:51.220
senses. When these churches that put everything up on screens and it's different every week,
21:51.220 --> 21:56.180
what's going to happen to someone who loses their sight? They're no longer going to have access to
21:56.180 --> 22:02.020
what's ever going on. And if what's going on is novel every week, if you have new hymns every
22:02.020 --> 22:08.100
week, new words, whatever you're doing, if it's always new, you are excluding the oldest people
22:08.100 --> 22:12.740
at the end of their lives. And some of them are going to end up in places where maybe the only
22:12.740 --> 22:17.620
thing that they have is some sort of continuity with a liturgy that they can still remember.
22:17.620 --> 22:24.180
So as Corey said, it's not that this is a law. This is not you must do this or you are sinning.
22:24.180 --> 22:30.580
This is a teaching tool. And when it is omitted, when it is deprived of people for whatever reason,
22:31.300 --> 22:39.140
you're not simply depriving them of something manmade. Because the liturgy, in the case of the
22:39.140 --> 22:45.060
Western liturgy, the one that the Lutherans use is basically the same in large parts of the ones
22:45.060 --> 22:51.220
the Roman Catholics use. It's mostly just quotes from Scripture. One of the great things that the
22:51.220 --> 22:57.700
most recent Lutheran hymnal has done is putting Bible verses next to all the parts of the liturgy
22:57.700 --> 23:03.060
that are Bible verses, and it's virtually the entire thing. Almost every word that is said
23:03.060 --> 23:10.740
or sung or chanted is Scripture. So what some people look at as some sort of formal manmade
23:10.740 --> 23:15.700
right, it's actually just God's words. We're saying back to him what he's given to us.
23:16.660 --> 23:23.620
And that sort of repetition of God's things is the greatest blessing you can have. I think one
23:23.620 --> 23:28.260
of the things that we talked a little bit about meditation recently, we did the episode on the
23:28.260 --> 23:36.660
Eastern Orthodox, meditation in a good sense is precisely this. It's focusing on a certain element
23:36.660 --> 23:41.940
of the Christian faith at a certain point, maybe in your day, maybe in your week, maybe in the
23:41.940 --> 23:48.340
calendar year. So when you have a penitential season like Lent, that is a time specifically to
23:48.340 --> 23:54.180
focus on penitence, on acknowledging your sins in a way that perhaps most of the year, they don't
23:54.180 --> 24:00.500
get as much attention. If nothing else, once a year for a number of weeks, you're going to have a
24:00.500 --> 24:07.540
reminder baked into the calendar that you are a sinner and that the Christ who is crucified on
24:07.540 --> 24:15.300
Good Friday, that was for you and for your sins. And our repentance, our turning away from the evil
24:15.300 --> 24:21.060
that caused God to have to sacrifice himself, is a part of the Christian life, acknowledging our
24:21.060 --> 24:27.620
sins, confessing them, and then acknowledging our Savior and confessing him. It's cyclical,
24:27.620 --> 24:32.180
but as I said earlier, you can't, if you spend every minute of every day just dwelling on how
24:32.180 --> 24:36.260
terrible you are, that's going to fracture and break you. And God doesn't want that either.
24:36.820 --> 24:44.260
So we're given these times according to God's time so that we can not skip anything,
24:44.260 --> 24:50.260
so that God's word is preached in its fullness. And so the various aspects of everything these
24:50.260 --> 24:56.740
reveal to us are in our minds at various times. And the more that is built up in your heart and
24:56.740 --> 25:01.860
your mind when you're young, when you're healthy, as you get older, this stuff is going to matter to
25:01.860 --> 25:06.820
you more. If you remain in the faith, as your body starts to fail, as your mind starts to fail,
25:06.820 --> 25:11.540
when you can have confidence that God's things are still there for you, that is a tremendous
25:11.540 --> 25:16.100
comfort. Because you realize that it's not your doing, it's that God has been there for you all
25:16.100 --> 25:22.100
along. And so this sort of cyclical repetition where I'm going to keep repeating that because
25:22.100 --> 25:29.700
that's what it is, the over and over of weekly and seasonal and annual observances of these things.
25:29.700 --> 25:35.620
It's not men making a law and imposing it. It's us returning again and again to the gifts that
25:35.620 --> 25:42.900
God has given us in Scripture. In a very real sense, it's extremely odd that any Christian would
25:42.900 --> 25:48.740
object to the idea of doing the same thing over and over and over, of repeating things.
25:50.100 --> 25:55.460
For one, it is a blessing from God if your life is such that you get to repeat things over and
25:55.460 --> 26:01.380
over and over, because novelty is often not good. We're not saying novelty is always bad,
26:01.380 --> 26:08.980
but novelty is often bad. In a very real way, our lives are lives of repetition,
26:09.780 --> 26:18.260
just the 24 hour cycle. You wake up, eat, go about your day, eat, go to sleep, and then you do it
26:18.260 --> 26:24.820
again. And every day you do that is a blessing from God. Deviations from that are typically not
26:24.820 --> 26:30.260
good. If you don't get to sleep, you generally don't feel very good the next day. Now that's going
26:30.260 --> 26:34.340
to be much worse if you're saying your 40s or your 50s versus your 20s. So for the listeners in their
26:34.340 --> 26:41.220
20s, it's coming for you too. But this repetition is part of human life. You have the daily cycle,
26:41.220 --> 26:46.660
you have the weekly cycle, the monthly, the yearly, you have the seasons that repeat every year as
26:46.660 --> 26:51.380
God promised as well read at the beginning of the episode. These are blessings from God.
26:51.380 --> 26:59.780
And even beyond that, we are commanded to be daily in the scriptures. That is repetition,
26:59.780 --> 27:06.580
that is repeating the same thing every single day for your entire life, reading the same book
27:07.220 --> 27:14.100
every day until you die. That's part of the Christian life. Repetition is a good thing.
27:14.980 --> 27:20.100
Anyone who has learned a second language knows that the only way you can learn a second language
27:20.740 --> 27:24.820
is repetition. Spaced repetition is one of the best ways, but
27:26.020 --> 27:30.660
generally it is repeating those words, it is using those words, it's using the language,
27:30.660 --> 27:35.300
that is how you learn it. The same thing for scripture, how you learn the things of God
27:35.860 --> 27:38.820
is reading the book that he gave us, is learning them.
27:40.180 --> 27:46.180
Part of that learning as we are commanded in the Third Commandment is observing the Sabbath.
27:46.180 --> 27:51.380
Part of that is going to church, is not forsaking the gathering together of the saints,
27:51.940 --> 27:57.140
and how that is organized is around the life of Christ, the life of the church,
27:57.140 --> 28:04.580
the life together as Christians. And we have this cycle of lessons and teaching so that we can make
28:04.580 --> 28:10.180
Christians, so that people can remain Christians, so that those who are Christian can become stronger
28:10.180 --> 28:16.900
Christians. Don't forget, just because you are in the church service and you know every
28:16.900 --> 28:20.580
single word that's going to be said, that's a good thing, that's a blessing from God,
28:20.580 --> 28:26.020
and you will remember that when you grow old. But don't forget, the young and the old are also there.
28:26.820 --> 28:31.940
There are those who are just beginning to learn the things of God, and they need this,
28:32.580 --> 28:36.500
and there are those who are at the end of their lives, as we mentioned, who still remember these
28:36.500 --> 28:41.940
things, because they went through it when they were young during the prime of their life, and then
28:41.940 --> 28:50.020
in their old age. We do these things to teach the next generation of Christians, but also to make
28:50.020 --> 28:57.620
the current generation stronger. This is part of life as a Christian, and it is a blessing from God.
28:57.620 --> 29:05.460
So we shouldn't look down on repetition. We shouldn't try to seek out novelty, this drive to look for
29:05.460 --> 29:10.740
things that are always new, always different, is very much a part of modernity, and it would be
29:10.740 --> 29:16.740
entirely alien to our forefathers in the faith. That is not something that would have driven them,
29:16.740 --> 29:24.020
either culturally or religiously. It would have been, again, totally alien to them. This repetition
29:24.020 --> 29:30.420
is a blessing from God. Each day when you wake up and have a normal day, that is a great blessing
29:30.420 --> 29:35.140
from God, and you should thank Him at the close of the day in your evening prayers. If you have a day
29:35.140 --> 29:41.540
that is entirely novel, seldom is that good. Now, there are days where you can have some novelty
29:41.540 --> 29:46.100
that's good. If you get married, that's a novel day for you. That's different from the rest of your
29:46.100 --> 29:53.460
life. But following that, you want every day after that to be roughly the same. Yes, you have the
29:53.460 --> 29:58.900
mile markers in life as it were. You have the birth of your first child, and you have various
29:58.900 --> 30:04.580
points where you move from one part of life to the next. But by and large, and these are
30:04.580 --> 30:09.860
really seasonal parts of life, so you can compare the seasons in the grand sense of things, the way
30:09.860 --> 30:16.820
the earth experiences them, and then the seasons of a human life. But really within those seasons,
30:17.860 --> 30:22.580
you want each day to be roughly the same as the last, and you want the next one to be roughly the
30:22.580 --> 30:27.220
same as the day you're currently experiencing, because, again, that is a blessing from God.
30:28.900 --> 30:34.020
Just as Scripture says that God gives to his beloved sleep, that is a blessing from God at the
30:34.020 --> 30:40.020
end of the day, that you get to sleep, that you have restful slumber, all of these repetitions,
30:40.980 --> 30:48.100
all of these parts of life, and it is a human life. It is really the core of our life when you have
30:49.060 --> 30:54.740
each successive day being comparable to the last. That is a blessing. That is a good thing.
30:55.700 --> 31:01.060
This comes from God, and we as Christians should recognize that, and we should want the same thing
31:01.780 --> 31:06.180
in our churches. We should want the same sort of blessings as God gives us in our lives,
31:07.300 --> 31:13.140
also to occur in the church, because then we can lead the young into the faith, we can strengthen
31:13.140 --> 31:19.540
those who are either young in the faith or in the prime of their life, and we can retain those who
31:19.540 --> 31:24.420
are at the end of their lives. We shouldn't look down on these things. These are blessings that
31:24.500 --> 31:30.660
were given to us by our ancestors, passed down through generations of faithful Christians,
31:31.380 --> 31:37.940
and preserved in the church. Ultimately, they are blessings from God. But we should not look down
31:37.940 --> 31:45.060
on what has been given to us by our forefathers, particularly when you look at those forefathers,
31:45.060 --> 31:50.420
look at the lives they lived, look at the societies they built, were they more Christian or less
31:50.420 --> 31:55.540
Christian than we are today, or put another way, are we more Christian or are we less Christian?
31:57.140 --> 32:03.700
When we look back to the very earliest days of the church, we find already in the second century
32:03.700 --> 32:10.260
accounts of Christmas and Easter being observed. I think it's important when we're thinking about
32:10.260 --> 32:16.420
these things, especially if you want to delve into the history of the way certain holidays or
32:16.420 --> 32:22.740
holy days, it's the same thing. When someone says, do you happy holidays or writes merry Xmas,
32:23.620 --> 32:30.580
usually they're trying to deny Christ, but they can't, because holiday literally means a day set
32:30.580 --> 32:36.580
apart and consecrated for a holy purpose, is a holy day. In Xmas, the X is the first character
32:36.580 --> 32:43.540
of Christ. It's a Christian abbreviation too. There's no way to remove the reason for the
32:43.540 --> 32:48.500
season from it. All they do is make fools of themselves. So it's right to get aggravated
32:48.500 --> 32:53.540
when they're deliberately besmirching and blaspheming something holy. On the other hand,
32:53.540 --> 32:59.220
they're losers. They can't. This is God's stuff. Other people don't get to mess with it.
33:00.980 --> 33:05.700
Back from the very beginning of recorded history, of recorded Christian church history,
33:05.700 --> 33:13.460
we find accounts of these celebrations being held. I think one of the things that we mistake
33:13.540 --> 33:19.460
when we look back through time is to try to pinpoint which council or which father first said,
33:19.460 --> 33:23.860
yes, this is an official thing, and then here's the date on the calendar, and now it's official.
33:23.860 --> 33:33.540
Now it's Christian. Imagine if you lived in 40 AD in the Jerusalem area and you were a believer,
33:33.540 --> 33:39.860
you're a follower of the way. You knew that Christ was born, he died, he was resurrected,
33:39.860 --> 33:46.340
he ascended into heaven. You were a Christian. Do you think that seven years, give or take,
33:46.340 --> 33:51.940
depending on which calendar you want to go to, seven years after Christ ascended into heaven,
33:52.500 --> 33:58.500
do you think that it might have occurred to people who were witnesses to that event? On the
33:58.500 --> 34:04.980
anniversaries of such events might have said to themselves, hey, we should remember this. We have
34:04.980 --> 34:10.580
the historic pattern of things like Passover, where we have annual celebrations in remembrance
34:10.580 --> 34:16.260
of these important events. Are there any more important events in the way of the Christian
34:16.260 --> 34:22.980
than the birth, death, resurrection, and ascension of Jesus Christ? I think the answer is clearly no.
34:22.980 --> 34:28.260
That should be the answer to all of us. Today should be no. That is the most important thing
34:28.260 --> 34:33.220
that has happened in history. Those events are paramount in all of human history.
34:35.940 --> 34:40.580
When you're looking at what the first people were doing, don't focus on the councils
34:40.580 --> 34:47.140
that ratified. Here's a good time for us to establish a norm for all believers to do it,
34:47.140 --> 34:55.780
because remember what transpired between AD 40 and AD 340. You had the church going from being
34:55.780 --> 35:03.220
this tiny nascent, in many ways, persecuted fringe thing to becoming an official state
35:03.220 --> 35:11.460
church in some nations. As the number of believers grew, the unity of practice became more important.
35:12.500 --> 35:17.780
We talked last week about how Americans tend to clap completely differently. Everyone else tends
35:17.780 --> 35:22.820
to clap on the same beat. When you're just spontaneously clapping, most people tend to
35:22.820 --> 35:29.220
converge. We don't. There's a natural tendency among people to try to converge on similar patterns.
35:29.220 --> 35:34.020
You want to do something similar to your neighbor. It's abnormal to try to fight your neighbor and
35:34.020 --> 35:40.180
try to be different just for the sake of doing your own thing. Of course, it would make sense
35:40.180 --> 35:45.300
that the early believers would remember Easter. They would remember the day that Christ rose from
35:45.300 --> 35:50.740
the dead. That's a pretty big deal seven years after it happened, one year after it happened,
35:50.740 --> 35:55.220
on the one year anniversary. Do you think they forgot? These people had calendars.
35:55.220 --> 36:02.580
Calendars have been around forever. Astrology was one of the oldest disciplines in humanity.
36:03.220 --> 36:11.940
Today, we think of astrology as this pagan practice. It is today, but the way that God revealed himself
36:11.940 --> 36:16.180
in the stars has been lost to us. I don't think it's recoverable. I don't think we need it.
36:16.740 --> 36:23.620
But the fact that we find astrology in every single old civilization is more than just
36:23.700 --> 36:28.340
they liked looking up a lot. There was a lot of very sophisticated math and a lot of tremendous
36:28.340 --> 36:33.940
achievements for them to be able to figure that stuff out on their own. What they were looking for
36:33.940 --> 36:38.180
were the very portents that God recorded in Genesis 1 that he was putting there.
36:39.540 --> 36:43.060
Of course, one year after Christ was raised from the dead,
36:43.060 --> 36:48.660
Christians are going to remember and celebrate it. Now, does that mean that Easter, when it was
36:48.660 --> 36:55.700
first formalized as a celebration on a particular day of a calendar, was the exact day? No. Does it
36:55.700 --> 36:59.780
matter? I don't think so. I think we should try to get it as close as possible, but it doesn't
36:59.780 --> 37:08.420
matter if it's exactly the day because consecrating a day as a holy remembrance is itself what God
37:08.420 --> 37:14.900
says is important. We'll get to some passages about that later. But again, when you're looking back
37:14.900 --> 37:20.420
through time and you see these debates about calendars and who's got the right date or the
37:20.420 --> 37:25.380
right offsets for these things or changeovers between one style of calendar and another,
37:26.260 --> 37:30.820
none of that matters. We're not saying you must use this particular calendar in this particular way.
37:31.540 --> 37:39.620
On the other hand, a calendar is functionally a local thing. So there's a difference between
37:39.620 --> 37:47.140
the calendars in the east and the west today. Historically, if my ancestors lived in England
37:47.140 --> 37:52.580
and somebody else's ancestors lived in Russia 2,000 years ago, did it matter if their calendars
37:52.580 --> 37:56.660
were the same? Absolutely not. They're going to have the same seasons. They're going to have the
37:56.660 --> 38:02.660
same years, but are they going to recognize exactly the same months and dates? Who cares?
38:02.660 --> 38:06.900
They're never going to meet each other. They're never going to have any commerce. So agreement
38:06.900 --> 38:14.660
across vast distances on calendars is irrelevant. It's trivia. As empires spread and as there was
38:14.660 --> 38:22.020
more commerce among various nations, it became more important for calendars to be unified. It
38:22.020 --> 38:31.460
just gets easier. Today, time is one of the most important things in the world for GPS, for ATMs,
38:32.100 --> 38:39.140
for computers. Everything relies on incredibly precise time. So it's not enough just to have
38:39.140 --> 38:44.820
like the same days. You need to have the same milliseconds when you get down to certain levels
38:44.820 --> 38:49.380
in order for everything just to work. That's how interconnected we are today. So
38:50.660 --> 38:57.780
yesterday, there is a need for a single unified calendar and the divergence from that is
38:58.500 --> 39:02.740
usually crazy. There are historical reasons why there are disagreements, but we eventually had to
39:02.740 --> 39:08.260
get on the same page. And it really didn't matter who won. It didn't matter. It just mattered that
39:08.260 --> 39:15.540
we would agree on a common form of the thing. Because again, the Sabbath observance doesn't need
39:15.540 --> 39:23.060
to be on Saturday or Sunday. Sunday was chosen because it was a confession of Christ's resurrection.
39:23.140 --> 39:30.900
It was the eighth day of creation. But it's not a law. On the other hand, if Christians where you
39:30.900 --> 39:36.180
live are gathering on Sunday and you come along and say, well, that's not a law. I don't have to do
39:36.180 --> 39:41.300
that. I'm going to worship on some other day because I'm not beholden to that. It's not that
39:41.300 --> 39:46.020
you are exercising Christian freedom to despise what you're believing neighbors are doing,
39:46.740 --> 39:51.460
is that you're being a jerk. You're saying, I don't care what any other brothers and believers
39:51.460 --> 39:56.900
in Christ do. I'm going to go my own way. And this is how judges ended up. The very last passages
39:56.900 --> 40:00.900
and everyone did what was right in his own eyes. That's not a happy ending for that book.
40:02.180 --> 40:07.220
This is kind of where some people are spiritually today. They think that if there's not an explicit
40:07.220 --> 40:12.260
command from God, they can just do whatever they want. And so one of the points of this episode
40:12.260 --> 40:18.900
is that that's not the case, not because the calendar is a law. Again, pick whatever calendar
40:18.900 --> 40:24.580
you want. Eastern Orthodox and some others use a different church calendar. So they celebrate
40:24.580 --> 40:29.460
Christmas a couple of weeks after us. I'm not mad at them. I think it's a little weird, especially
40:29.460 --> 40:35.300
in the West, for someone to be celebrating such an important holiday on a different day
40:35.300 --> 40:40.660
than everyone around him. But that is far less important a question than whether or not he's
40:40.660 --> 40:45.220
celebrating Christmas at all. The fact that someone using a different calendar is still
40:45.620 --> 40:50.660
celebrating Christmas is the important part. That's the big ticket item. I think if we got rid
40:50.660 --> 40:54.980
of the other doctrinal disagreements, we'd all be on the same calendar. But the calendar is not
40:54.980 --> 41:01.060
the concern. I hope that's coming through here. You must use this particular calendar with this
41:01.060 --> 41:07.780
particular set of dates. Who cares? The observance, the regular observance in faithfulness to
41:07.780 --> 41:13.300
remember God's gifts is the important part. And then when you live in a certain place
41:13.300 --> 41:18.420
where all believers are doing the same thing, you should do what they do. Not because God commands
41:18.420 --> 41:24.260
you to be on a certain calendar, but he commands the faithful to gather together. And so if everybody
41:24.260 --> 41:28.740
in your neighborhood, everyone in your community is a church on one day, and you're like, I'm going
41:28.740 --> 41:32.660
to go a different day. I'm not going to celebrate that Christmas. I'm going to celebrate my own
41:32.660 --> 41:37.700
that's different. What are you doing? You're separating yourself from the body of Christ.
41:37.700 --> 41:43.220
And we're members of one body. We're not individuals. We're not we're not solo agents in
41:43.220 --> 41:48.180
this thing. We are members of something that's been going on for thousands of years.
41:49.300 --> 41:54.580
One of the great advent hymns in anticipation of Christmas is Savior of the Nations come.
41:55.380 --> 41:59.620
This is a, I think one of the great things about this hymn not only is it beautiful,
41:59.620 --> 42:05.620
but it's a hymn that's been sung continuously among Christians for 1600 years. It was written by
42:05.620 --> 42:10.660
Ambrose of Milan over 1600 years ago, and Christians have been singing it ever since.
42:11.540 --> 42:18.020
So when you have some churches, they have the new hymns up on the, on the projectors every week,
42:18.580 --> 42:22.260
you know, the whatever garbage stuff is being produced by pop vocalists
42:23.060 --> 42:26.980
versus the churches that are singing the same hymn that's been sung for 1600 years.
42:28.980 --> 42:33.220
I think that's a fundamentally different experience. And again, we're not saying
42:33.220 --> 42:38.580
this one is sin and this one is not a sin. We're saying that this one is a continuation of the
42:38.580 --> 42:45.140
faith that we inherited from our fathers. Why on earth would anyone take a 1600 year old beautiful
42:45.140 --> 42:49.380
hymn and say, I'm not going to do that. We got this new thing. It's got drums. It's great.
42:50.260 --> 42:56.660
Seriously, why do you not want to join with all of the saints in heaven in worshiping the way they
42:56.660 --> 43:02.260
worshiped as much as possible? And so admit we're going to get into the Reformation, but just
43:02.260 --> 43:07.780
keep in mind that when Lutheran in particular, the Lutherans looked at what Rome was doing,
43:08.340 --> 43:11.860
they did not want to sever all ties. They didn't want to sever any ties. They just
43:11.860 --> 43:19.860
wanted to clean up some doctrinal layers. And so as they altered aspects of the liturgy and altered
43:19.860 --> 43:25.140
aspects of the calendar, it was not for the sake of destruction. It was simply to remove
43:25.140 --> 43:31.460
things that they believed were false teachings, because your calendar is necessarily a function
43:31.460 --> 43:38.260
of whatever you teach. And that's a good thing. Whatever doctrines your church teaches should
43:38.260 --> 43:44.260
be reflected in your church's liturgy and its liturgical practices. And if your church frankly
43:44.260 --> 43:51.780
despises all historic norms, that's also a confession. The show art for this episode is an
43:51.780 --> 43:58.500
excerpt from Owen Cyclops on Twitter, his full year liturgical calendar. It's beautiful. It's
43:58.500 --> 44:04.260
done in his style of art. If you like it, it's a great example. I think it's a particularly good
44:04.260 --> 44:09.140
illustration of this point because he's a Roman Catholic, and the calendar is a Roman Catholic
44:09.140 --> 44:14.340
calendar. So the inset that we used for the art is something that I think we all pretty much agree
44:14.340 --> 44:21.220
on in the West. We're looking at the advent period of the calendar. If you zoom out, once it gets
44:21.220 --> 44:27.860
into Pentecost, fully a quarter of Owen's calendar is dedicated to various observances
44:27.860 --> 44:33.460
for the Blessed Virgin Mary. And they're almost all doctrines that are
44:34.580 --> 44:39.620
evolutions in Rome that are not shared among some other churches. In fact, some of them were
44:39.620 --> 44:47.300
ratified very late. That's fine. I disagree with the doctrine that's represented in that portion
44:47.300 --> 44:51.780
of the calendar, but I think it's a very good thing that it's on the calendar because that is
44:51.780 --> 44:58.260
the liturgical confession of his denomination. That's the way it should be. Your church calendar
44:58.260 --> 45:02.580
should teach your doctrine because that's exactly what it's going to do. Whatever you're repeating,
45:02.580 --> 45:08.180
whatever you're visiting, is going to be teaching people. So I look at that, and I think it's
45:08.180 --> 45:12.820
beautiful. I look at the part that has some things that I don't agree with doctrinally.
45:12.820 --> 45:18.740
I'm not mad at the calendar. I'm not mad at him. I just think that a different theology would be
45:18.740 --> 45:24.180
reflected differently on the calendar. So we'll link in the show notes his poster. If you are
45:24.180 --> 45:28.260
Roman Catholic, check it out. Everyone should check it out. If you're Roman Catholic, you should buy it.
45:28.980 --> 45:35.620
If you're not Roman Catholic, I think it's also an important illustration that when you look at that
45:35.620 --> 45:41.220
and see the historic claims of Rome, some of which are very true, some of which get increasingly
45:41.220 --> 45:48.740
tenuous. One of the arguments that we see today against church calendars, against the liturgical
45:48.740 --> 45:54.580
calendar, is that that's popish. That's papus. That's what those guys in Rome are doing. I want
45:54.580 --> 46:00.900
nothing to do with that. Pope bad. It's all bad. That's simply not true. That's not Christian
46:01.460 --> 46:08.580
because Rome inherited many of the things on that calendar. It's not a Romish calendar. It is the
46:08.580 --> 46:15.060
Western Christian calendar. There are things on it that are particular to Rome. A lot of the
46:15.060 --> 46:20.420
calendar is shared by Lutherans and Anglicans and a number of others. That's a good thing.
46:20.420 --> 46:24.980
And wherever we have agreement, we should celebrate it. It's a tremendous blessing
46:24.980 --> 46:30.340
that we all go to church on the same day, not only every week in that weekly cycle,
46:31.060 --> 46:36.180
but seasonally when we all go to church on the same day for Christmas and for Easter and the
46:36.260 --> 46:41.380
other important days that are shared across Christendom. That's valuable. It's a reminder that
46:41.380 --> 46:47.220
regardless of some disagreements, we hope that we still have the same God and we're using the same
46:47.220 --> 46:53.060
book and we're pointing towards the same immutable true facts that are written in time and in eternity
46:53.060 --> 46:58.820
because God did them for us. So if you look at that, don't think, oh man, I'm really missing
46:58.820 --> 47:02.340
out because I'm not Roman Catholic. I don't want that to be your conclusion. I want you to think,
47:03.300 --> 47:09.380
I wish that my church had a liturgical calendar that reflected our beliefs. And if your belief
47:09.380 --> 47:17.060
calendar is empty, think about that. Think about why it is that your church body has abandoned
47:17.060 --> 47:22.900
something that has been done for thousands of years. That's an important question. Like you said
47:22.900 --> 47:28.260
at the beginning, we didn't intend for this to be polemical. I naively had forgotten that this
47:28.260 --> 47:35.940
was a huge matter of dispute. I'm off Twitter until we start recording again. So I'm not doing
47:35.940 --> 47:41.220
any DMs or anything for a few weeks. I'm not going to read my get back because even the podcast is
47:41.220 --> 47:46.980
a job, responding to DMs is not a job. So please just wait for me to get back. I did happen to
47:46.980 --> 47:52.500
look just this morning briefly at Twitter and the one thing that I'm glad I caught was somebody
47:52.500 --> 47:58.900
yesterday had posted about the liturgical calendar and said, hey, this is a great teaching tool.
47:58.900 --> 48:03.460
Pastors consider using this as part of how you teach your parishioners throughout the year.
48:04.020 --> 48:09.700
And most of the comments to him were nasty. They were mean and they were hateful comments
48:09.700 --> 48:17.140
despising a Christian calendar with Christian holy days on it. Why? Because it's too popish
48:17.140 --> 48:23.780
because it's not in the Bible. So that's an argument. If the inheritance of our forefathers
48:23.780 --> 48:30.500
was to do certain things in certain ways, we don't get to just torch it. In the generations episode,
48:30.500 --> 48:35.060
we talked about how that's kind of the approach that boomers have to everything else. They'll buy
48:35.060 --> 48:41.860
a property and chop down all the trees and sod the lawn and just have this carpet of green where
48:41.940 --> 48:48.420
there used to be beautiful lush plants. This is what people have done in other places like the
48:48.420 --> 48:53.780
church calendar. It's the same energy. It's the same rebellious destruction to come in and find
48:53.780 --> 49:01.140
something beautiful and say, I'm going to remake all this in my image. So looking at these things,
49:01.700 --> 49:08.260
if it's causing you to be angry, you're in the wrong. And so it's not that the calendar is a
49:08.260 --> 49:15.780
matter of law, but despising it, despising other Christians for their sincerely held observation
49:15.780 --> 49:22.180
of what they believe to be holy days is wrong. I disagree with the Roman Catholics who observe
49:22.180 --> 49:27.940
things like the Annunciation or all the various aspects of Mary ascending in heaven and stuff
49:27.940 --> 49:32.500
that are not scriptural. But I'm not going to be mad at them for observing them on the calendar.
49:33.300 --> 49:37.460
They're doing that according to their conscience. I wish that their conscience were differently
49:37.460 --> 49:45.540
formed, but I'm never going to get mad at the practice because the practice itself is intended
49:45.540 --> 49:50.100
to be proper worship. And the fact that there's doctrine behind it that I would disagree with
49:50.100 --> 49:55.700
is a separable matter. I think it's important for us to separate doctrines that are observed
49:55.700 --> 50:00.580
in the act of the observation itself. Because again, if this is for teaching,
50:00.580 --> 50:06.660
then whatever your calendar teaches is a reflection of what your church body should teach.
50:06.660 --> 50:13.300
And if there's no overlap, you're missing out. We should be careful to note here that
50:14.340 --> 50:20.500
the Western Church calendar has a core on which we all agree. And we've already gone
50:20.500 --> 50:27.380
over part of that, obviously, of Advent, Christmas, Epiphany, Lent, Easter, Pentecost. We agree on the
50:27.380 --> 50:33.620
core of the calendar. And incidentally, the East agrees as well. The East disagrees on the dates,
50:33.620 --> 50:41.140
but as mentioned, that doesn't matter that much. When it comes to the specific inclusions or removals
50:41.140 --> 50:48.740
from the calendar, if you look at the church in, say, the year 1000 and then compare the calendar
50:48.740 --> 50:55.540
currently used by Rome to that, it's different. The same is true for the Lutherans. There is no
50:55.540 --> 51:00.420
Christian group that is using the exact same calendar that was used a thousand years ago,
51:00.420 --> 51:07.140
1500 years ago. That's not the point. It may be that there will be observances that get added
51:07.140 --> 51:12.980
or removed over the centuries. The core remains the same, that teaching function remains.
51:14.740 --> 51:22.020
We in the Lutheran Church, for instance, have Reformation Sunday, which is celebrated immediately
51:22.020 --> 51:29.300
before all saints. We have that on our calendar, because we consider the Reformation to have been
51:29.300 --> 51:35.940
a vitally important restoration of right doctrine to the church. And so we celebrate that as a gift
51:35.940 --> 51:44.260
from God. Obviously, Rome is not going to have that on its calendar. We do not have the Marian
51:44.260 --> 51:49.860
dogmas on our calendar. Rome has added those to its calendar. You are going to have these
51:49.860 --> 51:54.580
distinctions, these differences. As Woe said, this is going to flow from your teaching, from your
51:54.580 --> 52:00.260
doctrine, from your theology. But just to make certain that we are absolutely clear
52:00.900 --> 52:06.500
on what Lutherans hold, on what we are saying about what the calendar is and what the calendar is
52:06.500 --> 52:12.740
not, what these practices are in the church and what these practices are not. I want to read
52:13.460 --> 52:17.460
Article 15 from our Confession, because it lays out exactly what we believe. I will also
52:18.020 --> 52:21.780
link to this and some other parts of the Book of Concord in the show notes. They go over it in
52:21.780 --> 52:29.140
greater length, this article is quite short. Of usages, and by usages it means practices,
52:29.140 --> 52:33.940
in the church they teach, which is saying we teach, that those ought to be observed,
52:33.940 --> 52:39.540
which may be observed without sin, and which are profitable unto tranquility and good order in the
52:39.540 --> 52:46.820
church, as particular holy days, festivals, and the like. Nevertheless, concerning such things,
52:46.820 --> 52:52.660
men are admonished that consciences are not to be burdened, as though such observances
52:52.660 --> 52:58.740
were necessary to salvation. They are admonished also that human traditions instituted to propitiate
52:58.740 --> 53:04.660
God, to merit grace, and to make satisfaction for sins, are opposed to the gospel and the doctrine
53:04.660 --> 53:11.380
of faith. Wherefore vows and traditions concerning meats and days, etc., instituted to merit grace,
53:11.380 --> 53:16.180
and to make satisfaction for sins, are useless and contrary to the gospel.
53:17.700 --> 53:23.060
And so in some, in short, the Lutheran position, is that we should maintain those things that are
53:23.060 --> 53:29.300
good. You keep the things that were handed down from your forefathers, when they are good,
53:29.300 --> 53:35.940
when they are profitable, when they are useful. Now, we have to be very careful what we mean by this,
53:36.900 --> 53:40.900
because there are some who attempt to turn this argument around and say,
53:40.900 --> 53:45.940
unless you can show me exactly why we must do this, I'm going to get rid of it. That's not the
53:45.940 --> 53:53.860
standard. The standard is, if you want to remove something from church practice, the burden is on
53:53.860 --> 54:01.380
you to show why it should be removed. With the Reformation, we showed, amply, abundantly,
54:01.380 --> 54:07.460
why we removed certain practices, why we changed certain things, why we got rid of things that
54:07.460 --> 54:12.980
had crept into the church over the centuries. There are others who did not do that. There are
54:12.980 --> 54:18.340
others who basically said, whatever looks like Rome, smells like Rome, we have to get rid of it.
54:18.340 --> 54:22.420
And so we'll get rid of the candles, we'll get rid of the incense, we'll get rid of the artwork,
54:22.420 --> 54:27.140
we'll get rid of the hymns, we'll get rid of, and the list goes on and on. And they just jettisoned
54:27.220 --> 54:32.260
practically the totality of the Christian faith. They retained nothing of Christian praxis.
54:32.980 --> 54:38.260
That is not what we advocate. That is not what Christians advocate. You retain the things that
54:38.260 --> 54:44.980
are good. And so, insofar as these things have been handed down from our forefathers and do not
54:44.980 --> 54:52.820
conflict with the faith, they should be maintained. We don't have to make some sort of particularly
54:52.820 --> 54:57.620
compelling argument. And we are, of course, making the argument, but it is not incumbent on us to
54:57.620 --> 55:06.500
make the argument that these things are necessary or that these things are somehow the pinnacle of
55:06.500 --> 55:13.060
praxis in the church. The standard is, if they do not conflict with the faith, and they have been
55:13.060 --> 55:18.980
passed down to us by our forefathers, they should be maintained. And that is what we see in this
55:18.980 --> 55:24.820
article, if they are profitable unto tranquility and good order in the church, and particularly
55:24.820 --> 55:30.340
singled out, holy days, festivals, and the like. That is what we're talking about with the church
55:30.340 --> 55:36.340
calendar. We maintain this cycle because it is profitable for teaching, it is profitable for
55:36.340 --> 55:41.700
good order. And it's not just profitable for good order within a specific church, within a national
55:41.700 --> 55:49.300
church or a denomination or tradition. This also aids with unity across all of Christendom.
55:50.820 --> 55:57.860
Even if we disagree on the date specifically, we all still celebrate Christmas. We all still
55:57.860 --> 56:07.620
celebrate Easter. This leads to an international unity, a universal, a Catholic unity amongst
56:07.620 --> 56:12.020
all Christians. And that is a good thing. We don't have to have these same specific
56:12.020 --> 56:18.500
rights, the same specific traditions, all these other things across national churches. You're
56:18.500 --> 56:23.380
going to have a different church in Germany than you're going to have in Uganda or Japan
56:23.380 --> 56:30.820
or even France. That's fine, that's good. To some degree, praxis in the church should be a reflection
56:31.460 --> 56:37.220
of that church, of that nation, of the people who constitute that physical church at that time.
56:38.020 --> 56:43.940
However, insofar as we can agree on these matters, on these overarching matters,
56:43.940 --> 56:49.780
that is good, that's profitable. It shows us that we have Christian brothers in other countries.
56:50.580 --> 56:53.940
And we should recognize them as Christian brothers. Yes, they're Christian brothers over
56:53.940 --> 56:58.980
there. They are not my neighbor. But they are still Christian brothers. They are Christians
56:58.980 --> 57:06.260
who also celebrate these major holidays, these holy days, who recognize the history of salvation
57:06.260 --> 57:13.620
in the church and the work of Christ. And in order to have that unity, we have to have something
57:13.620 --> 57:20.340
upon which we are unified. Yes, ultimately, our unity is in Christ, is on the gospel. But to have
57:20.340 --> 57:27.460
the unity in praxis, the unity with regard to observances, is incredibly profitable. It helps
57:27.460 --> 57:34.820
us to view other Christians in other places as our brothers in Christ. So it's important to know
57:34.900 --> 57:42.580
that while the emergence of specific festivals and holidays is the function of men saying,
57:42.580 --> 57:48.180
hey, it would be a good idea if we did X. That's undoubtedly the origin of them. Even the very
57:48.180 --> 57:53.860
first Easter and the very first Christmas was undoubtedly believers saying, hey, let's make
57:53.860 --> 58:00.980
sure we remember that. That does not make them manmade in the sense that other things are manmade.
58:01.460 --> 58:06.340
When they said those things, they weren't saying, it is now the law and you go to hell unless you do
58:06.340 --> 58:10.660
it just like this. They were saying, wouldn't this be profitable for all Christians?
58:11.860 --> 58:17.700
As Corey said, it has always been the case and it is entirely permissible. In fact, it's necessary
58:18.420 --> 58:26.020
for the observed liturgical calendar to evolve over time because God continues to operate in time.
58:26.980 --> 58:31.940
The ordinary time period of the calendar in Pentecost, that's about half of the church year,
58:31.940 --> 58:39.860
where it's focused on the time of the church. It's focused on what happened from acts forward
58:39.860 --> 58:47.860
unto the last days. In fact, the very last Sundays observed at the very end of the church year,
58:47.860 --> 58:54.500
just prior to Advent, are specifically focused on the actual end times, which frankly is one of my
58:54.500 --> 58:59.060
favorite parts of the church year, just before getting back into Advent, looking forward to the
58:59.060 --> 59:06.420
birth of Christ, is that recognition of the end of all things, of thy kingdom come, finally being
59:06.420 --> 59:12.420
answered, being fulfilled by God, he is going to come. It will be terrifying. God says we're all
59:12.420 --> 59:18.580
going to hide in caves and pray for it to be over. I'm not sitting here thinking, wow, the world's
59:18.580 --> 59:23.940
going to be a lot of fun, but it's promised by God and he says it's what he's going to do. That's
59:23.940 --> 59:30.820
something for Christians to look forward to, and the prophecies of the end time are also cyclical.
59:32.580 --> 59:37.780
When Jesus was giving the parables about the virgins and the various other ones that pointed
59:37.780 --> 59:45.780
towards the end times, he was promoting an awareness and a watchfulness in what better way to keep watch
59:45.780 --> 59:53.060
than by having regular observations to keep those things in mind. I think that it's not for nothing
59:53.140 --> 01:00:00.580
that some church bodies, some even call themselves bodies, but there are certain Christian sects
01:00:01.300 --> 01:00:06.340
that will go close to, if not over the line, of actually rejecting Christmas and Easter,
01:00:06.340 --> 01:00:13.060
they're the most basic Christian holidays. It's not for nothing that that sort of rejection
01:00:14.180 --> 01:00:20.100
invariably follows rejection of the creeds, because they'll say, well, those are man-made too.
01:00:20.660 --> 01:00:24.900
As we've talked about in past episodes, no, they're not. The Nicene Creed is a collection of
01:00:24.900 --> 01:00:31.460
quotations from Scripture, just like the Lutheran liturgy is a collection of quotations from Scripture.
01:00:32.500 --> 01:00:40.580
Is the Creed or the liturgy inspired by God? Not according to itself, but insofar as every word
01:00:40.580 --> 01:00:46.180
of it is strayed from God's mouth. It's all good. It's all profitable. It's things that we should be
01:00:46.180 --> 01:00:50.180
remembering and bringing to mind and confessing publicly.
01:00:52.420 --> 01:00:57.220
One of the good examples, I think, of the church calendar evolving over time
01:00:57.220 --> 01:01:04.500
is Trinity Sunday. This is a Western observance. I think the east also has a form of it that is
01:01:04.500 --> 01:01:11.380
fairly late in church development, but it's interesting for the reason that the Trinity
01:01:11.380 --> 01:01:18.500
Sunday observance began not with the clergy, but with Christians. It began with Christian
01:01:18.500 --> 01:01:26.260
observances forcing the clergy to recognize what became Trinity Sunday. This was before the
01:01:26.260 --> 01:01:32.420
Reformation. Initially, Rome fought it, but it was salutary, so they permitted it. Then,
01:01:32.420 --> 01:01:38.980
eventually, after a couple centuries, it became formalized. I think it's a good example of something
01:01:39.940 --> 01:01:45.540
do you have to have Trinity Sunday? No. It's clearly not a law. For over a thousand years,
01:01:45.540 --> 01:01:51.140
Christians had no such thing. Then one day, someone said, you know what, it'd be a good idea to devote
01:01:51.140 --> 01:01:57.140
one of these special days specifically to the doctrines of the Trinity. Others agreed.
01:01:57.140 --> 01:02:00.740
Frankly, it was mostly the Christians and the pews who agreed, and then, eventually,
01:02:00.740 --> 01:02:08.180
the church capitulated. That's a good thing. One of the great things that I really enjoy on
01:02:08.180 --> 01:02:14.180
Trinity Sunday is the recitation of the Athanasian Creed, because it's something that's an important
01:02:14.180 --> 01:02:19.700
creed from antiquity that doesn't get much play today, but it's very important just for revealing
01:02:20.900 --> 01:02:27.060
almost everything that we can faithfully say about the Trinity in such a way that is
01:02:27.620 --> 01:02:33.140
understandable to the extent that it's plain language, but you start to get a sense from reading it
01:02:33.940 --> 01:02:39.540
how inscrutable God is in ways that are omitted from the Nicene and the Apostles Creed,
01:02:39.540 --> 01:02:45.700
because they were solving different problems. So Trinity Sunday became an occasion for Christians
01:02:45.700 --> 01:02:51.060
in numerous denominations to recite the Athanasian Creed at least once a year. I think that's a good
01:02:51.060 --> 01:02:56.820
thing. It's profitable. Is it law? No. Are you going to hell if you don't do it? No, of course not.
01:02:56.820 --> 01:03:01.700
On the other hand, if it's a good thing that's been going on for at this point close to a thousand
01:03:01.700 --> 01:03:09.700
years in varying degrees of observance, why would you get rid of it? It's kind of a jerk
01:03:09.700 --> 01:03:13.940
question that some people ask that's not necessarily sincere, but I almost wonder, what are you afraid
01:03:13.940 --> 01:03:20.820
of? What is it about having a Trinity Sunday that might make certain preachers nervous,
01:03:21.380 --> 01:03:26.660
because as we said when we were talking about the creeds in past episodes, when you bookend
01:03:27.380 --> 01:03:33.860
the preaching with one of the creeds, it provides a contrast with whatever the preacher is saying.
01:03:33.860 --> 01:03:37.860
And so a faithful preacher is never going to say anything that's going to contradict the creeds.
01:03:38.740 --> 01:03:42.820
An unfaithful preacher, if he's messing with some of those core doctrines,
01:03:42.820 --> 01:03:45.940
there's going to be a contrast that even a typical Christian in the pews
01:03:46.580 --> 01:03:51.140
is probably going to be able to pick up on. So you know, Pastor, you said this in the sermon,
01:03:51.140 --> 01:03:57.060
but the creed says this. Can you help me understand why there seems to be a disconnect?
01:03:57.060 --> 01:04:00.500
Am I misunderstanding something? And hopefully that's the case. You know, most of the time,
01:04:00.500 --> 01:04:05.380
that should be the case. If you have a faithless pastor or one who's simply confused and neuroneous,
01:04:05.940 --> 01:04:13.140
then the creed is acted as an ancient bulwark against false teaching. Now, is that man made?
01:04:14.100 --> 01:04:19.220
At some point, it doesn't matter. The question is, is it true and is it salutary? If it is,
01:04:19.220 --> 01:04:23.780
let's keep it around because it's going to be beneficial. It's certainly going to be far more
01:04:23.780 --> 01:04:28.580
beneficial than whatever crap is going up on the projectors every Sunday, because that stuff is
01:04:28.580 --> 01:04:33.860
all ephemeral. That stuff is not going to stick. It's in one ear and out the other. And you've
01:04:33.860 --> 01:04:38.660
forgotten by the time you get home, never mind when you're 90. The things that we're talking about,
01:04:38.660 --> 01:04:44.020
the things that are important in the church life and the liturgical life are ones that reinforce
01:04:44.020 --> 01:04:48.980
and build up the faith, that keep us focused on God's promises and on His things, and give us
01:04:48.980 --> 01:04:55.700
a reassurance that we are part of the whole body of Christ, not simply one denomination,
01:04:55.700 --> 01:05:01.540
but part of the entire church writ large. And these major marks are marks of the church.
01:05:01.540 --> 01:05:04.340
And so when someone comes along and is like, I don't need any of that stuff,
01:05:05.460 --> 01:05:11.700
the more they say that, the more in danger they are of rejecting things that are actually fundamental,
01:05:11.700 --> 01:05:16.980
that are actually matters of sin. And so it's not that these are necessarily all guardrails,
01:05:16.980 --> 01:05:22.100
but when they're good affirmative teaching tools, and you get rid of them, you're necessarily getting
01:05:22.100 --> 01:05:29.460
rid of whatever teaching is going to have been enforced by that sort of repetition. It's just,
01:05:29.460 --> 01:05:34.260
it's a natural way that humans work. You do the same thing over and over enough times,
01:05:34.260 --> 01:05:39.940
you get really good at it. That's a beneficial thing. It's not a matter of boredom. It should be a
01:05:39.940 --> 01:05:45.380
matter in most occasions of pride. I don't know that there's necessarily the occasion for pride in
01:05:46.100 --> 01:05:52.020
the church service, but there's certainly the occasion for giving thanks to be part of something
01:05:52.020 --> 01:05:59.460
as much as possible that's ancient. It's ironic that although Lutherans split from the Roman Catholic
01:05:59.460 --> 01:06:06.100
Church, today some of the liturgical practices that are closest to what used to be Roman practice
01:06:06.100 --> 01:06:13.620
are found among some LCMS congregations that have preserved many of the rites, many of the forms,
01:06:13.620 --> 01:06:18.900
apart from those things where we doctrinally disagree with what pre-Vatican II churches had.
01:06:18.900 --> 01:06:25.780
So I've had Catholics see streams of LCMS services and say, man, I wish my local parish were like
01:06:25.780 --> 01:06:31.220
that because it was more Catholic than what they have now. The reason for that is that we didn't
01:06:31.220 --> 01:06:36.580
despise the things that were good by themselves. One of the really cool things in the video we've
01:06:36.580 --> 01:06:42.740
linked a few times from Matt Whitman with the 10-Minute Bible Hour when he visited the Lutheran
01:06:42.740 --> 01:06:47.380
Church, the LCMS church. At the end of the very first video, he said something I always stuck
01:06:47.380 --> 01:06:52.900
with me because it was such a great quote. He said, when he went to that church, he expected
01:06:52.900 --> 01:06:58.900
something that would be very 1600s. What he found was something that was all 2,000 years of church
01:06:58.900 --> 01:07:04.660
at once. He paused and reflected. I have a lot more to think about. It was clear that it really
01:07:04.660 --> 01:07:11.700
made an impression on him that he was a reformed guy of some stripe. The doctrine that was taught
01:07:11.700 --> 01:07:16.820
in that one service he was at was very familiar. That was in his words. I get all the doctrine,
01:07:16.820 --> 01:07:22.740
but the practice was very distinctly to his eyes and ears that seemed very Roman Catholic.
01:07:22.740 --> 01:07:27.380
But when he looked at it analytically, he realized that it was just Christian.
01:07:28.900 --> 01:07:35.300
It was the Western Christian church without the stuff that was specific to Rome, which was
01:07:35.300 --> 01:07:40.820
Luther's entire goal. That was a purpose. It wasn't revolution. It wasn't to throw away
01:07:40.820 --> 01:07:45.780
everything that had ever been done. It was just to clean up a mess because the
01:07:45.780 --> 01:07:52.900
Rome had become a depreciating asset. They had some deferred maintenance that needed some upkeep,
01:07:52.900 --> 01:07:59.700
needs some doctrinal upkeep. When that attempt was rejected, we had to go in our own direction.
01:07:59.700 --> 01:08:04.820
It was another to desire. We preserved as much as we could because it was good. The things that
01:08:04.820 --> 01:08:11.860
were good were kept. We continue to do things like singing hymns that were sung 1600 years ago
01:08:11.860 --> 01:08:16.980
using liturgical forms. In some cases, they are even older than that. That's a good thing.
01:08:16.980 --> 01:08:21.780
Personally, I take comfort in that. The fact that I'm not standing there every Sunday doing
01:08:21.780 --> 01:08:27.540
something entirely new that I'm part of something that's been going on for hundreds and thousands of
01:08:27.540 --> 01:08:35.140
years, that's part of what it means to be Christian. You're not solo. You're not by yourself doing
01:08:35.140 --> 01:08:40.900
your own thing. It's not what every man thinks is right in his own eyes. It's what Christians have
01:08:40.900 --> 01:08:46.580
agreed on is a good thing. It's a blessing. That's what this is about. Again, these are about
01:08:46.580 --> 01:08:52.340
blessings from God's things preserved through time. As tradition, these are not laws. These are
01:08:52.340 --> 01:08:59.140
not matters of damnation. When you start throwing them away and saying, I can do better, it turns
01:08:59.140 --> 01:09:03.380
out no one ever does. No one has ever improved on any of the things that they've thrown away.
01:09:03.380 --> 01:09:09.300
They've only ever ended up with worse, either shoddy or they're an imitation that's crummy,
01:09:09.380 --> 01:09:14.820
or just ripped it out entirely and done something that is demonstrably poorer for it.
01:09:17.460 --> 01:09:23.460
In this modern age, where there are so many men who are looking for something that feels traditional,
01:09:23.460 --> 01:09:27.620
they don't understand doctrine. They don't understand the historical stuff. They just want
01:09:27.620 --> 01:09:32.340
something that seems a bit more atemporal because they understand that where they are today is a
01:09:32.340 --> 01:09:39.460
hellscape and it's terrible. Churches, including Rome, the Latin mass in particular in the east,
01:09:39.460 --> 01:09:44.660
frankly, one of the appeals of the east is that it feels old. It feels atemporal. Latin mass,
01:09:44.660 --> 01:09:50.660
the same thing. The liturgical forms feel old because they are. Everyone senses it. You come
01:09:50.660 --> 01:09:55.940
in and you're like, this is, some people think it's anachronistic. I think that what Matt said
01:09:55.940 --> 01:10:00.740
was correct. It's all 2,000 years of church at once. It's not an anachronism. It's that
01:10:01.460 --> 01:10:05.780
it has been preserved throughout time because God's things are eternal.
01:10:05.780 --> 01:10:12.260
God's word is eternal. When it comes to us in the liturgy, it should feel a bit like that too.
01:10:12.260 --> 01:10:16.500
It shouldn't be a laser light show. It should be something that would be recognized in other
01:10:16.500 --> 01:10:23.060
centuries as familiar. That's part of being a participant in the body of Christ. We as Lutherans
01:10:23.060 --> 01:10:28.900
think that that's beneficial. It's a good thing. Part of the core of the cycle of the church year
01:10:29.540 --> 01:10:38.420
is alternating fasts and feasts. That is both a technical term, but it is also literal because
01:10:38.420 --> 01:10:45.380
fasting again is part of the Christian life. Yes, it's fallen by the wayside for most modern
01:10:45.380 --> 01:10:52.020
Christians, but it is something that we should be doing because it does not say if you fast. It says
01:10:52.020 --> 01:10:59.060
when you fast. But each Sunday is a feast day. So even during penitential seasons, you have
01:11:00.340 --> 01:11:06.660
the punctuation of the joy of a church service. You have the feast day that is the divine service
01:11:06.660 --> 01:11:15.380
that is the Gottesdienst. But there's another aspect to having a liturgical calendar,
01:11:15.380 --> 01:11:21.300
having a church year that I think is often neglected, but I want to highlight it specifically.
01:11:22.020 --> 01:11:28.100
And that is there's a delayed gratification built into the church year.
01:11:30.420 --> 01:11:36.180
We know this when it comes to cyclical readings. If you have a particular part of scripture that
01:11:36.180 --> 01:11:40.660
you like and you're following electionary, you'll eventually get to that book that you really like
01:11:40.660 --> 01:11:47.300
and you'll very much enjoy that. And we've mentioned books we like before. The same thing happens
01:11:47.940 --> 01:11:52.980
with the church year, with the calendar, because there'll be for instance, certain hymns.
01:11:54.420 --> 01:12:01.380
There will be certain hymns that are sung on certain days in the church year. And so for
01:12:01.380 --> 01:12:07.700
instance, you may really like for all the saints and that's sung on all saints day. So you have
01:12:07.700 --> 01:12:12.740
to wait for November for that one to come back around. And I think that's a good thing. I think
01:12:12.740 --> 01:12:18.820
that churches should reserve certain hymns for certain days. It's good to have that expectation
01:12:18.820 --> 01:12:26.980
to look forward to that. And you have that if you have this liturgical worship. If you just go to
01:12:27.700 --> 01:12:31.380
your church service and it's whatever the worship leader feels like singing that Sunday,
01:12:32.100 --> 01:12:38.740
there's no looking forward to these things. There's no expectation of we'll have this part of this
01:12:38.740 --> 01:12:43.620
service on this day. And I can look forward to that and I know it's coming. And part of the
01:12:43.620 --> 01:12:48.020
Christian life is expectation. It is looking forward because ultimately, of course, we're
01:12:48.020 --> 01:12:53.300
looking forward to paradise. But you look forward to the blessings of God. If you are married, you
01:12:53.300 --> 01:12:57.140
look forward to the blessings of children. There are all these blessings, this expectation built
01:12:57.140 --> 01:13:01.940
into the Christian life. And you have that in the calendar. If you don't have the calendar,
01:13:02.660 --> 01:13:08.100
you're missing out on these things. And so you won't get to look forward to Reformation Sunday.
01:13:08.740 --> 01:13:12.820
And singing a mighty fortress, although that one is used other times in the church year as well.
01:13:14.100 --> 01:13:20.660
Or if you like thy strong word, which is used as part of our music for this podcast.
01:13:21.780 --> 01:13:27.620
You have these things that are blessings from God and pictures of the Christian life. Again,
01:13:27.620 --> 01:13:33.620
these are teaching. But you have them only if you keep the good things that were passed down to us
01:13:33.620 --> 01:13:39.140
by our forefathers. Instead of jettisoning them because, well, I don't see the reason why we
01:13:39.140 --> 01:13:45.620
should have to have these. They had very good reasons for maintaining them. And the men who
01:13:45.620 --> 01:13:52.580
instituted them originally had very good reasons for doing so. And unless we have even more compelling
01:13:52.580 --> 01:13:58.980
reasons for altering them, we should not. Because we lose out on part of the Christian life on part
01:13:58.980 --> 01:14:05.220
of Christian practice if we do not have these things. And as has been the case with so many other
01:14:05.860 --> 01:14:12.100
episodes of this podcast, we're not speaking of things that are absolutely required for a Christian.
01:14:13.540 --> 01:14:20.420
The issue of baptism comes to mind. Must you absolutely be baptized in order to be saved? No.
01:14:21.460 --> 01:14:25.940
That is the position of Scripture, quite frankly, but it is the Lutheran position.
01:14:25.940 --> 01:14:31.860
That is what we believe. Should you be baptized? Absolutely. Is it a blessing from God? Of course.
01:14:32.980 --> 01:14:38.740
That is the case with so many of these things. What we are saying, the thing for which we are
01:14:38.740 --> 01:14:45.140
advocating is that you have the fullness of the Christian doctrine, the fullness of the Christian
01:14:45.140 --> 01:14:52.740
life, not the minimum. Yes, you could go ahead and live your life as a minimal Christian with a
01:14:52.820 --> 01:14:57.060
minimum of God's blessings, with a minimum of the blessings passed down to you from the
01:14:57.060 --> 01:15:02.420
historic church. And you may very well still be a Christian. That is entirely possible.
01:15:02.420 --> 01:15:09.220
But why would you want that? If God is offering you this wealth of blessings, why would you say,
01:15:09.220 --> 01:15:14.820
no, I'll just have the appetizer? Don't do that. That's not the Christian life. The Christian life
01:15:14.820 --> 01:15:20.260
is receiving the fullness of God's blessings, whatever blessing God wants to give you, say,
01:15:20.260 --> 01:15:27.060
by all means, and more. That is the response. That is part of what prayer is. Prayer is asking
01:15:27.060 --> 01:15:33.380
God for things. Yes, there's a returning of Thanksgiving as well. But the greatest worship
01:15:33.380 --> 01:15:37.460
of God is turning to Him, looking to Him in the day of trouble and expecting good from Him.
01:15:38.340 --> 01:15:44.420
And we see that in all aspects of the Christian life. The sacraments are a blessing from God.
01:15:44.420 --> 01:15:47.700
If you don't have the sacraments in your church, can you still be Christian?
01:15:48.420 --> 01:15:52.820
You can still be Christian, but you're missing out. You've rejected some of the good things
01:15:52.820 --> 01:16:00.420
of God. If you have a pastor who focuses only on, say, the synoptic gospels and reads nothing
01:16:00.420 --> 01:16:05.940
else from Scripture, can you still be a Christian? Sure, you're missing out. The same thing with
01:16:05.940 --> 01:16:12.020
the church calendar. If you jettison these good things, you are missing out on blessings
01:16:12.100 --> 01:16:18.260
that are freely available to you. And there's no reason to do that. You are limiting your Christian
01:16:18.260 --> 01:16:25.140
life. You are limiting the blessings from God for no reason. And so no, it's not required of
01:16:25.140 --> 01:16:30.980
Christians. You don't have to have a church calendar. You could have a Christian church service,
01:16:30.980 --> 01:16:37.060
where you did the exact same thing, sung the exact same hymns, never deviated from that whatsoever,
01:16:37.060 --> 01:16:41.300
didn't change with the seasons, didn't recognize Christmas officially. Obviously,
01:16:41.380 --> 01:16:44.660
you have to believe in Christmas, but you didn't change at all for the seasons of the
01:16:44.660 --> 01:16:49.620
church. And you could still be Christian. But why would you do that to your children?
01:16:49.620 --> 01:16:54.500
And why would you deprive yourself of all of these blessings that have been passed down to us?
01:16:56.260 --> 01:17:01.300
Again, to be explicit, to make sure we are absolutely clear, these things are not required,
01:17:02.020 --> 01:17:07.220
but they are good. They are good for unity. They are good for order. They are good for teaching.
01:17:07.780 --> 01:17:09.860
And they are, quite frankly, also good for your soul.
01:17:11.140 --> 01:17:17.540
One of the passages that often gets used against those who would advocate for some form of
01:17:18.100 --> 01:17:21.780
formality and worship, like using a calendar, a shared calendar in particular,
01:17:22.500 --> 01:17:30.180
is Romans 14. I want to read this long passage because, as I was taking a look at it again today,
01:17:30.180 --> 01:17:35.380
in light of that Twitter thread that I mentioned earlier, where a guy just made a very
01:17:36.260 --> 01:17:42.340
neutral, inoffensive comment saying, hey, the liturgical calendar is beneficial for teaching
01:17:42.340 --> 01:17:48.100
in churches. And he was attacked. He was dogpiled by people who called themselves Christians.
01:17:48.100 --> 01:17:54.420
And so when I then looked at this passage in Romans 14, I realized that it was not a condemnation of
01:17:54.420 --> 01:17:59.940
what he was saying. It was actually a condemnation of those who use the so-called regulative
01:18:00.020 --> 01:18:06.260
principle as a tamer against Christians. I'm going to read this whole thing here and talk about it
01:18:06.260 --> 01:18:11.780
for a minute. As for the one who is weak in faith, welcome him, but do not quarrel over opinions.
01:18:12.340 --> 01:18:16.900
One person believes he may eat anything, while the weak person eats only vegetables.
01:18:16.900 --> 01:18:21.540
Let not the one who eats despise the one who abstains, and let not the one who abstains
01:18:21.540 --> 01:18:27.140
pass judgment on the one who eats. For God has welcomed him. Who are you to pass judgment on
01:18:27.140 --> 01:18:32.340
the servant of another? It is before his own master that he stands or falls, and he will be
01:18:32.340 --> 01:18:39.460
upheld, for the Lord is able to make him stand. One person esteems one day as better than another,
01:18:39.460 --> 01:18:45.620
while another esteems all days alike. Each one should fully be convinced in his own mind. The one
01:18:45.620 --> 01:18:51.940
who observes the day observes it in honor of the Lord. The one who eats eats in honor of the Lord,
01:18:51.940 --> 01:18:55.700
since he gives thanks to God, while the one who abstains abstains in honor of the Lord
01:18:55.700 --> 01:19:00.740
and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we
01:19:00.740 --> 01:19:05.860
live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we
01:19:05.860 --> 01:19:11.700
die, we are the Lords. To this end, Christ died and lived again. That he may be the Lord for both the
01:19:11.700 --> 01:19:16.420
dead and the living. Why do you pass judgment on your brother? Or you? Why do you despise your
01:19:16.420 --> 01:19:21.460
brother? For we will all stand before the judgment seat of God. For as it is written,
01:19:21.460 --> 01:19:26.420
as I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.
01:19:26.980 --> 01:19:29.780
So then each of us will give an account of himself to God.
01:19:31.300 --> 01:19:37.540
This passage specifically deals with one man esteeming all days alike, and another man esteeming
01:19:37.540 --> 01:19:42.260
one day as better than another. And this is generally one of the key proof texts that's used
01:19:42.260 --> 01:19:49.220
to attack any form of liturgical calendar. I think a crucial thing to acknowledge when you're
01:19:49.220 --> 01:19:53.780
looking at this passage is to whom was Paul writing. Obviously, he's writing to all of us.
01:19:53.780 --> 01:19:58.580
I'm not trying to pluck this from its context so we can say, oh, it doesn't apply to us.
01:19:59.380 --> 01:20:03.300
But when you specifically look at the church in Rome, when Paul was writing,
01:20:03.940 --> 01:20:08.900
he was addressing a nascent church. I don't think it's clear that anyone had actually visited there
01:20:08.900 --> 01:20:16.740
before any apostles. I'm not sure if it's recorded. So what we can infer from the historical context
01:20:16.740 --> 01:20:21.860
is that it would have probably been a large number of Jews who had converted to Christianity or had
01:20:22.820 --> 01:20:26.260
fleshed out their Jewishness as Christians and believing in the Messiah,
01:20:27.300 --> 01:20:32.980
along with Roman converts to Christianity. Because remember, they had the Septuagint there,
01:20:32.980 --> 01:20:37.380
they'd been primed. Some of them may have already been believers. When the Messiah came,
01:20:37.940 --> 01:20:43.700
there was an influx of men saying, I want to be part of the way. And so they would have been
01:20:43.700 --> 01:20:48.740
gathering together. Jews and Gentiles alike in the same place, probably in synagogues at this point.
01:20:49.380 --> 01:20:54.100
And some of the things that Paul was addressing in that place were disputes among them.
01:20:54.820 --> 01:21:00.740
Because the very first heresy that emerged in the early church was Judaism. It was those
01:21:01.540 --> 01:21:07.940
Jews who had been practicing. When they recognized that the Messiah had come,
01:21:08.020 --> 01:21:13.300
they still didn't fully understand what that meant. Even Peter himself,
01:21:13.300 --> 01:21:19.060
God had to come to him in a vision multiple times with the animals on the sheet coming down from
01:21:19.060 --> 01:21:24.340
heaven. And God said, take and eat. And he said, Lord, nothing unclean has ever touched my lips.
01:21:24.340 --> 01:21:30.500
And God said, kill and eat, eat it. Anything that I have made is not unclean. Peter specifically
01:21:30.500 --> 01:21:39.380
needed to be told that the old separations were set aside and that Jesus completing the old covenant
01:21:39.940 --> 01:21:44.980
meant that it was no longer restricted for these things to occur. And so it's inevitable that in
01:21:44.980 --> 01:21:49.380
this day, where you have Jews and Gentiles gathering together in a synagogue, there would
01:21:49.380 --> 01:21:54.020
have been Judaism naturally occurring. Because frankly, at that point, a lot of the Jews didn't
01:21:54.020 --> 01:21:58.500
know any better. And so a number of Paul's epistles were specifically saying, look,
01:21:59.140 --> 01:22:03.460
you guys are believers in Christ. You have received the faith that the Messiah came.
01:22:04.180 --> 01:22:11.060
Now stop holding others to the old law. You don't tell someone who's a convert to be circumcised.
01:22:11.060 --> 01:22:15.860
You don't tell them to observe the specific patterns of feasts and festivals. You don't tell
01:22:15.860 --> 01:22:22.820
them not to eat certain things. All of that is completed in Christ. And this was certainly one
01:22:22.820 --> 01:22:29.060
of the disputes that he was addressing here. So when Paul says to them, one person esteems one
01:22:29.060 --> 01:22:33.460
day is better than another, while another steams all days alike, in that context, that's absolutely
01:22:33.460 --> 01:22:38.660
what he's talking about. The Gentiles who were coming in, they didn't have the baggage of the
01:22:38.660 --> 01:22:43.220
old ceremonial system. Now again, I'm not trying to say this only applies to them and it doesn't
01:22:43.220 --> 01:22:48.260
apply to us, but I'm saying when you specifically look at what was going on there, I think it's
01:22:48.260 --> 01:22:54.420
frankly kind of the opposite of what the regulars principle guys say today. Because what's happening
01:22:54.420 --> 01:22:59.380
today, when someone posts or says something like, we're saying here that the church calendar is good
01:22:59.380 --> 01:23:04.980
actually, and inevitably will make a bunch of guys angry for saying, that's not a law, you're
01:23:04.980 --> 01:23:11.860
making that a law. Well, I'm telling you guys, you are violating Romans 14. You are sinning
01:23:11.860 --> 01:23:17.220
by condemning someone for observing a church calendar. Full stop. That's what this passage is
01:23:17.220 --> 01:23:22.900
saying. You are the ones who are prohibiting someone for practicing in such a manner. You're
01:23:22.900 --> 01:23:28.020
saying, that's not Christian, no Christian would do that. Well, you are condemned by Romans 14.
01:23:28.020 --> 01:23:32.500
Period. Now, as I said earlier, we didn't want this to be a plan club. So I don't want to beat
01:23:32.500 --> 01:23:36.660
up on you guys. I would have a break and come back and I'd be happy and everyone getting along.
01:23:36.660 --> 01:23:40.340
Hopefully it'll be just one church, maybe Jesus will come back and know this crap will matter
01:23:40.340 --> 01:23:47.700
anymore. It's not okay for us to be at each other's throats over those things, which is,
01:23:48.260 --> 01:23:51.860
from the very moment that we began this episode, the spirit of what we're trying to say.
01:23:52.500 --> 01:23:55.700
I'm going to go back to the very first thing. As for one who is weak in the faith,
01:23:55.700 --> 01:24:01.940
welcome him, but do not quarrel over opinions. Church calendar is absolutely an opinion. It
01:24:01.940 --> 01:24:07.060
is not something to quarrel over. I'm not going to argue with the ortho guy who wants to celebrate
01:24:07.060 --> 01:24:12.100
Christmas two weeks after I do whatever. I'm glad he's celebrating Christmas. That's a good thing.
01:24:12.900 --> 01:24:16.660
The fact that there are differences in calendars, that there are differences in the specific
01:24:16.660 --> 01:24:22.340
observations, some of that's just natural. If you're separated by space and time, of course,
01:24:22.340 --> 01:24:27.140
there are going to be different traditions. That's okay. It would be quarreling over opinions
01:24:27.140 --> 01:24:33.540
to condemn them for those practices. Again, even the practices where I would condemn some of the
01:24:33.540 --> 01:24:39.220
things on the Roman Catholic calendar, it's not that they're observing the wrong feasts.
01:24:39.220 --> 01:24:44.580
It's that I think that the doctrine underlying it is not substantiated by scripture. That's my
01:24:44.580 --> 01:24:50.180
concern. That ceases to be a matter of opinion because it's a matter of doctrinal correctness,
01:24:50.180 --> 01:24:54.180
which they would agree as well, just in the opposite direction because the pope dogmatized
01:24:54.180 --> 01:24:58.580
some of those things. It was one of the few areas where there were ex-cathedra pronouncements,
01:24:58.580 --> 01:25:04.100
specifically dealing with some of the Marian stuff. Those cease to be matters of opinion when
01:25:04.100 --> 01:25:09.940
they go to such strongly held beliefs. This is also the case with the guys who will swoop in and
01:25:09.940 --> 01:25:15.940
condemn someone for saying, hey, the church calendar is good actually. To condemn that is to
01:25:15.940 --> 01:25:21.380
functionally act as a Judaizer. You may not condemn a man for observing a calendar because
01:25:21.380 --> 01:25:27.300
you're the one who's quarreling over opinions. Separately, in the rest of this conversation
01:25:27.380 --> 01:25:33.300
today is about the fact that this is a salutary opinion. Yes, somebody came up with Christmas.
01:25:33.300 --> 01:25:38.020
Somebody came up with Easter as the idea that, hey, let's remember what happened last year. Let's
01:25:38.020 --> 01:25:43.220
remember what happened 100 years ago. Remember what happened 2,000 years ago. That's a man's
01:25:43.220 --> 01:25:50.260
opinion only insofar as it's a rational recognition of something that's absolutely true. Again,
01:25:50.260 --> 01:25:57.620
when we look to the cyclical nature of history itself, of creation itself, and of how church
01:25:57.620 --> 01:26:03.940
practice, going back to the Levitical days, it's always been the case that there were observances.
01:26:04.580 --> 01:26:11.380
Do you think that the same God who told them to observe the Passover and those other things,
01:26:11.380 --> 01:26:14.820
do you think that he stopped caring about observances? Do you think that he said,
01:26:15.140 --> 01:26:20.260
it doesn't matter. I mean, you just forget about it. As Corey said earlier, it's explicitly not the
01:26:20.260 --> 01:26:25.700
case. It is not a law which day you do it, but there are certain things that you must confess.
01:26:26.420 --> 01:26:32.180
You must confess Christmas as Christ was incarnate. That's in the creeds. You must
01:26:32.180 --> 01:26:38.740
confess that he died. That's Good Friday. You must confess that he was resurrected. That's Easter.
01:26:38.740 --> 01:26:43.620
If you confess those things, why would you then not remember the days as days of commemoration?
01:26:44.580 --> 01:26:51.620
See, we're not turning a calendar into a law, but if your calendar is not a reflection of your
01:26:51.620 --> 01:26:58.100
confession, what is it that you're really confessing? To confess that Christ was resurrected from the
01:26:58.100 --> 01:27:03.940
dead is to confess that there's an Easter-sized hole missing in your calendar, if you don't observe
01:27:03.940 --> 01:27:09.860
it. So observe it. Is that a law? No, but it's consistent with your confession. It's the Christian
01:27:09.860 --> 01:27:15.380
life being aligned with the Christian confession. That's really where the rubber meets the road
01:27:15.380 --> 01:27:20.100
with this stuff. It's not making a law to say we should have a calendar and we should use it
01:27:20.100 --> 01:27:24.900
consistently, but when you start chipping away and saying, I don't believe this. I'm not going to do
01:27:24.900 --> 01:27:28.820
that. I'm not going to do the other thing, you very rapidly get to the heart of the Christian
01:27:28.820 --> 01:27:34.900
faith itself. That's where it really becomes an issue. Again, Romans 14 expressly condemns
01:27:34.900 --> 01:27:39.700
anyone who would attack a man for observing a calendar. We are not attacking those who don't
01:27:39.700 --> 01:27:45.140
observe it. We're saying you guys are missing out. There's a treasure from the church, from
01:27:45.140 --> 01:27:50.660
Christians going back thousands of years that you're missing out on. Please join us in enjoying
01:27:50.660 --> 01:27:55.060
these treasures of the church collectively. This is for all of our benefit. It doesn't belong to
01:27:55.060 --> 01:27:59.700
Lutherans, just like it doesn't belong to the Pope. That's why we were not shy about taking whatever
01:28:00.340 --> 01:28:06.020
was preservable from what Rome had. If it was good, we kept it because it's Christian. It's
01:28:06.020 --> 01:28:11.700
not his. For someone today to say, that's the Pope's stuff. No, it isn't. It's my stuff. It's
01:28:11.700 --> 01:28:18.580
your stuff. It is your inheritance as a Western Christian. If you despise it, you're not despising
01:28:18.580 --> 01:28:23.300
the Pope. You're despising your fathers in the faith. Frankly, you're despising your children,
01:28:23.300 --> 01:28:29.380
too. If you take away something that was an inheritance and you refuse to pass it on,
01:28:29.460 --> 01:28:35.140
you're breaking a chain that God has established through time because the faith is transmitted
01:28:35.140 --> 01:28:40.020
through time from man to man. When you start picking away and tearing pieces out of it,
01:28:40.020 --> 01:28:48.340
you're doing real harm. This continuity is not a law, but as a matter of human wisdom,
01:28:48.340 --> 01:28:52.340
why would you remove that, which is good? It's fundamentally what it's about. I'm not saying
01:28:52.340 --> 01:28:55.940
you're going to hell if you don't do it. We're saying you're missing out if you don't do it.
01:28:56.020 --> 01:29:00.900
If you say we're sinning by doing it, you are clearly sinning. I wish that weren't the case.
01:29:00.900 --> 01:29:06.660
I wish we'd get on the same page about this stuff, but as a bare minimum, we cannot quarrel over
01:29:06.660 --> 01:29:12.580
opinions and emphatically as not what we're doing here. You can tell very clearly that we're not
01:29:12.580 --> 01:29:17.700
quarreling over opinions because it's Advent and we haven't said which color you should use for your
01:29:17.700 --> 01:29:23.540
candles, as that is one of the minor points over which people will quarrel during the season of
01:29:23.540 --> 01:29:28.980
Advent. Completely ridiculous. For historical reasons, some churches use blue, some other
01:29:28.980 --> 01:29:33.860
churches use purple, or they'll call them sarum and violet, depending on what you want to call
01:29:33.860 --> 01:29:39.700
the colors. Use whichever one matches your pyramids. That's probably the best advice. I have one set
01:29:39.700 --> 01:29:45.860
of each. These are the minor things that don't matter. These are the little things over which
01:29:45.860 --> 01:29:52.180
you can squabble that ultimately it's a matter of preference when it comes to some of these
01:29:52.260 --> 01:30:00.100
matters, which color candles you use is largely a matter of preference. Yes, there is a meaning to
01:30:00.100 --> 01:30:07.380
the colors established as historic precedent in the church. Yes, it is good in some way to follow
01:30:07.380 --> 01:30:15.380
some of these. For instance, using black pyramids on Ash Wednesday and Good Friday and Holy Saturday
01:30:15.460 --> 01:30:21.700
is good as a teaching tool to remember the point of these days in the church here.
01:30:22.820 --> 01:30:27.700
Incidentally, I think it's worth noting that Ash Wednesday is a great example of what I said earlier
01:30:27.700 --> 01:30:32.100
where you can look forward to something in the church here and maybe it ties into the fact that
01:30:32.100 --> 01:30:40.100
we both like the Book of Job. But I think it is important to hear at least once a year the words
01:30:40.100 --> 01:30:46.500
of Genesis 3 and you hear these on Ash Wednesday and those churches that recognize that observe
01:30:46.500 --> 01:30:53.220
Ash Wednesday for dust thou art and unto dust shout thou return. That is a vitally important
01:30:53.220 --> 01:30:59.300
thing for the Christian to hear and to remember it gives you the context of not just the reality
01:30:59.300 --> 01:31:05.060
of human life, but it gives you that necessary foundation to understand
01:31:05.380 --> 01:31:12.660
what Christ did, the meaning of Christ's sacrifice, the meaning of that redemption of creation,
01:31:14.180 --> 01:31:19.620
what happens to us in this life and how it would have been an ultimate fate without Christ.
01:31:20.260 --> 01:31:25.780
And so you have that reminder in the church calendar, something you can look forward to
01:31:25.780 --> 01:31:28.820
as part of the cycle of your year in the church.
01:31:29.140 --> 01:31:35.380
But the matter of these minor things, we are not going to squabble over those and Christians
01:31:35.380 --> 01:31:39.540
shouldn't squabble over those. That doesn't mean you can't discuss them. You can have a
01:31:39.540 --> 01:31:43.540
civilized discussion of whether you want to have purple or blue candles. That's fine.
01:31:44.420 --> 01:31:52.180
You don't start a fight over it. The church should not be divided over minor matters.
01:31:52.820 --> 01:31:59.220
Now, division over doctrine and disagreeing on the sacraments, these things, those are
01:31:59.220 --> 01:32:04.740
reasons to be in separate church bodies, because if you do not agree on the core matters,
01:32:05.380 --> 01:32:12.500
you're not in communion. And then you can't have communion because part of that is discerning
01:32:12.500 --> 01:32:17.060
the body and blood. It's not just discerning the body and blood in the literal sense there.
01:32:17.540 --> 01:32:22.660
Discerning that you are part of the greater body. And that means that you have to have these
01:32:22.660 --> 01:32:28.500
agreements in doctrine, agreements on the grand issues, but you can have disagreements on the
01:32:28.500 --> 01:32:35.140
color of the pyramids. There are matters that require division and there are matters that
01:32:35.140 --> 01:32:42.660
do not require division on the issue of matters that do not require division. Those who have
01:32:43.220 --> 01:32:49.220
rejected things, that were inherited from our forefathers, that were good, that should not
01:32:49.220 --> 01:32:54.660
have been rejected for which there was no sufficient reason to reject them, that is
01:32:54.660 --> 01:33:01.220
an impermissible division. And those who have left the church over those issues should not
01:33:01.220 --> 01:33:08.260
have done so. It was sin to do that. Schism is not always sinful. It depends upon the
01:33:08.740 --> 01:33:14.660
reason why. If it is again over doctrine or theology, then you are required to separate
01:33:14.660 --> 01:33:22.660
from a body that is teaching falsely. But if it is over adiaphora, you are not permitted to separate.
01:33:23.620 --> 01:33:28.980
Just because you, again, it may seem trivial, but there are people who take this this seriously,
01:33:28.980 --> 01:33:32.980
just because you do not like the color of the candles does not mean that you need to find a
01:33:33.140 --> 01:33:38.580
new church. It means that you need to just deal with it. Ignore the color of the candles. Or
01:33:39.300 --> 01:33:44.740
learn why this other color is used, because it is probably profitable to learn the teaching you
01:33:44.740 --> 01:33:50.580
can derive from that. And so if you like the purple candles, which typically represent royalty,
01:33:50.580 --> 01:33:56.340
its representation of Christ's royalty, of his incarnation, descended from the line of David,
01:33:56.980 --> 01:34:00.420
well, maybe you should look into why they use the blue, it's a little bit different.
01:34:00.820 --> 01:34:04.260
Well, maybe you should look into why they use the blue, it's a reminder of the night sky,
01:34:04.260 --> 01:34:10.260
and many of the teachings surrounding the nativity, the angels appearing in the night sky,
01:34:10.260 --> 01:34:15.540
they have reasons for using these things. And so don't separate over these minor issues.
01:34:17.540 --> 01:34:22.820
One of the goals of the Christian church should be unity amongst those who believe.
01:34:23.060 --> 01:34:31.060
And the calendar is actually beneficial to that. And again, as I said earlier,
01:34:31.060 --> 01:34:36.580
I'll repeat it now, one of the reasons the calendar is beneficial for the purpose of unity
01:34:36.580 --> 01:34:42.500
is that it reminds us across church bodies that we all believe these core matters,
01:34:42.500 --> 01:34:49.620
that we all affirm the promises concerning the coming of Christ. Advent looks forward to that.
01:34:49.620 --> 01:34:53.380
We all affirm the incarnation, that is why we have the season of Christmas.
01:34:54.100 --> 01:35:01.380
We all affirm that Christ came to redeem the nations, that it is available to all human
01:35:01.380 --> 01:35:08.580
beings, all sons and daughters of Adam and Eve. And so we observe epiphany. We affirm
01:35:08.580 --> 01:35:13.620
that we should be sorry for our sins, that we should repent, that we should recognize the fullness
01:35:13.620 --> 01:35:18.740
of our sin in order to recognize the fullness of Christ's sacrifice. And so we observe the
01:35:18.740 --> 01:35:25.540
season of Lent. We recognize that it was Christ's perfect life, death and resurrection,
01:35:25.540 --> 01:35:31.460
by which we can be saved in faith. And so we recognize the season of Easter. And we recognize
01:35:31.460 --> 01:35:36.900
the church. We recognize the communion of the saints. We recognize that this is the mystical
01:35:36.900 --> 01:35:41.060
body of Christ that exists throughout all time and is comprised of all believers,
01:35:41.700 --> 01:35:46.660
from Adam all the way until whatever unfortunate man is the last one left on this earth.
01:35:47.380 --> 01:35:49.540
And so we recognize the season of Pentecost.
01:35:51.940 --> 01:35:57.460
I just went through the entirety of the church calendar. No Christian can disagree
01:35:57.460 --> 01:36:01.460
with any of those things, because these are core parts of the Christian faith.
01:36:02.100 --> 01:36:07.060
And so there's no reason to reject this. It is a teaching tool. It is good for order.
01:36:08.020 --> 01:36:14.260
It not only creates but it highlights the unity across Christian groups. And that which is good
01:36:14.260 --> 01:36:20.180
for order and is good for unity and informs Christians, teaches them, brings them up in the
01:36:20.180 --> 01:36:25.300
faith, solidifies them in the faith. These things are good and should be preserved. And when they
01:36:25.300 --> 01:36:31.300
have been handed down to us by our forefathers, we should not squander that inheritance. It is a
01:36:31.300 --> 01:36:37.220
good thing that was preserved for us, not just by those men who came before us, but by God preserving
01:36:37.220 --> 01:36:45.460
his church. Again, we will put in the show notes a link to Owen's church calendar that has his very
01:36:45.460 --> 01:36:50.820
artistic version of the Roman Catholic calendar. He's selling copies of that. It's beautiful.
01:36:50.820 --> 01:36:55.620
If you're Roman Catholic, you should probably buy a copy. If you're not, you should enjoy it.
01:36:55.620 --> 01:37:03.060
We'll also link to another website that shows the Lutheran liturgical calendar. They're also
01:37:03.060 --> 01:37:10.260
selling less fancy, but still very nice posters of the entire church here. Just as a good reminder
01:37:10.260 --> 01:37:17.700
of what we go through as we're enjoying God's gifts week after week in church. Because if your
01:37:17.700 --> 01:37:23.460
church is observing the seasons and using the lectionary, it's going to have readings that
01:37:23.460 --> 01:37:28.980
reflect whatever is going on at that particular time of the year. On the subject of lectionary,
01:37:29.700 --> 01:37:36.420
Corey has another podcast that's just him reading from the daily lectionary every day. Then on Sunday,
01:37:36.420 --> 01:37:42.100
in particular, their readings are appointed for each day. We'll link that in the show notes as
01:37:42.100 --> 01:37:46.500
well when we're on our brief hiatus. It's something you should be listening to anyway. Again,
01:37:46.500 --> 01:37:50.740
not because Corey's doing it. He's a very good narrator and reader. He has a great voice for
01:37:50.740 --> 01:37:57.060
that. But if you do nothing else devotionally, if all you do is listen to 15 minutes of Scripture
01:37:57.060 --> 01:38:03.700
every day, you're in better shape than most people. Maybe things get screwy and that's all you have
01:38:03.700 --> 01:38:10.820
time to do. You're not able to focus and do more than that. It's still salutary. If you can spend
01:38:10.820 --> 01:38:15.780
15 minutes a day listening to Scripture while you're getting ready for work in the morning,
01:38:16.900 --> 01:38:22.020
that is a great thing. In particular, the lectionary is going to work through the entire church
01:38:22.020 --> 01:38:27.780
calendar so the readings will reflect what's going on seasonally. They're going to cover all the
01:38:27.780 --> 01:38:34.420
various stories. The lectionary and the liturgy go hand-to-hand. On the subject of opinions,
01:38:34.420 --> 01:38:39.700
there are a bunch of different lectionaries too. I personally despise the arguing over them.
01:38:39.700 --> 01:38:44.660
I don't care. For you to say that somebody is reading the Bible wrong, that makes me angry.
01:38:45.300 --> 01:38:51.220
Use whatever lectionary you're going to use. Just read the Bible regularly. While we're
01:38:51.220 --> 01:38:55.700
going for a couple of weeks, go back and listen to the back catalog. Subscribe to Corey's confident
01:38:55.700 --> 01:39:00.020
faith podcast where he does the daily lectionary readings and just start enjoying them because
01:39:00.020 --> 01:39:05.860
that is part of the church calendar. It's not super over. He mentions it every day. Here's the time
01:39:05.860 --> 01:39:13.620
of the season. But those readings are just, it's God's word and it's his gifts being poured out to
01:39:13.620 --> 01:39:20.260
us and because faith comes by hearing, frankly, I think in some cases it's almost more profitable
01:39:20.260 --> 01:39:25.380
to hear someone reading something than reading it yourself. There's just something about the way
01:39:25.380 --> 01:39:31.620
our brains work that God understood. That's how he's given these things to us. Be sure to check
01:39:31.620 --> 01:39:35.940
out the show notes this week because there's some good stuff in there that'll be interesting.
01:39:35.940 --> 01:39:40.900
It's not homework, but it's beneficial for you. That's the purpose of all this. It's not homework.
01:39:40.900 --> 01:39:46.100
It's not making laws. It's just look at these blessings. Look at these good things that God
01:39:46.100 --> 01:39:51.460
has preserved in time through the church. Let's enjoy them together. That's my entire hope for
01:39:51.460 --> 01:39:59.620
all of this for everyone. And so we will end this week's episode with a short reading from
01:39:59.620 --> 01:40:07.780
Ecclesiastes 3, something for you to ponder in the remaining week, less than a week leading up to
01:40:08.580 --> 01:40:15.140
Christmas Day. And of course this is the fourth Sunday in Advent this coming Sunday.
01:40:16.340 --> 01:40:19.300
But our reading to end this episode, Ecclesiastes 3.
01:40:38.100 --> 01:40:43.700
A time to weep and a time to laugh. A time to mourn and a time to dance.
01:40:44.340 --> 01:40:50.660
A time to cast away stones and a time to gather stones together. A time to embrace
01:40:50.660 --> 01:40:57.380
and a time to refrain from embracing. A time to seek and a time to lose. A time to keep
01:40:57.380 --> 01:41:04.900
and a time to cast away. A time to tear and a time to sow. A time to keep silence and a time
01:41:04.900 --> 01:41:20.820
to speak. A time to love and a time to hate. A time for war and a time for peace.
01:41:34.900 --> 01:41:36.900
Ecclesiastes 3.