Transcript: Episode 0093

This transcript:
  1. Was machine generated.
  2. Has not been checked for errors.
  3. May not be entirely accurate.

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Welcome to the Stone Choir Podcast.

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I am Corey J.

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Mahler.

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And I'm still, whoa.

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On today's Stone Choir, we're going to be discussing friend and enemy.

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These are terms that get used all the time, and we're going to be talking about the different contexts in our lives where we should be looking for them.

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I want to say at the outset that this is supposed to be an episode where we're giving tools for how to think, not tools for what to do.

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We're not going to say, okay, here's your friend, so treat them one way.

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Here's your enemy.

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Treat them another.

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We're going to talk a lot about scripture today as well as politics.

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We're going to begin mostly in some mundane secular things before we move into the scripture.

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The reason that it is important to think about this is not to make people paranoid, not to make you suddenly start looking for enemies everywhere, but specifically because Christians are incredibly bad at understanding and believing what God has told us, which is that we do have enemies.

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We have enemies in our churches.

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We have enemies in our families.

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And that is what God has prophesied would occur and has always been the case.

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It's not some huge spiritual thing that no one can understand.

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We see it all the time.

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And the fact that we see it and the fact that it's real means it's something that we have to deal with as men.

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And as Christians, we have to deal with it as Christian men.

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We don't get to deal with it as the world would deal with those things.

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So as we lay these things out, I don't want people to get paranoid or to start hunting for enemies.

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The point is simply to acknowledge that this stuff actually happens and it matters.

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Because when you have real friends and you have real enemies, and they're operating in your life, there are significant consequences to that.

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So I want you to imagine a continuum where there are going to be five points.

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In the center, you have neutrality.

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On one end, you have a strong friend.

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A strong friend is contrasted with a weak friend, which is between the strong friend and neutrality.

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And when I say weak here, I don't mean in the pejorative sense.

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Thinking like in the terms of nuclear, strong force and weak force.

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Weak is in contrast to strong, but it doesn't mean crappy, terrible friend.

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It's just there are different types of friends, and there are two grades that we're going to focus on.

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And then the same is true for enemies.

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You have neutral people who just don't take aside their lukewarm.

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And then you have weak enemies, and you have strong enemies.

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It's important for every man to understand that each of these exist, and to be able to accurately identify them in his own life.

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Because if you don't, you're just not equipped to be a good man.

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You're not equipped to be a strong friend to those to whom it's owed, or to whom you choose.

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And you're not equipped to understand that your strong enemies are prowling and are trying to hurt you.

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So we're defining today a strong friend in terms, as I said, the mundane example would be two countries form an alliance, a mutual defense treaty.

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So for example, Article 5 of NATO says that an armed attack on any member of NATO is treated as an armed attack on every member of NATO.

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So what does that mean?

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It means that if someone bombs Germany, the United States is in a de facto state of war with whoever bombed Germany, just as if they had bombed us.

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There's no legal difference in terms of that treaty being triggered.

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So there's a de facto state of war, regardless of how you respond.

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That's what we're talking about.

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We're talking about a strong friend.

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A strong friend is someone where there's identity.

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I posted recently that anytime you hear somebody talking about identity, it's a weasel word and they're trying to scam you.

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The distinction is that when the world talks by, oh, I, you know, my identity is LGBT or whatever, that's basically etymologically hypocrisy.

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That's a mask to say, I identify as something.

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It isn't saying that you actually are the thing.

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It's saying that you're adopting an identity.

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You know, we think of identities being adopted, where you sort of put something on like it's a suit.

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We talk about skin suits a lot.

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Identity is usually how that's used by leftists.

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The way I'm using it here is in the original etymological sense.

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Edem is Latin for same, the same.

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It's abbreviated id, period, in writing.

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So when you see id, it's short for edem, means the same, the same as the thing previously referenced.

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So when the United States and Germany identify as NATO partners, it means that it's the same thing.

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That sameness carries over.

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An attack on Germany is an attack on the United States because per the treaty, it's the same thing.

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Friendship, real strong friendship, functions in the same way.

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And the reason it's important to understand strong friends versus weak friends and strong versus weak enemies is that unlike some ontological categories that are absolutely fixed, these are opt-in.

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You choose to be someone's strong friend.

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You don't have to.

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Maybe you're their weak friend, and that's fine.

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And we'll talk about that in a second.

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But you deliberately choose, I want to be a strong friend of this man.

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Not necessarily consciously.

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But when you identify with a man and say, an attack on this man is an attack on me.

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If you come after him, you have to get through me.

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That is he does.

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That's the sameness.

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That's identity.

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You're saying, he is me for the purposes of anyone else messing with either one of us.

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So that's a very particular bond that's stronger even than some family bonds.

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I think we've all experienced that.

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You have family you're very close to and family you're more distant from.

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The same is true of friends.

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The difference between family and friends is that friends are entirely opt-in.

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Nobody has to be a friend.

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And there's no character flaw in them.

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They're not betraying anything if they don't want to be your friend.

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That's distinct from a family, which is ontological.

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Family is family because that's how God made you.

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You don't get to opt out of that.

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Not without sinning.

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But you can opt out of being someone's friend.

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You don't have to be my friend or Corey's friend or anybody's.

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That's fine.

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You have no prior obligation to cut either way.

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You can be neutral.

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When, however, you decide to strongly identify, to be a strong friend to someone, at that point, it does, I don't want to abuse the term ontological, but it becomes a real thing just as a treaty is a real thing with another country.

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To violate that treaty or to violate that strong friendship once it's established is in fact a betrayal.

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It's a betrayal of oneself.

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That's why recently I've gotten a lot of mileage out of using the Dostoevsky quote, Your worst sin is that you have destroyed and betrayed yourself for nothing.

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When you do something that is a betrayal of another and you were a strong friend of them, you're an ally to them, you're betraying yourself because there is a sense of identity between you and them.

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So when you cross them, when you cut them out of your life or whatever, in a very fundamental sense, you are betraying yourself.

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And I don't think we take that nearly seriously enough.

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You don't have to be someone's strong friend, you don't have to consider someone an ally.

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But once you make that sort of commitment, it sticks.

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It is a permanent state.

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You can't walk that back.

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Just like you can't break a treaty without being seen as a traitor.

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Weak friends, on the other hand, as I said, you know, weak is not pejorative.

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It's just someone who's going to be friendly with you, but he's not going to help you move.

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He's not the guy who is going to go the extra mile when you're in trouble.

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You know, he might send you a card or something, but he's not going to show up.

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He's not the guy who's going to be at your bedside after you were hospitalized for days.

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That's a real friend.

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That's a strong bond.

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And there's nothing wrong with weak friends in this sense.

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You need friends who are just, you know, you get along with them.

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That's fine.

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Most of the people you work with, you know, probably hopefully if you have a good workplace, you have some weak friends there.

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You have people you get along with, you enjoy lunch with, and after you leave, you probably won't much keep in contact.

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Doesn't mean anyone's betrayed anyone else.

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It's just, it's not that strong of a connection.

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On the opposite end of the spectrum, we have weak enemies and strong enemies.

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And the reason that the friend-enemy distinction is so crucial is at the extremes.

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The people are just kind of wishy-washy.

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They're nice to you, but whatever.

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If they stop being nice to you, they don't particularly like you.

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If, you know, they don't think your politics are great, and so they just, I don't like that guy.

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That's fine.

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That's not what we're talking about when we talk about enemy.

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When we talk about a strong enemy, we're talking about the opposite of that treaty situation.

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So the reason that your strong friendship with someone is so important is when he gets into trouble, you show up, and that trouble, that jeopardy is what proves the friendship, the strong friendship, and it's what proves the strong enemy, because the strong enemy is the one who's creating that jeopardy.

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He's the vector sending terrible vibes into your life with your friend.

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He's hurting you somehow.

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And I'm not talking about vibes here.

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The actual enemy is doing actual harm to you, destroying reputation, you know, whatever.

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You can pick any sort of beyond slight, any sort of actual evil malicious act.

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Strong enemies are the ones who are actually doing that.

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They get up in the morning and they want to hurt people.

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If it's your strong enemy, they want to hurt you.

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And so at these opposite ends of the spectrum, you have jeopardy.

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The enemy, the strong enemy, creates the jeopardy.

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The strong friend says, I share your jeopardy.

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If you're in trouble, I'm in trouble.

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If you hurt, I hurt, whatever it is.

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It doesn't matter the context.

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It can be political.

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It can be personal.

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When someone says that I identify with you, we are the same.

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That is the sort of brotherhood that is necessary to sustain men.

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It's almost impossible to get through life without anyone like that.

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In periods of time, you maybe don't have it, but if you're blessed, you're going to have a couple people like that at various points because you need it.

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Because sometimes one guy just isn't enough.

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It's not a question of having a weakness of faith.

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It's just, you can pray to God and you can trust in God, but you need someone who can talk back, someone who can yell at you, who can support you, who can comfort you, whatever you need.

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A friend is going to do what you need, not necessarily what you want them to do.

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An enemy is always going to do things that are going to hurt you.

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And so the purpose of us talking about this today, particularly to a Christian audience, is that we as Christians in the church don't really believe that we can have enemies.

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That's something that a lot of pastors actually say now.

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Say, your only enemy is Satan.

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You don't have any earthly enemies.

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There's no man who is your enemy.

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The emphatic point that we're trying to make here today is that you do have enemies, and they're trying to hurt you.

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And pastors who are telling you, oh, that doesn't exist, are also trying to hurt you.

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Whether they're strong or weak enemies by falsely preaching, it is doing harm.

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Because to the extent that as a Christian, you behave as a Christian, and you forgive them, and you don't seek vengeance, which we'll talk about later, doesn't make them stop being your enemy.

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The enemy always gets a vote.

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The word itself is kind of ugly.

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We have probably said enemy 30 times at this point.

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It's a nasty thing that creates kind of a visceral response.

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And we don't want this to be an ugly episode, but we need it to be something that reminds people these things are real, they're consequential, both at the macro level, at the international scale, and in your interpersonal scale.

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Within your family, within your church, within your neighborhood, you have friends and enemies.

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Now, hopefully you have a lot more friends than enemies.

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Having an enemy is not natural in the sense that it just sort of happens.

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Someone has to decide to do it.

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But for whatever reason, when someone is possessed to act in a way that brings jeopardy into your life, or into the life of one of your friends, one of your real friends, you then have to deal with that.

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And as Christians today, we have been almost completely stripped of the ability to believe that these categories are real.

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You know, real friends maybe, although we're so wishy-washy, I don't think even the real friendship thing is alien to most Christians.

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But certainly, the real enemy thing is lost entirely.

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When we talk about having enemies, people think, that's pagan talk, that's these people are, you know, they're nuts or something.

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No, it's how Jesus talks.

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It's how Jesus warned us things would be, which is why we have permission to agree with what our own lying eyes are telling us.

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These things actually happen, and as honest men, we have to evaluate them honestly, whatever it is.

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You want friends, lots of friends, real friends.

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You don't want any enemies.

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But if someone chooses to be your enemy, you are only harming both yourself and anyone to whom you have a duty.

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If you refuse to acknowledge, this guy has chosen to be my enemy, and I need to act accordingly.

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As I said, we're not going to be talking about how you act towards them.

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We've talked in a number of other episodes on violence, on perfect hatred, various aspects of what to do in certain situations.

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None of this today really has anything to do with, now you found an enemy, here's what you're going to do.

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You need to be a Christian about it.

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Part of being a Christian about acknowledging an enemy is believing it's real.

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You have to believe that you have real enemies and that that can matter.

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If everything were working, that wouldn't be the case.

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This is all the product of the fallen sinful world, but Christians living in a sinful world acknowledge that the sin around us creates death, sickness and enemies.

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These are the fruits of evil, they're the fruits of Satan's work in the world.

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And we as Christians have to deal with them.

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That begins and ends with not lying about it, because when you remove the ability to identify these things, you're completely crippled.

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You can't behave as a Christian if you deny that it exists.

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So again, just as the outset, I don't want anyone to take away from this.

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I got to be paranoid.

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I got to suddenly start identifying enemies.

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I got to find them all around me because they're hiding.

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I don't want people to feel that way, but you do need to believe that they're real.

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And if you see examples of, well, I didn't understand that before, but actually that's enemy action.

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Maybe it's weak, maybe it's strong.

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But it's something that's harmful.

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You need to know that.

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And then what you do has to be informed as a Christian.

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But the failure to acknowledge that it is occurring and that someone is acting as an enemy is itself sinful foolishness.

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We don't get to be more loving than God and say, I don't have any enemies.

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God says you do.

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So we're going to deal with what that looks like.

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Doubtedly, some of you will have heard echoes of Carl Schmitt when we talk about friends and enemies and the friend-enemy distinction.

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And to some degree, there is a similarity there in Schmitt and related writers with what we are saying here, but they are not exactly identical.

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He is dealing with the concept of the political.

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We are dealing with, perhaps in the neutral and grand sense, the political, but we are dealing with something more specific, more limited in scope than what you would find in Carl Schmitt.

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So, if you have read those works, there is a useful comparison to be made, but what we are saying and what he is saying are not identical because we are addressing different things.

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And on a more specifically Christian note, many of you, when you hear that we have enemies, that an enemy is a real thing, you are going to instinctively recoil because you have had the very idea that you can have an enemy trained out of you by modern isogesis, false interpretations of scripture.

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And so you may think of verses, bless those who persecute you, or forgive your enemies.

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There are various places that say almost exactly that.

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And then you will think, how can I comply with this command from God and His word, and yet still have enemies?

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Well, there are other parts of scripture that say that your enemies will be members of your own household.

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And so scripture tells you that you will have enemies.

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You have to square these two things.

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You can't just focus on one and ignore the other.

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And so do you have a duty to forgive your enemies?

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Absolutely.

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But do you still have enemies?

00:17:08.192 --> 00:17:09.752
Of course.

00:17:09.752 --> 00:17:14.632
If you forgive an enemy, does he thereby cease to be an enemy?

00:17:14.632 --> 00:17:16.052
No, he does not.

00:17:16.052 --> 00:17:19.392
As Woe said, the enemy gets a vote.

00:17:19.392 --> 00:17:26.132
If you forgive your enemy, that does not stop him from continuing to be an enemy.

00:17:26.132 --> 00:17:31.152
It does not mean that you stop treating him as an enemy.

00:17:31.152 --> 00:17:38.272
It is a different thing to forgive someone and to treat him as if the slate were wiped clean.

00:17:38.272 --> 00:17:43.532
Forgiveness in this sense does not mean that the slate is wiped clean.

00:17:43.532 --> 00:17:47.292
I'll give you a more concrete example to make this clearer.

00:17:47.292 --> 00:17:58.692
With regard to the punishment of crime, the godly prince, the sovereign, the authority, whatever you want to call him, has a duty to punish crime.

00:17:58.692 --> 00:18:16.652
And so if a man commits murder, yes, that man can be forgiven, and in fact, he must be forgiven by Christians, but he must also, in the sense of God has promised forgiveness if he repents, he must be forgiven as well in that sense.

00:18:16.652 --> 00:18:29.132
And so a man may very well go to the hangman, having repented, having been forgiven for his sins, having been forgiven by the Christians he harmed, and yet he still has to go to the hangman.

00:18:30.192 --> 00:18:33.152
Because the crime must be punished.

00:18:33.152 --> 00:18:38.992
It's not the exact thing thing about which we are talking today, but it is very similar.

00:18:38.992 --> 00:18:41.892
The analogy is very close.

00:18:41.892 --> 00:18:50.112
And so just because you have forgiven your enemy, does not mean that he ceases to be your enemy.

00:18:50.112 --> 00:18:57.012
Now, if he ceases to be your enemy, which is on him, not on you, because you can't do that for him.

00:18:57.872 --> 00:19:00.012
Again, this is the enemy getting a vote.

00:19:00.012 --> 00:19:03.412
He gets to decide if he is your enemy or not.

00:19:03.412 --> 00:19:10.152
And so if he ceases to be your enemy, and you forgive him, well, then he may very well become your friend.

00:19:10.152 --> 00:19:16.052
And perhaps with some weak enemies, that is, on the table, with strong enemies, it very seldom is.

00:19:16.052 --> 00:19:23.032
Because more likely your strong enemy is going to continue to double down and seek your harm.

00:19:23.032 --> 00:19:32.852
You are not a better Christian if you attempt to forgive, here in quotes, your strong enemy by treating him as a friend.

00:19:32.852 --> 00:19:36.192
In fact, you are doing something that you are commanded not to do.

00:19:36.192 --> 00:19:38.432
Because as Woe said, you are being foolish.

00:19:38.432 --> 00:19:42.652
You are being derelict in your duties with regard to others.

00:19:42.652 --> 00:19:50.212
Because you are failing to treat as an enemy someone who has declared himself to be an enemy, whether that's in his words or his actions.

00:19:52.072 --> 00:20:01.052
If you treat friends and enemies identically, that's not just insane but immoral.

00:20:01.052 --> 00:20:05.312
Because you have duties to your friends, and you have duties to your own.

00:20:05.312 --> 00:20:11.792
And if you treat an enemy as a friend, you are going to harm those around you.

00:20:11.792 --> 00:20:25.592
In the churches, many Christians have been misled to believe that you destroy, here in quotes, your enemies by forgiving them, in the sense of them ceasing to be an enemy because they have been forgiven.

00:20:25.592 --> 00:20:27.032
That's not how this works.

00:20:27.032 --> 00:20:32.512
We would never, for instance, believe this on the international scale.

00:20:33.652 --> 00:20:44.252
If your country goes to war with another country, and then you say, I forgive you, I forgive this other country for going to war with us.

00:20:45.632 --> 00:20:46.732
That doesn't end the war.

00:20:48.132 --> 00:20:52.812
That doesn't make the other nation, the other country, no longer an enemy.

00:20:52.812 --> 00:20:54.892
That's not how it works.

00:20:54.892 --> 00:21:00.412
Incidentally, this is another aspect of this that I'll mention here.

00:21:00.412 --> 00:21:05.832
There is a difference between a personal enemy and a public enemy.

00:21:05.832 --> 00:21:15.292
It's not exactly the point that we're making today, but it is a point that needs to be made because it is a related matter, and it's something that's important for Christians to understand.

00:21:16.812 --> 00:21:30.472
This is something that is somewhat masked in English and related languages, including German, because we use the same word, the same noun, for personal enemy and public enemy.

00:21:30.472 --> 00:21:33.032
But you can see I already distinguished the two.

00:21:33.032 --> 00:21:34.872
We do it by adding an adjective.

00:21:34.872 --> 00:21:37.452
German does the exact same.

00:21:37.452 --> 00:21:44.732
We don't do what Latin and Greek do because there there is a different term for the personal enemy and for the public enemy.

00:21:46.452 --> 00:21:53.532
In the case of the Latin, you have inimikos, which is the personal enemy, and you have the hostis, which is the public enemy.

00:21:53.532 --> 00:21:56.912
And then Greek, of course, is ekthros and polemios.

00:21:56.912 --> 00:22:01.232
These are the terms, in of course the Greek case, that we find in Scripture.

00:22:01.232 --> 00:22:06.372
There is a difference between the personal enemy and the public enemy.

00:22:06.372 --> 00:22:13.532
In that case, you actually cannot forgive all public enemies, because it's not your place to do so.

00:22:14.372 --> 00:22:18.152
You forgive your personal enemies.

00:22:18.152 --> 00:22:25.112
So the man who keeps your lawnmower for too long, if he's done it a whole bunch of times, it rises to the level of him being your personal enemy.

00:22:25.112 --> 00:22:27.432
It's a little silly, but that's sort of case.

00:22:27.432 --> 00:22:30.112
You forgive him for that.

00:22:30.112 --> 00:22:38.192
That is a matter of personal enmity, in the sort of minor sense of enmity, not in the sense of him seeking to do you harm.

00:22:38.192 --> 00:22:42.492
He's probably not seeking to do you harm by keeping your lawnmower for too long.

00:22:44.032 --> 00:22:46.512
But you forgive your personal enemy.

00:22:46.512 --> 00:23:00.072
You cannot forgive the public enemy, because the public enemy, whether it is a matter of politics or religion, because you can have both kinds, sometimes it is both in a single case, in a single enemy.

00:23:00.072 --> 00:23:08.272
But just because you are to forgive your personal enemy, does not mean you are to forgive all those who are your enemies.

00:23:08.272 --> 00:23:24.292
So for instance, a more concrete example, you cannot forgive the heretic, you cannot forgive the adherent to a false religion, because that man, that enemy is God's enemy.

00:23:24.292 --> 00:23:27.972
You do not get to forgive God's enemies.

00:23:27.972 --> 00:23:30.012
You are not more moral than God.

00:23:30.012 --> 00:23:34.712
If you seek to be more moral than God, you are in fact sinning.

00:23:35.792 --> 00:23:41.352
These are categories that are important to bear in mind as a Christian.

00:23:41.352 --> 00:23:50.832
Most modern pastors, most modern teachers, conflate all of these things together, and then simply tell you, forgive your enemies.

00:23:50.832 --> 00:23:54.152
They gloss over the fact that there are different kinds of enemies.

00:23:54.152 --> 00:24:00.572
They gloss over the fact that an enemy does not cease to be an enemy simply because you forgave him.

00:24:00.572 --> 00:24:10.112
And so what winds up happening is that you have Christians behaving in ways that are suicidal, both on the personal scale and on the civilizational scale.

00:24:10.112 --> 00:24:12.172
That's not Christianity.

00:24:12.172 --> 00:24:16.072
That is something fundamentally alien to the Christian faith.

00:24:16.072 --> 00:24:28.192
God is not a god of disorder and destruction and degeneration, but those things are the result of the modern teaching with regard to enemies and forgiveness.

00:24:28.192 --> 00:24:33.652
And though obviously that modern teaching cannot be true, a tree is known by its fruit.

00:24:33.652 --> 00:24:35.692
What is the fruit of that modern teaching?

00:24:36.312 --> 00:24:37.952
Again, it's destruction.

00:24:37.952 --> 00:24:40.132
We see our civilization collapsing.

00:24:40.132 --> 00:24:48.372
We see it falling apart, and we see individual men as well being destroyed by the fruit of that poisonous tree.

00:24:48.372 --> 00:24:51.032
And so that tree is wicked.

00:24:51.032 --> 00:24:52.612
It is not the Christian faith.

00:24:52.612 --> 00:24:55.312
It is not the truth of this matter.

00:24:55.312 --> 00:25:06.552
As a Christian, you have to distinguish personal enemies and public enemies, and you have to distinguish how you treat enemies from how you would treat friends.

00:25:06.552 --> 00:25:13.812
That's one of those things that, with no other group, would we ever have to say what I just said.

00:25:13.812 --> 00:25:21.312
I would never have to tell neo-pagans, you do not treat your friends and your enemies in the same way.

00:25:21.312 --> 00:25:29.892
Because it is an absolutely absurd and insane thing, a wicked thing, to believe that you would treat enemies and friends in the same way.

00:25:29.892 --> 00:25:38.632
I'm not saying you don't forgive your personal enemies, because of course, scripture is very clear, you must do so.

00:25:38.632 --> 00:25:41.672
But that does not mean that you treat them as friends.

00:25:43.072 --> 00:25:46.332
Because when you treat them as friends, what is the outcome?

00:25:46.332 --> 00:25:48.632
What are the consequences of that?

00:25:48.632 --> 00:25:53.252
And not only what are the consequences, but what are you doing with scripture?

00:25:53.252 --> 00:25:57.272
You're butchering scripture by ignoring certain parts of it.

00:25:57.272 --> 00:26:02.572
Scripture does not say, forgive your enemies, because then they are your friends.

00:26:02.572 --> 00:26:14.552
Now, it does say that if you go to your brother who is in error, and perhaps your brother is in deep enough error that he has become your enemy, if he turns from that wickedness, then you have gained a brother.

00:26:14.552 --> 00:26:24.352
But that's saying if he ceases to be your enemy, because then he is no longer an enemy because he has made that decision.

00:26:24.352 --> 00:26:25.712
You cannot make it for him.

00:26:26.752 --> 00:26:30.992
Just as you can't decide for another person to be your friend.

00:26:30.992 --> 00:26:36.052
He is your friend or not because of his own decision, not because of your decision.

00:26:36.052 --> 00:26:37.152
The same with forgiveness.

00:26:37.152 --> 00:26:41.912
Forgiveness does not magically transmute an enemy into a friend.

00:26:43.372 --> 00:26:46.372
That is a completely absurd belief.

00:26:46.372 --> 00:26:54.792
That is only something that we find in the modern churches, to abuse the term churches, because it is the new gospel.

00:26:55.772 --> 00:26:57.352
It is a novel teaching.

00:26:57.352 --> 00:27:01.132
It is something that is at odds with scripture because it does not come from God.

00:27:01.132 --> 00:27:03.492
It does not come from his word.

00:27:03.492 --> 00:27:13.112
It is Satan teaching these things to undermine the churches, to undermine Christendom, to destroy Christianity from within.

00:27:13.112 --> 00:27:24.372
Christian men have to make the right choices pursuant to wisdom in these matters, because if we don't, everything around us will be destroyed.

00:27:24.952 --> 00:27:27.592
And we will also be personally destroyed.

00:27:27.592 --> 00:27:30.212
We see that happening all the time.

00:27:30.212 --> 00:27:38.012
There are men who have left the church, because this sort of wickedness is preached from so many pulpits.

00:27:38.012 --> 00:27:41.752
There's no truth there, and they recognize there's no truth there.

00:27:41.752 --> 00:27:45.632
Because these sorts of things are written on the human heart by God.

00:27:45.632 --> 00:27:50.972
We all know that you do not treat your friends and your enemies in the same way.

00:27:50.972 --> 00:27:59.692
And yet when you hear someone say that from the pulpit, know you have to treat your enemies as if they're friends, every man knows that's false.

00:27:59.692 --> 00:28:02.132
Why would he stay in that sort of church?

00:28:03.332 --> 00:28:09.012
So pastors and teachers who say those sorts of things are working for Satan.

00:28:09.012 --> 00:28:10.852
They are mouths of Satan.

00:28:10.852 --> 00:28:12.892
They are driving men out of the churches.

00:28:12.892 --> 00:28:19.892
They are destroying the churches by teaching that which is false, that which is at odds with God's word.

00:28:19.892 --> 00:28:25.372
Because God again does not tell you, treat your enemy as a friend.

00:28:25.372 --> 00:28:28.492
He commands that you forgive your enemy.

00:28:28.492 --> 00:28:30.792
But he says, forgive your enemy.

00:28:30.792 --> 00:28:36.452
If you are forgiving your enemy, it means that enemies exist.

00:28:36.452 --> 00:28:40.032
And what does scripture say about living with others?

00:28:40.032 --> 00:28:46.972
It says, if possible, so far as it depends on you, live peaceably with all.

00:28:48.052 --> 00:28:55.872
Notice that twice in that short verse recognizes the existence of enemies, because it says, if possible.

00:28:55.872 --> 00:29:06.172
That's recognizing it is not in fact possible to live at peace with all, because some will be enemies regardless of what you do, regardless of how you behave.

00:29:06.172 --> 00:29:11.092
And then it says again, emphasizing, so far as it depends on you.

00:29:12.112 --> 00:29:18.132
Well, as scripture says, so far as it depends on you, that means that not in all cases will it depend on you.

00:29:19.112 --> 00:29:22.972
There are enemies, there are those who are inveterate enemies.

00:29:22.972 --> 00:29:27.432
They will be your enemy to the grave, and there is nothing you can do about that.

00:29:27.432 --> 00:29:37.972
You do not treat them as friends, because if you do that, you are neglecting your duties with regard to others, and you will destroy yourself and everything around you in the process.

00:29:39.272 --> 00:29:46.552
To emphasize what it means to be a good friend is equally important, because frankly, I don't think we have many good examples of that anymore.

00:29:46.552 --> 00:29:58.852
You have examples in fiction and whatnot, but in personal lives, it's kind of rare to see the sort of friendship that rises to the level of mutual protection pact.

00:29:58.852 --> 00:30:00.112
That's absurd.

00:30:00.452 --> 00:30:09.252
Of all the places you would think the churches would be, the greatest examples, where everyone is showing the greatest degree of friendship, yeah, that's rarely the case.

00:30:10.372 --> 00:30:16.472
There's a reason that we have the term fair weather friend, and that's what I would call a weak friend.

00:30:16.472 --> 00:30:18.812
Fair weather friends are friends.

00:30:18.812 --> 00:30:20.572
As long as the weather is good, they're fine.

00:30:20.572 --> 00:30:21.012
They're great.

00:30:21.012 --> 00:30:21.992
You can have barbecues with them.

00:30:21.992 --> 00:30:23.892
Everything is hunky dory.

00:30:23.892 --> 00:30:29.512
A fair weather friend ceases to be a friend when the weather gets bad, when things turn south.

00:30:29.512 --> 00:30:40.172
As soon as there's trouble, if you're in personal trouble, if you're suffering, if there's a cloud over you, that maybe some people are suddenly criticizing you for something, they scatter.

00:30:40.172 --> 00:30:42.792
People are like, I've got other things to do.

00:30:42.912 --> 00:30:45.592
I'm your friend, but I'm going to be your friend from over there.

00:30:45.592 --> 00:30:46.912
See you next year.

00:30:46.912 --> 00:30:49.152
And suddenly you realize you're all alone.

00:30:49.152 --> 00:30:56.572
And that doesn't mean that they were never your friends, but they were never your strong friends or your real friends.

00:30:56.572 --> 00:30:59.092
That's most people in most people's lives.

00:30:59.092 --> 00:31:00.792
I'm that way for people.

00:31:00.792 --> 00:31:06.872
I don't think it's a personality defect to not be the strongest possible friend to every person you meet.

00:31:07.492 --> 00:31:08.692
Frankly, that would be bizarre.

00:31:08.692 --> 00:31:10.952
You can't spread yourself that thin.

00:31:10.952 --> 00:31:13.112
You can't have a mutual defense pact.

00:31:13.112 --> 00:31:16.372
You can't have an identity with every person you meet.

00:31:16.372 --> 00:31:18.192
You have to have preferences.

00:31:18.192 --> 00:31:23.032
So in no way is it a slight to say that there are degrees of friendship.

00:31:23.032 --> 00:31:31.412
But the emphasis on what a true friend looks like is precisely because when the real enemies show up, you don't want to be left alone.

00:31:31.412 --> 00:31:33.192
And that means having real friends.

00:31:33.192 --> 00:31:36.272
And you want to be that sort of friend to someone else that they count on.

00:31:37.012 --> 00:31:40.592
I'm going to give you a couple of quotes from a couple of my favorite movies.

00:31:40.592 --> 00:31:43.752
The first is Master and Commander, The Far Side of the World.

00:31:43.752 --> 00:31:47.612
I think a lot of guys listening have probably watched and loved that film.

00:31:47.612 --> 00:31:54.992
There's a scene where this English ship, which is on the far side of the world, is about to go into battle with a French ship.

00:31:54.992 --> 00:32:04.932
And there's a famous speech by the captain where he says this, England is under threat of invasion, and though we be on the far side of the world, this ship is our home.

00:32:05.352 --> 00:32:08.372
This ship is England.

00:32:08.372 --> 00:32:15.892
The premise there is that the sovereignty of England's soil is carried wherever that ship goes anywhere in the world.

00:32:15.892 --> 00:32:22.912
And we see that both with ships on the high seas today under maritime law, and we also see it with embassies.

00:32:22.912 --> 00:32:30.812
An embassy on foreign soil is de facto the country soil to which the embassy represents.

00:32:30.812 --> 00:32:38.972
So if there's a Russian embassy in Washington, DC, you can't go in there without permission from the Russian government because it's not US soil.

00:32:38.972 --> 00:32:49.792
Even though it's technically located someplace that we have jurisdiction, the embassy has jurisdiction seeded to the country that is establishing the embassy.

00:32:49.792 --> 00:32:53.712
So it's a legal fiction, but it's a very real thing.

00:32:53.712 --> 00:33:10.932
If I were to break into the Russian embassy, I have not only committed, you know, breaking and entering or whatever, I have not only committed a civil violation, a criminal violation of property law, but I've also committed an international crime by invading Russia, by breaking into Russian soil.

00:33:10.932 --> 00:33:19.592
So it's a far worse thing because of the agreement that the Russian embassy is Russia, even though it's located somewhere else.

00:33:19.592 --> 00:33:23.492
That English ship on the far side of the ocean was still England.

00:33:23.492 --> 00:33:27.932
And so that rousing speech from the captain was, this is our home.

00:33:27.932 --> 00:33:34.012
This ship is not only our practical home, far away from where we were born, but this is England.

00:33:34.012 --> 00:33:35.592
A friendship works the same way.

00:33:35.592 --> 00:33:38.012
A real friendship is the same thing.

00:33:38.012 --> 00:33:41.892
An attack on a real friend is an attack on you.

00:33:41.892 --> 00:33:47.512
It's the identity of sameness, which is how that term is used in mathematics.

00:33:47.512 --> 00:33:49.012
It's the same thing.

00:33:49.012 --> 00:33:51.612
It's not, oh, I feel like that's my guy.

00:33:51.612 --> 00:33:53.472
It's the same guy.

00:33:53.472 --> 00:33:57.452
Two men, different personalities, different mothers, different everything.

00:33:57.952 --> 00:34:04.032
But when they have a mutual real friendship, that is a bond that is as strong as anything in the world.

00:34:04.032 --> 00:34:05.812
And it's rare because it has to be.

00:34:05.812 --> 00:34:07.972
You can't have that spread thin.

00:34:07.972 --> 00:34:15.212
But when that's real, it is a profound blessing because it's a profound obligation.

00:34:15.212 --> 00:34:29.952
If someone is in the military, somebody's a Marine deployed overseas, and they're drinking in a bar, just minding their own business, and there's somebody in the bar who really doesn't like America, does like American foreign policy, knows that this guy is a Marine, and says, you know what?

00:34:29.952 --> 00:34:32.132
I'm going to take a swipe at America.

00:34:32.132 --> 00:34:34.132
I don't like those guys.

00:34:34.132 --> 00:34:38.912
Say he sucker punches one Marine, hits him in the back of the head, cold cocks him, he doesn't see it coming.

00:34:38.912 --> 00:34:49.732
What will ensue is a bar fight, where there are going to be more than just those two guys fighting, because when that guy cold cocked a Marine, he did not just punch one man.

00:34:49.732 --> 00:34:51.872
It wasn't just a stand up fight.

00:34:51.872 --> 00:34:54.552
He declared war on the entire United States Marine Corps, and guess what?

00:34:55.012 --> 00:35:05.292
Every Marine within shouting distance is going to show up for that fight, and they're going to put a hurting on anyone who looks like he thought that was a good idea for someone to attack a Marine.

00:35:05.292 --> 00:35:07.112
That's what friendship looks like.

00:35:07.112 --> 00:35:12.132
When someone attacks whoever is yours, that's sort of the most strident form.

00:35:12.132 --> 00:35:15.232
We're not advocating that people go around fighting.

00:35:15.232 --> 00:35:19.872
The point is that that identity, that if you attack one Marine, you've attacked all Marines.

00:35:19.872 --> 00:35:22.072
That's the way it's supposed to work.

00:35:22.072 --> 00:35:25.832
In poor crappy neighborhoods, gangs tend to work the same way.

00:35:25.832 --> 00:35:28.272
There are different gangs with different colors.

00:35:28.272 --> 00:35:29.332
Everyone's getting abused.

00:35:29.332 --> 00:35:31.052
Everyone's being victimized.

00:35:31.052 --> 00:35:34.092
If you join a gang, you get protection.

00:35:34.092 --> 00:35:45.612
That identity of, I'm part of a collective, and therefore others will stand up for we when no one ever has, it fulfills a need that humans have that should have been met properly.

00:35:45.612 --> 00:35:50.132
It should have been met by the community, by your family, by your church.

00:35:50.132 --> 00:35:56.832
When those absences are felt, men are still going to try to find it somewhere, and they're often going to find it in bad places.

00:35:56.832 --> 00:36:04.952
So it's important to understand that this is not advocating tribalism, the way that isms are thrown around.

00:36:04.952 --> 00:36:11.192
It's to say that you're going to have guys, you're going to have guys that you have a sameness with them.

00:36:11.192 --> 00:36:21.492
And that's a good identification because you need friends, you need backup, you need someone, whether it's, you know, a shoulder to cry on figuratively if you're a guy.

00:36:21.492 --> 00:36:27.092
You know, if it's a guy, you go complain to him and he tells you you're an idiot, quit being a fool.

00:36:27.092 --> 00:36:30.572
That's what friends tend to do with each other, but they're going to be there.

00:36:30.572 --> 00:36:42.932
That willingness to actually be present and show up when everyone else scatters, when everyone else like, there's trouble now, I don't want to be part of this, is a fundamental difference between the way most relationships work.

00:36:42.932 --> 00:36:47.392
To understand how friendship works is necessary to understand how enemies work.

00:36:48.232 --> 00:36:58.552
Because typically, when you have a personal enemy, someone who's actually really trying to hurt you, most of the time, it's for some reason of principle.

00:36:58.552 --> 00:37:00.552
It's not just a personality conflict.

00:37:00.572 --> 00:37:02.752
Usually, they're after something.

00:37:02.752 --> 00:37:06.972
Their target is not just one person, it's a cluster of things.

00:37:06.972 --> 00:37:10.472
They hate you because you're Christian, or they hate you because you have more money than them.

00:37:10.472 --> 00:37:15.532
They have some reason in their head, where you are actually a proxy for their greater target.

00:37:16.112 --> 00:37:27.612
But when the real enemy, the strong enemy identifies you and says, I'm going to get this guy, I'm going to hurt this guy, it is an attack on whatever sameness you have with others.

00:37:27.612 --> 00:37:34.012
So the guy in the bar who throws a punch at a marine, effectively, you know, for practical purposes, he hit every marine.

00:37:34.012 --> 00:37:38.492
And every marine within punching distance is going to try to hit back.

00:37:38.492 --> 00:37:42.672
And enemy is saying, I know that these are the stakes, and I'm going to do it anyway.

00:37:43.572 --> 00:37:57.692
And it's part of the reason why things like slander and the Alinsky attacks of isolation are so vital when they're being used against good men, because that isolation means suddenly you don't have any real friends anymore.

00:37:57.692 --> 00:38:04.912
Who's going to show up to defend you when you have a bad reputation, when everyone doesn't like you for whatever reason.

00:38:04.912 --> 00:38:14.172
A lot of you have been put in those situations where suddenly out of nowhere, you thought you were friends with somebody and they decided one day they're going to be your enemy.

00:38:14.172 --> 00:38:19.092
You didn't see it coming, but their actions proved that they were a strong enemy.

00:38:19.092 --> 00:38:21.032
They weren't doing this casually.

00:38:21.032 --> 00:38:22.992
They were doing this on a ranked level.

00:38:22.992 --> 00:38:25.412
They're trying to hurt you for real.

00:38:25.412 --> 00:38:26.832
And what happens?

00:38:26.832 --> 00:38:35.432
The slander, the Alinsky ataxics of separation, of isolation, you know, pick a target, freeze it, personalize it, polarize it.

00:38:35.432 --> 00:38:39.912
When that plays out, the fair weather friends scatter, the weak friends are all gone.

00:38:40.732 --> 00:38:44.332
The strong friends are then put to the test.

00:38:44.332 --> 00:38:53.692
When Will Spencer had his night of long lives with Stone Choir, he texted me afterwards and tried to split me and Corey.

00:38:53.692 --> 00:38:57.432
His final play was to say, you know, I think you're fine, and I think you're reasonable.

00:38:57.432 --> 00:38:59.892
This Corey guy, he was saying this nasty stuff.

00:38:59.892 --> 00:39:01.692
I didn't know he was saying any of that.

00:39:01.692 --> 00:39:06.072
If you would distance yourself from Corey, maybe we could be friends.

00:39:06.072 --> 00:39:07.372
I'd be fine with you.

00:39:07.372 --> 00:39:09.752
You could be an upstanding member of this whole Christian thing.

00:39:10.212 --> 00:39:12.892
But you got to get rid of him, which was insulting.

00:39:12.892 --> 00:39:13.632
It was stupid.

00:39:13.632 --> 00:39:15.272
I don't know what he was thinking.

00:39:15.272 --> 00:39:16.172
But that's the play.

00:39:16.172 --> 00:39:18.472
That's the final Alinskyite play.

00:39:18.472 --> 00:39:28.352
Separate whoever, because if men can be picked off one by one and left with no real friends, no allies, no mutual defense, then it's very easy.

00:39:28.352 --> 00:39:31.732
Because one man alone will ultimately be crushed.

00:39:31.732 --> 00:39:35.592
You can only withstand so much, no matter how tough you are.

00:39:35.592 --> 00:39:40.752
Two is an exponential amplification of the resilience present.

00:39:40.752 --> 00:39:44.732
Because whenever one guy is giving up a little, someone else can come and pick up the slack.

00:39:44.732 --> 00:39:50.372
And just knowing that there's somebody there who can help is often enough help, even to talk about it.

00:39:50.372 --> 00:39:55.892
Just the fact that you know that you can count on someone delivers what you actually need.

00:39:55.892 --> 00:40:05.952
So the purpose of being able to identify the difference between real friends, strong friends and weak friends is not for you to suddenly be disillusioned with people who are fair weather friends.

00:40:06.392 --> 00:40:09.332
That's going to be most of the people in your life.

00:40:09.332 --> 00:40:17.952
I'm not going to say that's okay or that's the way it should be, but you can only have so many deeply devoted strong friends.

00:40:17.952 --> 00:40:19.072
It's natural.

00:40:19.072 --> 00:40:23.252
It's like you can only have a family that's so large before it ceases to have any meaning.

00:40:23.252 --> 00:40:31.892
What is important is to recognize that when you have those people, you need to make sure that you're taking care of them as best you can.

00:40:31.892 --> 00:40:42.132
And the really tough thing for Christians is that you may well find that your couple real friends are not people at church, they're not Christian at all, maybe.

00:40:42.132 --> 00:40:49.412
Maybe your very best friend in the world would fail all the tests that your pastor would give for who is going to theoretically be a good friend.

00:40:49.412 --> 00:40:57.792
But the one guy who will show up and defend you no matter what is someone that the Pharisees would say, that's a tax collector and a sinner.

00:40:57.792 --> 00:40:59.452
I wouldn't go anywhere near that guy.

00:40:59.452 --> 00:41:00.472
I would never be seen.

00:41:00.472 --> 00:41:02.472
I never be caught dead talking to him.

00:41:03.232 --> 00:41:05.712
That may be someone who is your best friend.

00:41:05.712 --> 00:41:11.972
Now, the thing about close friendship is that you can't let a friend who is like that make you less moral.

00:41:11.972 --> 00:41:16.172
You have to do your best to set a proper Christian moral example for him.

00:41:16.172 --> 00:41:19.852
There will often be cases where someone like that is going to put you to the test.

00:41:19.852 --> 00:41:24.492
Put your faith to the test to see, is this guy serious about his principles?

00:41:24.492 --> 00:41:26.192
Does this Jesus stuff really matter to him?

00:41:26.192 --> 00:41:28.612
I'm going to nudge him just to see where the line is.

00:41:28.612 --> 00:41:34.752
Not that he wants to tear you down, but there's a tendency that everyone has to put others to the test.

00:41:34.752 --> 00:41:38.812
And particularly when someone is not a Christian, you know, they just think it's a gimmick.

00:41:38.812 --> 00:41:48.492
And so when you're tested in that way, and your resolve as a Christian withstands those small chides from a friend, you prove what real Christianity looks like.

00:41:48.492 --> 00:41:56.552
It's important in those situations if your very closest friend is not a Christian, that you uplift him and that he doesn't drag you down.

00:41:56.552 --> 00:42:03.152
But having said that, it's likely that that's going to be one of your best guys, one of your strongest friends.

00:42:03.152 --> 00:42:09.192
You may not have anybody in your church family, if you can even call it that anymore, who would be like that.

00:42:09.192 --> 00:42:12.432
Most of those people are probably fair weather friends.

00:42:12.432 --> 00:42:19.792
And the reason for saying this is not to sow suspicion or doubt, it's to make you understand that this is simply the reality.

00:42:19.792 --> 00:42:38.512
Because when the weather turns south, when suddenly the accusations come for you and it turns out that you did actually have a real enemy that you had no idea about, and when those fair weather friends that you thought were good friends, when they scatter, you can't let it break you.

00:42:38.512 --> 00:42:42.732
This is in a way an extension of the normalcy bias episode.

00:42:42.732 --> 00:42:45.932
Everything's hunky dory and everyone's fine and there are no problems.

00:42:45.932 --> 00:42:50.372
It's easy to have strong faith, what looks like strong faith.

00:42:50.372 --> 00:42:57.612
When things get tough and all your friends scatter, and there are only a couple guys left, then it's a lot harder.

00:42:57.612 --> 00:43:10.012
And the reason for talking about this stuff that doesn't sound happy, and frankly, most of it isn't, is that when those times come for you, I don't want you to be put in a position where suddenly like, well, this Christianity stuff is crap.

00:43:10.012 --> 00:43:13.832
All my friends at church betrayed me, so I don't believe in Jesus anymore.

00:43:13.832 --> 00:43:14.872
That is dumb.

00:43:14.872 --> 00:43:16.652
It's an easy way out.

00:43:16.652 --> 00:43:27.852
But the reality is that when we look at the scripture in a minute, where God's promises, these attacks, when they come to Christians, will come from your family and from your church.

00:43:27.852 --> 00:43:30.132
God says that that's going to happen.

00:43:30.132 --> 00:43:33.252
So don't let it break your faith when it happens.

00:43:33.252 --> 00:43:36.472
Be confident and joyful that, yeah, God called that one too.

00:43:36.472 --> 00:43:41.332
I didn't see who was going to do it, but when it happened, okay, I'm sad.

00:43:41.332 --> 00:43:42.112
I forgive them.

00:43:42.112 --> 00:43:43.432
I mourn.

00:43:43.432 --> 00:43:47.092
But I now know that someone I thought was a friend is actually an enemy.

00:43:47.092 --> 00:43:54.512
Whether it's a weak enemy or strong enemy, someone could have done the good thing for me and instead they chose to do the bad thing.

00:43:54.512 --> 00:43:57.292
As Christians, we can't let that break us.

00:43:57.292 --> 00:44:00.832
When the going gets tough, whatever it is, you don't just quit.

00:44:00.832 --> 00:44:03.712
You don't give up because it didn't go your way.

00:44:03.712 --> 00:44:07.192
Maybe things get bad and it never goes your way the rest of your life.

00:44:07.192 --> 00:44:11.292
Maybe every day stinks and you lose all but one friend.

00:44:11.292 --> 00:44:12.572
Maybe your only friend is Jesus.

00:44:12.572 --> 00:44:13.292
I hope not.

00:44:13.292 --> 00:44:21.672
But in the very worst circumstances, is that an excuse to give up, to quit believing and to quit trying and to quit doing the right thing?

00:44:21.672 --> 00:44:22.932
Absolutely not.

00:44:22.932 --> 00:44:24.012
It's going to hurt.

00:44:24.012 --> 00:44:26.892
It's going to be lonely maybe if it comes to that, and it shouldn't.

00:44:26.892 --> 00:44:29.132
But you know what prevents that from happening?

00:44:29.132 --> 00:44:38.132
Is when you're a good Christian friend to others, when you're a real friend, when you look for people who are being beset by wickedness in the world, and you say, you know what?

00:44:38.132 --> 00:44:39.572
I'm on this guy's side.

00:44:39.572 --> 00:44:41.972
I didn't even know who he was five minutes ago.

00:44:41.972 --> 00:44:48.172
But when I see the evil people arrayed against him, I'm not going to line up with them, and I'm not going to keep silent.

00:44:48.172 --> 00:44:49.192
I'm going to say, you know what?

00:44:49.192 --> 00:44:54.112
If you wicked, monstrous people hate this man, then he's my friend.

00:44:54.112 --> 00:44:55.152
I don't know anything about him.

00:44:55.152 --> 00:44:56.392
I know one thing.

00:44:56.392 --> 00:44:59.892
I know that the absolute scum of the earth are trying to hurt him.

00:44:59.892 --> 00:45:01.772
I'm going to be a real friend to him.

00:45:01.772 --> 00:45:05.412
I'm going to stand beside him, and you're going to have to deal with both of us.

00:45:05.412 --> 00:45:10.292
If that would happen just a few more times, the isolation tactics wouldn't work at all.

00:45:10.292 --> 00:45:14.452
So it's both an encouragement that we should behave better as Christians.

00:45:15.212 --> 00:45:20.732
We should make sure that we are not being weak friends to those to whom we have a greater duty.

00:45:20.732 --> 00:45:27.792
And when our own weak friends betray us and just scatter, they just, they're nowhere to be found when things get bad.

00:45:27.792 --> 00:45:29.032
Know that that's how it is.

00:45:29.032 --> 00:45:30.192
It's sad.

00:45:30.192 --> 00:45:31.872
You can't hate them for it.

00:45:31.872 --> 00:45:35.852
There's a sense of betrayal, but you can't think, okay, Jesus is canceled.

00:45:35.852 --> 00:45:37.132
Christianity is crap.

00:45:37.132 --> 00:45:38.372
I'm out of here.

00:45:38.372 --> 00:45:41.392
If this is what the church is like, I don't want any part of it.

00:45:41.392 --> 00:45:45.652
That's not what the true church is like, because the true church is all believers.

00:45:45.652 --> 00:45:49.392
The churches are filled with people who are not believers.

00:45:49.392 --> 00:45:58.892
We began a year ago a series of Stone Choir, five episodes that we did on apostasy in the church, on false teachings in the church.

00:45:58.892 --> 00:46:02.612
Most of the people that you deal with are fair weather Christians.

00:46:02.612 --> 00:46:08.092
And when the going gets tough, as soon as they're put under pressure, they're probably going to fold.

00:46:08.092 --> 00:46:09.592
I hope that's not the case.

00:46:09.592 --> 00:46:19.912
I hope that this wild over generalization doesn't apply to your church family, but I can tell you, I talk to dozens of people every quarter, probably every month, who've gone through this situation.

00:46:19.912 --> 00:46:24.372
The one that I'm describing in hypothetical terms, I'm not speaking hypothetically.

00:46:24.372 --> 00:46:26.732
I don't need to give any details because they don't matter.

00:46:26.732 --> 00:46:29.152
The pattern is very real.

00:46:29.152 --> 00:46:37.872
And the encouragement that I offer to these men when they're subjected to the same things that Corey and I were subjected to, is you can't lose your faith.

00:46:37.872 --> 00:46:39.552
You have to forgive those who are wicked.

00:46:39.932 --> 00:46:42.372
You have to identify who your real friends are.

00:46:42.372 --> 00:46:44.732
Again, maybe it's someone who's not at church at all.

00:46:44.732 --> 00:46:50.232
If it turns out you don't have a single friend at church, okay, that's the truth.

00:46:50.232 --> 00:46:57.132
If you have a single friend anywhere, turn to him, rely on him, and show him through your perseverance.

00:46:57.132 --> 00:47:06.512
Because when these things happen, especially if things get ugly inside a church, someone who's not a Christian, we see this all the time right now online and sure everywhere.

00:47:06.512 --> 00:47:13.232
When church members turn on each other and do wicked things, everyone who's outside the church says, see, it's garbage.

00:47:13.232 --> 00:47:16.192
This Christianity stuff was all crap to begin with.

00:47:16.192 --> 00:47:18.772
This is why I was never a Christian in the first place.

00:47:18.772 --> 00:47:21.212
That's what the world wants to believe.

00:47:21.212 --> 00:47:25.692
You will establish the truth of their claim if you cave.

00:47:25.692 --> 00:47:33.132
If you don't think about these things before that time comes, you're probably going to break because it's incredibly difficult pressure to be put under.

00:47:33.132 --> 00:47:43.832
Without having real friends, with real enemies, the world is going to mock and scoff and say, your faith was in vain, your actions are foolish, you loser.

00:47:43.832 --> 00:47:48.472
What a piece of crap that all these people, you're supposed to be your closest friends, don't like you.

00:47:48.472 --> 00:47:50.732
You have to be ready for that possibility.

00:47:50.732 --> 00:47:52.572
I pray it never comes for anyone.

00:47:52.572 --> 00:47:57.632
But again, it's coming all the time to people that I know, people who come and tell me about.

00:47:57.632 --> 00:47:59.472
I'm sure more will reach out after this.

00:47:59.472 --> 00:48:01.452
Because you can say, yeah, that happened to me.

00:48:01.452 --> 00:48:03.712
I thought I was the only one.

00:48:03.712 --> 00:48:10.392
Part of the purpose of talking about some of these things that are ugly and seem hypothetical is I don't want you to lose faith when it happens to you.

00:48:10.392 --> 00:48:10.872
Because you know what?

00:48:10.872 --> 00:48:12.952
God says that it will.

00:48:12.952 --> 00:48:17.892
In Matthew 10, Jesus preaches, do not think that I have come to bring peace to the earth.

00:48:17.892 --> 00:48:20.292
I have not come to bring peace but a sword.

00:48:20.292 --> 00:48:26.612
For I have come to set a man against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law.

00:48:26.612 --> 00:48:30.032
And a person's enemies will be those of his own household.

00:48:30.032 --> 00:48:33.652
Whoever loves father or mother more than me is not worthy of me.

00:48:33.652 --> 00:48:37.712
And whoever loves son or daughter more than me is not worthy of me.

00:48:37.712 --> 00:48:41.992
And whoever does not take his cross and follow, we is not worthy of me.

00:48:41.992 --> 00:48:44.232
Whoever finds his life will lose it.

00:48:44.232 --> 00:48:48.332
Whoever loses his life for my sake will find it.

00:48:48.332 --> 00:48:53.132
Jesus says himself, a person's enemies will be those of his own household.

00:48:53.132 --> 00:48:54.632
Are you going to have enemies?

00:48:54.632 --> 00:48:55.952
Yes.

00:48:55.952 --> 00:48:57.392
God said so.

00:48:57.392 --> 00:49:03.552
So this isn't a curse or a wish certainly of my own, but it's a promise from God that will be the case.

00:49:03.552 --> 00:49:06.752
And when it is the case, what is a Christian response?

00:49:06.752 --> 00:49:08.472
Not to give up.

00:49:08.472 --> 00:49:18.392
If you are the subject, if you are the target of one of these attacks from real enemies in your family, in your church, you need to be resolute as a Christian.

00:49:18.392 --> 00:49:22.172
You can't let that be an excuse to to waver.

00:49:22.172 --> 00:49:27.332
The important thing to keep in mind is that we live Christian lives every day.

00:49:27.332 --> 00:49:29.992
We don't just live a month Sunday, as we've said many times.

00:49:30.872 --> 00:49:36.512
And so, you as a man are living in a circumstance where everyone else gets a vote.

00:49:36.512 --> 00:49:37.972
They can choose to be a close friend.

00:49:37.972 --> 00:49:39.932
They can choose to be a fair weather friend.

00:49:39.932 --> 00:49:43.712
They can choose to be neutral and just never talk to you and okay, that's fine.

00:49:43.712 --> 00:49:50.112
They can choose to be a weak enemy who will spread the slander and the gossip about you, but they didn't start it.

00:49:50.112 --> 00:49:54.352
They just think it's funny that somebody caught you out with something bad.

00:49:54.352 --> 00:49:58.152
And so you're going to amplify that because you know what, it's safe to be part of the crowd.

00:49:58.152 --> 00:50:01.652
And as long as they're talking about you, nobody's talking about them.

00:50:01.652 --> 00:50:03.932
That's a safe place for a weak enemy.

00:50:03.932 --> 00:50:05.572
That's someone who's not necessarily committed to it.

00:50:05.572 --> 00:50:08.652
They didn't get up in the morning and say, I'm going to hurt this person.

00:50:08.652 --> 00:50:10.632
But your strong enemy did.

00:50:10.632 --> 00:50:20.472
Your strong enemy is the one who, for whatever reason, picked you out of the crowd and said, this person I'm going to hurt, and I'm going to spread whatever filth, I'm going to do whatever harm.

00:50:20.472 --> 00:50:24.892
I'm going to entail others who are going to want to participate because they're sinful nature.

00:50:24.892 --> 00:50:39.472
And the neutral people are going to stay neutral, and your fair weather friends are going to scatter, and you're left, God willing, with one or two real friends who say, no, everything that you're saying and doing to this man, you have to do to me too because we're the same.

00:50:39.472 --> 00:50:42.032
You cannot hurt him without hurting me.

00:50:42.032 --> 00:50:45.592
And where there's one, there's two, where there's two, there can be three or four.

00:50:45.592 --> 00:50:49.952
And suddenly, it's a whole lot harder for evil men to do evil.

00:50:49.952 --> 00:51:03.432
The positive message of this episode is that all the vote that you get is A, to obey God and forgive those who harm you, and B, to try to be a real friend, especially those who are actually in need.

00:51:03.432 --> 00:51:05.612
Because you want it to be there for you.

00:51:05.612 --> 00:51:08.672
You want somebody to show up in your defense.

00:51:08.672 --> 00:51:10.212
It doesn't usually happen.

00:51:10.212 --> 00:51:11.772
It often doesn't happen.

00:51:11.772 --> 00:51:15.112
Many of you who have been subjected to this treatment didn't see it happen.

00:51:15.112 --> 00:51:17.092
No one stood up for you in your defense.

00:51:17.092 --> 00:51:18.952
You can't let it break you.

00:51:18.952 --> 00:51:34.172
But you should know that if a single man had stood up for you, or if you saw it happen to someone and said nothing, you should bear the guilt that you remained silent, that you were the Pharisee who crossed to the other side of the road, while a man was lying there bloodied and beaten.

00:51:34.172 --> 00:51:37.332
And sure, the Samaritan came along and took care of him and bandaged him up.

00:51:37.332 --> 00:51:40.012
And so, you think that means you're off the hook.

00:51:40.012 --> 00:51:45.632
You did nothing while someone was under attack, and you need to repent for that because that was evil.

00:51:45.632 --> 00:51:47.112
It's easy to do that.

00:51:47.112 --> 00:51:48.552
It's easy to be neutral.

00:51:48.552 --> 00:51:49.952
It's easy to scatter.

00:51:49.952 --> 00:51:52.072
No one's even going to notice, because everybody's doing it.

00:51:53.092 --> 00:51:57.652
It's the easiest thing in the world to betray someone to whom you didn't have an open duty.

00:51:57.652 --> 00:52:00.792
But the betrayal is to the general duty to neighbor.

00:52:00.792 --> 00:52:03.872
See, neighbor is not a moral category.

00:52:03.872 --> 00:52:06.072
Neighbor is just whoever is nearby.

00:52:06.072 --> 00:52:10.232
You have a duty to defend and protect whoever is nearby.

00:52:10.232 --> 00:52:16.652
And that certainly means that if someone is an actual friend, you show up and help them.

00:52:16.652 --> 00:52:21.692
Christians need to understand that if we don't operate this way, there's no Christianity in the world.

00:52:22.192 --> 00:52:23.632
There just isn't.

00:52:23.632 --> 00:52:28.672
You can talk about the so-called gospel all you want and Jesus love all you want.

00:52:28.672 --> 00:52:34.832
And if you never exemplify it by going to bat for someone, there is no love.

00:52:34.832 --> 00:52:39.552
There's no love at all if you want to stand for someone when he's being attacked.

00:52:39.552 --> 00:52:41.812
It's cowardice and it's normal.

00:52:41.812 --> 00:52:44.072
It's normal and it's easy and we're all guilty of it.

00:52:44.072 --> 00:52:44.912
I am.

00:52:44.912 --> 00:52:48.232
I've stood aside in the past and not gotten involved when I should have.

00:52:49.052 --> 00:52:51.892
The notion of friend and enemy is a real thing.

00:52:51.892 --> 00:52:59.512
It's writ large in politics at the national level and at the local level, but we're talking about the personal level.

00:52:59.512 --> 00:53:01.392
These aren't hypotheticals.

00:53:01.392 --> 00:53:07.432
This is your family, your friends, your church will be guilty of some of these things.

00:53:07.432 --> 00:53:13.172
Now or in the future, the and then of the Christian life begins right in that moment.

00:53:13.172 --> 00:53:15.552
It's really easy to be Christian when everything's hunky dory.

00:53:16.372 --> 00:53:27.952
Suddenly, when you're faced with those circumstances, how you deal with it, part of the reason we're doing episodes like this is to help prepare men to think in these categories, realize, yeah, this guy is my real friend.

00:53:27.952 --> 00:53:30.752
There may be only one guy in my life right now that I can count on.

00:53:30.752 --> 00:53:32.492
And maybe he's not even a Christian.

00:53:32.492 --> 00:53:34.052
Maybe everybody at church scattered.

00:53:34.052 --> 00:53:38.892
Maybe all my Christian friends believe the slander and they don't want to help me.

00:53:38.892 --> 00:53:41.312
The one guy, that's your real friend.

00:53:41.312 --> 00:53:45.052
And the people who line up to be your enemies, you need to take that seriously.

00:53:45.312 --> 00:53:46.572
It's a real thing.

00:53:46.572 --> 00:53:49.672
Even as you forgive them, you need to know that they remain enemies.

00:53:49.672 --> 00:53:55.032
As Corey was saying, a man does not stop being your enemy because you forgive him.

00:53:55.032 --> 00:53:59.452
You forgive him because you say, for my sake, Lord, take this off his plate.

00:53:59.452 --> 00:54:05.292
I don't want him to be held guilty for what he's doing to me because I don't want to be held guilty for the things I've done to others.

00:54:05.292 --> 00:54:07.512
That's what the Lord's Prayer is about.

00:54:07.512 --> 00:54:11.912
It talks about debts and debtors and all the parables about the same.

00:54:11.912 --> 00:54:17.272
Don't hold this man guilty for my sake because my bill is much bigger than that.

00:54:17.272 --> 00:54:28.192
At the same time, the man who has declared himself by his actions and his words to be your personal enemy, whether it's public or private, he's going to keep on doing that until he repents.

00:54:28.192 --> 00:54:34.192
And in most cases, if it's a real enemy, if it's a strong enemy, that's never going to happen.

00:54:34.192 --> 00:54:42.352
The hardness of heart that he animates someone to do the most wicked things beyond imagining, certainly in a church context, those men are not going to relent.

00:54:42.872 --> 00:54:48.092
And so, we must forgive them, and we must continue to treat them as enemies publicly.

00:54:48.092 --> 00:54:51.512
Because the harm that they do to you is ultimately directed at God.

00:54:51.512 --> 00:54:59.032
The purpose of attacking in the church, of spreading this dissent in families and churches, is specifically to shatter them.

00:54:59.032 --> 00:55:10.432
So, if there's no place for Christians to gather, and there's no place for the scoffers outside of the church to point to and even say, look how crappy this is, there's no example of them to be envious.

00:55:10.432 --> 00:55:13.972
Christian communities should be the envy of the world.

00:55:13.972 --> 00:55:17.072
They should see God's love manifest in our lives.

00:55:17.072 --> 00:55:19.692
And when we fail to do that, we betray Christ.

00:55:19.692 --> 00:55:24.612
We fail to show the very thing that God has extended us to those who are closest.

00:55:24.612 --> 00:55:27.372
No one's going to believe us when we come talking about the gospel.

00:55:27.372 --> 00:55:29.412
No one's going to take you seriously.

00:55:29.412 --> 00:55:30.712
This is a gospel matter.

00:55:30.712 --> 00:55:33.692
And when people talk about gospel issues, this is it right here.

00:55:34.452 --> 00:55:43.232
If you can't exemplify true friendship in the face of assaults, no one's going to believe you when you start talking about the other stuff.

00:55:43.232 --> 00:55:48.632
Because they don't know about Jesus and sin and forgiveness, but they know what real loyalty looks like.

00:55:48.632 --> 00:55:50.632
They know what real friendship looks like.

00:55:50.632 --> 00:55:56.092
And if a Christian can't manage to do that for anyone, what reason is there to believe he's a Christian at all?

00:55:59.132 --> 00:56:08.812
In Scripture, when Christ starts his ministry, one of the first things that he says is, the time is fulfilled and the kingdom of God is at hand.

00:56:08.812 --> 00:56:11.812
Repent and believe in the gospel.

00:56:13.252 --> 00:56:35.512
I've mentioned elsewhere that these days, often the words, those very words, repent and believe the gospel, are spoken by those who are very much not Christians, because they are usually calling you to repent and believe in a false gospel, to repent specifically of that which is not sin, which of course is sin.

00:56:35.512 --> 00:56:40.372
To repent of that which is not sin is itself a sin.

00:56:40.372 --> 00:56:44.312
To believe in a false gospel is sin.

00:56:44.312 --> 00:56:53.572
But we gloss over this word, repent, because we think we know what it means, but we don't pay attention to what it actually means.

00:56:53.632 --> 00:56:56.212
We don't pay attention to the fullness of it.

00:56:57.452 --> 00:57:03.372
Because if one is actually to repent, it means to turn from your former wickedness.

00:57:03.372 --> 00:57:07.152
It literally means a changing of one's mind.

00:57:07.152 --> 00:57:09.512
The word there in the Greek is metanoia.

00:57:10.692 --> 00:57:15.732
Well, metanaeo here because it is the verb, but it's the same word.

00:57:15.732 --> 00:57:16.992
It means to change your mind.

00:57:16.992 --> 00:57:19.032
Again, it means to turn from your wicked ways.

00:57:20.352 --> 00:58:01.192
And so when we see those in the churches who claim to be Christian, who go through all the motions, who attend the divine service, the liturgy, whatever you happen to call it, who pray, do all these things that Christians supposedly do, but then every time they are presented with the opportunity to behave as a Christian, they do not do so, that all of those things that they did, that were supposedly Christian, were not in fact good works, they do not in fact count, each and every one of them was in fact sin.

00:58:02.272 --> 00:58:10.292
Because good works are not counted to those who do not have a living faith, and a living faith produces good works.

00:58:11.452 --> 00:58:30.272
And so if it turns out that when you are actually challenged, when you are presented with the opportunity to conduct yourself as would a Christian, you do not do so, then all of those other things that you did are counted against you instead of for you.

00:58:31.512 --> 00:58:35.172
That should terrify those who would claim to be Christian.

00:58:35.172 --> 00:58:43.932
It is far worse to claim to be a Christian, and actually in fact be a hypocrite instead of a Christian, than simply to be a wicked pagan.

00:58:45.792 --> 00:58:49.332
Better to be a pagan than a false Christian.

00:58:49.332 --> 00:58:51.932
This is all over the Old Testament.

00:58:51.932 --> 00:58:55.892
We should probably pay closer attention when we read these things.

00:58:55.892 --> 00:58:58.712
For instance, we could turn to Isaiah.

00:58:58.712 --> 00:59:01.792
Hear the word of the Lord, you rulers of Sodom.

00:59:01.792 --> 00:59:05.652
Give ear to the teaching of our God, you people of Gomorrah.

00:59:05.652 --> 00:59:09.972
What to me is the multitude of your sacrifices, then the Lord.

00:59:09.972 --> 00:59:15.032
I have had enough of burnt offerings of rams, and the fat of well-fed beef.

00:59:15.032 --> 00:59:19.932
I do not delight in the blood of bulls, or of lambs, or of goats.

00:59:19.932 --> 00:59:25.752
When you come to appear before me, who has required of you this trampling of my courts?

00:59:25.752 --> 00:59:27.752
Bring no more vain offerings.

00:59:27.752 --> 00:59:30.292
Incense is an abomination to me.

00:59:30.292 --> 00:59:33.632
New moon and Sabbath and the calling of convocations.

00:59:33.632 --> 00:59:37.352
I cannot endure iniquity and solemn assembly.

00:59:37.352 --> 00:59:40.612
Your new moons and your appointed feasts my soul hates.

00:59:41.272 --> 00:59:43.032
They have become a burden to me.

00:59:43.032 --> 00:59:45.132
I am weary of bearing them.

00:59:45.132 --> 00:59:48.992
When you spread out your hands, I will hide my eyes from you.

00:59:48.992 --> 00:59:52.212
Even though you make many prayers, I will not listen.

00:59:52.212 --> 00:59:54.612
Your hands are full of blood.

00:59:54.612 --> 00:59:57.712
Wash yourselves, make yourselves clean.

00:59:57.712 --> 01:00:01.632
Remove the evil of your deeds from before my eyes.

01:00:01.632 --> 01:00:04.752
Cease to do evil, learn to do good.

01:00:04.752 --> 01:00:07.512
Seek justice, correct oppression.

01:00:07.512 --> 01:00:09.092
Bring justice to the fatherless.

01:00:09.532 --> 01:00:11.372
Plead the widow's cause.

01:00:13.592 --> 01:00:18.892
What we see there in those verses is a call to actual repentance.

01:00:20.212 --> 01:00:32.572
We see a call to behave as Christians would behave, to seek justice, to correct oppression, to plead for those who are in a vulnerable position, to defend those who are defenseless.

01:00:33.972 --> 01:00:36.012
And yet what do we see in the churches today?

01:00:37.092 --> 01:00:43.912
We see the very same sort of hypocrisy for which God is condemning the Old Testament Israelites here.

01:00:43.912 --> 01:00:53.792
We see those who solemnly gather together and worship God so they think, and then turn around and stab their brother in the back.

01:00:53.792 --> 01:01:05.032
We know of many cases where men have been driven out of the churches, for simply saying the things that are found in scripture, and they have been attacked by supposed Christians, and no one stood up to defend them.

01:01:07.472 --> 01:01:18.052
Every Christian man certainly, who was standing there and remains silent, is living in sin until he repents of that wickedness.

01:01:18.052 --> 01:01:24.312
There is no promise, there is no guarantee of salvation for a man who is living in that sin.

01:01:25.512 --> 01:01:30.112
And yet this doesn't seem to terrify those who have engaged in that behavior.

01:01:30.112 --> 01:01:32.092
Well, it's probably because they have a dead faith.

01:01:33.032 --> 01:01:40.052
If they had a living faith, they would hear the word of God, and they would be terrified, and they would turn from their wickedness.

01:01:40.052 --> 01:01:47.252
But they do not do so, because the churches are full of those who are not Christian.

01:01:47.252 --> 01:01:59.312
The church is full of those who are wicked, who are hypocrites, who believe themselves to be holy, because they are the Pharisee who stands there and says, thankfully, I am not like other men.

01:01:59.312 --> 01:01:59.772
That's true.

01:02:00.552 --> 01:02:10.292
The Pharisee isn't like the man who actually comes and repents, who actually has that changing of his mind, the man who actually turns from his wicked ways.

01:02:12.012 --> 01:02:24.852
God does not want you to come into his courts and sing his praises while you betray his sheep, while you attack your brother, the man who should be your brother at least, but you've chosen to be his enemy.

01:02:26.812 --> 01:02:30.332
This is something that is vitally important to note.

01:02:30.332 --> 01:02:43.392
This scale that Woe laid out with regard to the strong enemy, the weak enemy, the neutral, I want to focus on the neutral, because there are many who are going to be effectively neutral.

01:02:43.392 --> 01:02:44.612
There's a certain percentage.

01:02:44.612 --> 01:02:51.292
I won't give an actual range, because it varies from one matter to the next, and from one group to the next.

01:02:51.292 --> 01:02:54.492
But those who are neutral are not excused by their neutrality.

01:02:56.252 --> 01:03:03.072
If you remain neutral in a matter, and the crowd happens to be going in the right direction, well, good news for you.

01:03:03.072 --> 01:03:08.952
You were carried along by the tide, and it happened to be going the direction you should be going.

01:03:08.952 --> 01:03:11.732
But it could just as easily go the other direction.

01:03:11.732 --> 01:03:19.732
You could just as easily be carried along by the crowd, by the tide, by the river, by the currents into wickedness, into evil, into apostasy.

01:03:21.892 --> 01:03:25.132
Being neutral should not be an option for Christian men.

01:03:25.132 --> 01:03:28.712
You should never view that as being an option.

01:03:28.712 --> 01:03:31.272
If there is good, you should pursue it.

01:03:31.272 --> 01:03:34.872
If there is wickedness, you should oppose it.

01:03:34.872 --> 01:03:48.432
And so effectively, how this winds up playing out in reality is that on any given issue, you have an alliance, starting with neutral and going to one end of this spectrum.

01:03:49.592 --> 01:03:55.012
And so if the crowd is doing that which is wicked and you are neutral, you are part of the enemies.

01:03:55.012 --> 01:03:57.932
You are part of the evil group.

01:03:57.932 --> 01:03:59.752
It doesn't really count for you.

01:03:59.752 --> 01:04:05.552
It's not really so much to your benefit if the crowd happens to do that which is good, because you were just carried along.

01:04:05.552 --> 01:04:08.252
You were along for the ride.

01:04:08.252 --> 01:04:13.072
You should not aspire to things so low as a Christian.

01:04:13.072 --> 01:04:14.772
You should aspire to greater things.

01:04:16.272 --> 01:04:38.312
And so, you are going to be given the option, if you are that weak friend, when someone is attacked, to either fall back into neutrality, and therefore into wickedness, or become the strong friend, at least in this instance, become the one who actually stands up and defends the man who is being wrongfully attacked.

01:04:39.452 --> 01:04:40.932
There's only one Christian choice there.

01:04:42.472 --> 01:04:51.132
As it turns out, and as many have now seen first hand, most of those in the churches are going to pick the broad path.

01:04:51.132 --> 01:04:55.792
They are going to pick wickedness, because ultimately, they're hypocrites.

01:04:57.072 --> 01:04:58.732
They have a dead faith.

01:04:58.732 --> 01:05:05.712
They're going to go along with the crowd as long as it's easy, if the crowd is going in the right direction.

01:05:05.712 --> 01:05:10.312
But they are still going to follow the crowd when the crowd is doing that which is wicked, because it's still easy.

01:05:11.892 --> 01:05:15.372
Maybe they won't be the one who throws the stone.

01:05:15.372 --> 01:05:18.412
Maybe they won't be the one who plunges in the dagger.

01:05:18.412 --> 01:05:22.592
They'll just be standing there holding the stone or holding the dagger.

01:05:22.592 --> 01:05:27.492
You don't get excused because you were a passive participant in wickedness.

01:05:27.492 --> 01:05:30.412
Certainly, it's not as evil as being an active participant.

01:05:30.412 --> 01:05:33.232
Throwing the stone is worse.

01:05:33.232 --> 01:05:38.112
But you could have defended that man, and so you are complicit in the wickedness.

01:05:38.912 --> 01:05:42.872
You are guilty of the sin of those who threw the stones.

01:05:44.752 --> 01:05:46.572
That is not Christian.

01:05:46.572 --> 01:05:47.612
That is hypocrisy.

01:05:47.612 --> 01:05:48.472
That is wickedness.

01:05:48.472 --> 01:05:54.212
That is something that is condemned throughout the pages of scripture in many places.

01:05:55.712 --> 01:06:01.492
We can find similar language to what I read in Isaiah, in Amos.

01:06:01.492 --> 01:06:04.512
Woe to you who desire the day of the Lord.

01:06:04.512 --> 01:06:06.332
Why would you have the day of the Lord?

01:06:06.912 --> 01:06:16.852
It is darkness and not light, as if a man fled from a lion and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him.

01:06:16.852 --> 01:06:22.292
Is not the day of the Lord darkness and not light, and gloom with no brightness in it?

01:06:22.292 --> 01:06:28.252
I hate, I despise your feast, and I take no delight in your solemn assemblies.

01:06:28.252 --> 01:06:33.192
Even though you offer me your burnt offerings and grain offerings, I will not accept them.

01:06:33.192 --> 01:06:37.612
And the peace offerings of your fattened animals, I will not look upon them.

01:06:37.612 --> 01:06:40.112
Take away from me the noise of your songs.

01:06:40.112 --> 01:06:42.912
To the melody of your harps, I will not listen.

01:06:42.912 --> 01:06:48.452
But let justice roll down like waters, and righteousness like an ever-flowing stream.

01:06:51.392 --> 01:06:57.912
The things that God actually desires from his people are clear in the pages of Scripture.

01:06:59.472 --> 01:07:05.872
In the Old Testament, there's the contrast between the sacrifices which, yes, God did command.

01:07:05.872 --> 01:07:13.732
Just as he commands worship today, we do go into his house and worship him in thanksgiving for receiving his gifts.

01:07:15.652 --> 01:07:19.172
But what is the actual worship of God?

01:07:19.172 --> 01:07:24.312
The actual worship of God is that repentance and then living the Christian life.

01:07:24.312 --> 01:07:29.712
When you are faced with choosing between good and evil, it is choosing the good.

01:07:30.532 --> 01:07:36.792
It is not just being passively carried along by the crowd and hoping the crowd goes in the right direction.

01:07:38.112 --> 01:07:49.832
In fact, any given thing, whether it's metal or a man, proves its character, proves its worth, only when it is tested.

01:07:49.832 --> 01:07:53.092
That which is untested is unproven.

01:07:53.092 --> 01:07:57.752
And so insofar as your faith has been untested, it remains unproven.

01:07:59.692 --> 01:08:21.712
Perhaps, thankfully, in these days, your faith is not going to remain untested, and so you will have the opportunity to prove whether your faith is true or false, whether you are the one who is simply being carried along, or if you are the one who is willing to stand up and do what is right, even if it means standing against the crowd who will hate you for it.

01:08:21.712 --> 01:08:24.872
Because they will turn on you the same as they turned on that other man.

01:08:26.032 --> 01:08:29.972
But it's still your duty to do the right thing.

01:08:29.972 --> 01:08:34.032
It is still your duty to defend that man.

01:08:34.032 --> 01:08:39.252
Why do you think scripture speaks of the widow and the fatherless and the poor?

01:08:39.252 --> 01:08:46.372
It is speaking of those who are in a vulnerable position, those who need others to come to their defense.

01:08:46.372 --> 01:08:51.092
The same thing is true when a large crowd of the wicked turns against a single man.

01:08:51.732 --> 01:08:58.452
It may be that he's the sort of man who can stand up under that sort of assault, but most men aren't.

01:08:58.452 --> 01:09:00.212
Most men need friends.

01:09:00.212 --> 01:09:02.392
They need allies.

01:09:02.392 --> 01:09:06.412
Every man would certainly like to have friends and allies.

01:09:06.412 --> 01:09:16.892
If you are in a position to be that friend, to be that ally, it is incumbent on you, it is your Christian duty to do so, and it is sin to fail to do it.

01:09:19.752 --> 01:09:27.632
Neutrality, when faced with the option, when faced with the choice between good and evil, is wickedness.

01:09:27.632 --> 01:09:30.872
You cannot remain neutral in the face of these matters.

01:09:31.952 --> 01:09:37.612
If it has not come to your church yet, then it probably will in the not too distant future.

01:09:38.632 --> 01:09:53.452
Some group in your church, perhaps it's most of those in your church, will latch on to something that is wicked, and they'll probably pick a particular man to attack for it, and they'll seek to drive him out of the church or otherwise destroy him.

01:09:53.452 --> 01:10:00.172
It is your duty to stand with him, and it may be that you both get cast out.

01:10:00.172 --> 01:10:04.112
But God looks on that favorably, because you did the right thing.

01:10:04.112 --> 01:10:06.832
You stood up for your brother.

01:10:06.832 --> 01:10:08.732
You stood up for your friend.

01:10:09.872 --> 01:10:17.632
Or it may be that because of the fact that you stood with that man, that others will find it in themselves to do the same.

01:10:17.632 --> 01:10:19.952
And you may stem that tide.

01:10:19.952 --> 01:10:23.292
You may be able to drive out that evil.

01:10:23.292 --> 01:10:30.372
You may be able to rescue your congregation, to rescue the others around you, which is also a good work.

01:10:30.372 --> 01:10:37.372
Not every man has the same level of strength or fortitude, particularly when it comes to these sorts of matters.

01:10:37.372 --> 01:10:48.292
But in so far as God has given you any measure of fortitude, any measure of personal resilience, it is incumbent on you to exercise it in these matters.

01:10:48.292 --> 01:10:48.872
And you know what?

01:10:48.872 --> 01:10:53.532
God promises that he will give you what you need in the day of testing.

01:10:53.532 --> 01:10:55.672
So believe that he will.

01:10:55.672 --> 01:11:00.092
Stand up and say that what is being done is wrong and it is anti-Christian.

01:11:00.092 --> 01:11:03.172
It is wicked and it comes from the devil.

01:11:03.172 --> 01:11:06.252
If you stand with that man, you are stronger together.

01:11:06.252 --> 01:11:08.812
God will look favorably on what you have done.

01:11:08.812 --> 01:11:18.092
But if you remain silent, then you are among those hypocrites that are so strongly and staunchly and vehemently condemned.

01:11:18.092 --> 01:11:24.452
You are among those God mentions as saying, I hate, I despise your feet.

01:11:24.452 --> 01:11:27.912
That is not where you want to find yourself at any point.

01:11:27.912 --> 01:11:32.572
And it's certainly not where you want to find yourself on the day of judgment.

01:11:32.572 --> 01:11:34.992
These are not matters that are trivial.

01:11:34.992 --> 01:11:37.972
These are not matters that can be ignored by Christians.

01:11:39.212 --> 01:11:43.692
These are matters of the greatest weight and of the greatest importance.

01:11:44.872 --> 01:11:55.352
Because these are matters where your faith is tested and proven, and whether it is proven to be true or false is what is on the line.

01:11:55.352 --> 01:12:00.572
Again, that which has not been tested is in fact untested.

01:12:00.572 --> 01:12:04.612
And the nature of it, the reality of it, the truth of it is shown in the testing.

01:12:06.392 --> 01:12:20.372
And so when the day of testing of your faith comes, and it will undoubtedly come in this life, do the right thing, do the Christian thing, do your duty, and prove that your faith is true.

01:12:20.372 --> 01:12:27.572
Because your faith is demonstrated by the works it produces, because the living faith will produce works.

01:12:27.572 --> 01:12:29.732
A dead faith will not.

01:12:29.732 --> 01:12:39.872
The dead faith is the one held by the man who stands there and does nothing, when the crowd is wickedly persecuting a good man.

01:12:39.872 --> 01:12:46.672
Because the man with a living faith will stand up and defend that other man, because that is what God calls us to do.

01:12:46.672 --> 01:12:50.472
It is our Christian duty, and it is not optional.

01:12:52.512 --> 01:13:01.372
It's important to reiterate the distinction between the types of enemies that God distinguishes in Scripture.

01:13:01.372 --> 01:13:07.652
In Romans 5, it says, For if while we were enemies, we were reconciled to God by the death of his son.

01:13:07.652 --> 01:13:11.932
Much more, now that we are reconciled, shall we be saved by his life.

01:13:11.932 --> 01:13:18.132
So in multiple places, Scripture makes very clear that every one of us is born an enemy of God.

01:13:18.132 --> 01:13:19.912
That's undeniably true.

01:13:19.912 --> 01:13:29.272
That's why Christ died on the cross, because we were the enemies of God until he reconciled us to himself by shedding his blood on the cross.

01:13:30.832 --> 01:13:32.852
That's one sense of the enemy.

01:13:32.852 --> 01:13:36.712
Enemies of God are anyone who is born under the curse of original sin.

01:13:36.712 --> 01:13:38.532
That's everybody.

01:13:38.532 --> 01:13:41.552
There's a second sense of the enemies of God.

01:13:41.552 --> 01:13:49.732
Those who are not the elect, those who have not received the forgiveness, shed for all on the cross.

01:13:49.732 --> 01:13:52.012
We're talking about the latter.

01:13:52.012 --> 01:13:54.972
God speaks of the latter.

01:13:54.972 --> 01:14:05.192
Someone who is an enemy of God in spite of Christ's reconciling on the cross is the type who is referenced in Psalm 110.

01:14:06.292 --> 01:14:13.272
The Lord says to my Lord, sit in my right hand until I make your enemies your footstool.

01:14:13.272 --> 01:14:14.512
That's the other kind.

01:14:14.512 --> 01:14:16.672
We're not going to be a footstool of God.

01:14:16.672 --> 01:14:21.792
We are God's brothers adopted through his sacrifice on the cross.

01:14:21.792 --> 01:14:27.712
The footstool, the enemies that are going to be the footstool of God, those are the unbelievers.

01:14:27.832 --> 01:14:31.372
Those are those who reject Christ's sacrifice.

01:14:31.372 --> 01:14:38.392
Those are the damned, because they chose to continue to hate God in spite of his perfect sacrifice.

01:14:38.392 --> 01:14:48.492
This passage talking about God's enemies being made his footstool is referenced in Matthew, in Mark, in Luke, in Acts, and twice in Hebrews.

01:14:48.492 --> 01:14:53.512
God made sure to put it there, and he made multiple points when he made that.

01:14:53.512 --> 01:15:02.152
When he says that these people are his enemies, and he's going to make them his footstool, that's a promise of judgment day.

01:15:02.152 --> 01:15:06.332
That is not what we talk about as Christian love.

01:15:06.332 --> 01:15:15.412
When people say, oh, gospel, oh love, Jesus is loving, and things that are so played out that they cease to have had any meaning in our ears.

01:15:15.412 --> 01:15:18.952
And it's not that the words themselves were not true.

01:15:18.952 --> 01:15:27.632
When I say these things, it's very important that I make clear that those who despise what God is saying are the blasphemers.

01:15:27.632 --> 01:15:36.392
To point out that it's blasphemy is not, but it sometimes can sound like, it's one to be very careful, it makes me uncomfortable even to say that.

01:15:36.392 --> 01:15:43.012
But the way the gospel is now portrayed is itself blasphemous by most of these people.

01:15:43.012 --> 01:15:46.092
Because they run around saying, you have no enemies, God has no enemies.

01:15:46.092 --> 01:15:47.932
God loves everyone.

01:15:47.932 --> 01:15:52.792
God is going to kill all of his enemies and make them a footstool under his feet.

01:15:52.792 --> 01:15:55.232
God's very clear what he thinks about these enemies.

01:15:55.232 --> 01:16:02.352
Not us, not the elect whom he has given salvation, but those who have rejected it.

01:16:02.352 --> 01:16:06.232
In Luke 19, there's the parable of the Minas.

01:16:06.232 --> 01:16:17.272
Jesus says at the end of that parable, I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.

01:16:17.272 --> 01:16:25.892
But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.

01:16:25.892 --> 01:16:28.052
That's what God thinks about his enemies.

01:16:28.052 --> 01:16:31.792
That's what God thinks about the enemies that we're talking about today.

01:16:31.792 --> 01:16:39.172
Which is why when God says, vengeance is mine, do not avenge, that's a warning to us.

01:16:39.172 --> 01:16:44.432
When you have an enemy who is God's enemy, you don't need to worry about it.

01:16:44.432 --> 01:16:55.412
The only way that we can be confident that our faith will be sustained in these moments when this wickedness is done among us, in front of us and especially to us, is to believe that.

01:16:55.412 --> 01:17:04.912
To believe that no matter the degree of injustice and wickedness that we see, or perhaps ourselves are subjected to, God will avenge.

01:17:04.912 --> 01:17:07.732
And that is what we as Christians are to desire.

01:17:07.732 --> 01:17:13.132
We're to desire God's enemies to be destroyed, because it's what he says he wants.

01:17:13.132 --> 01:17:16.852
If he said he wanted something else, then we would say we wanted that instead.

01:17:17.672 --> 01:17:23.072
We're to pray, praise and give thanks for the destruction he is going to bring on wicked men.

01:17:24.152 --> 01:17:32.312
Romans 12 has an admonition to all of us that circumscribes everything that we will ever say about enemies or hatred or anything else.

01:17:32.312 --> 01:17:36.772
It's a tough teaching, because it's hard not to violate it when you're dealing with these things.

01:17:36.772 --> 01:17:43.332
When you're seeing wickedness, when you're subjected to it, it's really difficult to live up to what God says here.

01:17:43.332 --> 01:17:44.892
So I'm going to read it out loud for all of us.

01:17:45.012 --> 01:17:50.952
I need to hear it too, because it is the frame for this discussion.

01:17:50.952 --> 01:17:54.392
But I'm going to highlight a couple of things that are often glossed over.

01:17:56.172 --> 01:18:00.972
Let love be genuine, abhor what is evil, hold fast to what is good.

01:18:00.972 --> 01:18:06.132
Love one another with brotherly affection, outdo one another in showing honor.

01:18:06.132 --> 01:18:10.292
Do not be slothful in zeal, be fervent in spirit, serve the Lord.

01:18:10.892 --> 01:18:15.632
Rejoice in hope, be patient in tribulation, be constant in prayer.

01:18:15.632 --> 01:18:19.892
Contribute to the needs of the saints and seek to show hospitality.

01:18:19.892 --> 01:18:24.432
Bless those who persecute you, bless and do not curse them.

01:18:24.432 --> 01:18:27.972
Rejoice with those who rejoice, weep with those who weep.

01:18:27.972 --> 01:18:29.812
Live in harmony with one another.

01:18:29.812 --> 01:18:32.932
Do not be haughty, but associate with the lowly.

01:18:32.932 --> 01:18:35.132
Never be wise in your own sight.

01:18:35.132 --> 01:18:42.032
Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

01:18:42.032 --> 01:18:46.532
If possible, so far as it depends on you, live peaceably with all.

01:18:46.532 --> 01:18:51.332
Beloved, never avenge yourselves, but leave it to the wrath of God.

01:18:51.332 --> 01:18:54.792
For it is written, Vengeance is mine, I will repay, says the Lord.

01:18:54.792 --> 01:18:57.952
To the contrary, if your enemy is hungry, feed him.

01:18:57.952 --> 01:19:00.452
If he is thirsty, give him something to drink.

01:19:00.452 --> 01:19:04.512
For by so doing, you will heap burning coals on his head.

01:19:05.492 --> 01:19:09.892
Do not be overcome by evil, but overcome evil with good.

01:19:09.892 --> 01:19:16.572
We as Christians are not to come over the top of the evil of others, with even more evil of our own.

01:19:16.572 --> 01:19:24.332
Even if it's justified, that's part of the reason for the necessity of this admonition, is God is saying, these people are evil.

01:19:24.332 --> 01:19:27.752
Don't repay their evil with your own evil.

01:19:27.752 --> 01:19:29.132
Why does he say that?

01:19:29.132 --> 01:19:31.772
Believe it to the wrath of God.

01:19:31.772 --> 01:19:33.632
He doesn't say God forgives them, it's fine.

01:19:33.652 --> 01:19:40.912
They're going to get off scot-free, and then you're going to sit there and wonder why they had more sins forgiven than you did.

01:19:40.912 --> 01:19:43.692
God promises that he will avenge.

01:19:43.692 --> 01:19:45.232
Vengeance is his.

01:19:45.232 --> 01:19:46.592
That's jealousy.

01:19:46.592 --> 01:19:51.492
When God says, vengeance is mine, he is being jealous of vengeance.

01:19:51.492 --> 01:19:55.132
He's saying, I don't want you to seek vengeance because I'm going to do it to him.

01:19:55.132 --> 01:19:58.492
I'm going to do it to him for me, because you belong to me.

01:19:58.492 --> 01:20:01.212
And so when I do it to them for me, I'm doing it for you.

01:20:01.792 --> 01:20:05.452
But I'm doing it because they sinned against me with their wickedness.

01:20:05.452 --> 01:20:20.672
So this passage that absolutely says that we don't go around identifying your enemies and then hurting them as much as possible simultaneously promises God is going to destroy them, which is why we don't have to worry about it.

01:20:20.672 --> 01:20:27.952
And even the admonition to if he's thirsty, give him something to drink for by so doing, you will heap burning coals on his head.

01:20:29.972 --> 01:20:32.212
That's quite the purpose, isn't it?

01:20:32.212 --> 01:20:34.332
Your enemy is thirsty, so what do you do?

01:20:34.332 --> 01:20:38.352
You give him something to drink so that his thirst will be slaked?

01:20:38.352 --> 01:20:39.032
No.

01:20:39.032 --> 01:20:42.492
So the heaping burning coals will be on his head.

01:20:42.492 --> 01:20:43.852
That stinks.

01:20:43.852 --> 01:20:49.172
What God is saying is that that's worse for you to do than if you were to revile him back.

01:20:49.172 --> 01:20:52.652
So it's a hard teaching, but it's kind of hard in both directions.

01:20:52.652 --> 01:20:58.352
On one hand, we don't get to satisfy our own bloodlust to say, I'm going to avenge my own indignities.

01:20:58.352 --> 01:20:59.272
Someone wronged me.

01:20:59.272 --> 01:21:01.692
I'm going to wrong them twice as hard.

01:21:01.692 --> 01:21:03.512
We don't get to do that.

01:21:03.512 --> 01:21:08.512
But God also says, look how much I despise and hate these people.

01:21:08.512 --> 01:21:13.412
When it says abhor what is evil, I don't really like that word because people don't know what it means anymore.

01:21:13.412 --> 01:21:16.172
It basically means hate with perfect hatred.

01:21:16.172 --> 01:21:23.152
It means revile as much as you possibly can, unlimited scorn and contempt for what is evil.

01:21:24.212 --> 01:21:28.052
And when it's talking about evil here, it's not talking about Satan.

01:21:28.052 --> 01:21:30.312
It's talking about men's actions.

01:21:30.312 --> 01:21:33.532
It's talking about those who are around you.

01:21:33.532 --> 01:21:42.532
And the other passages that specifically deal with these evil acts make clear that while Satan is the author of this evil, he's not the one committing it.

01:21:42.532 --> 01:21:48.112
John 16 says, I have said all these things to you to keep you from falling away.

01:21:48.112 --> 01:21:49.852
They will put you out of the synagogues.

01:21:50.352 --> 01:21:56.112
Indeed, the hour is coming when whoever kills you will think he is offering service to God.

01:21:56.112 --> 01:21:59.972
And they will do these things because they have not known the Father nor me.

01:21:59.972 --> 01:22:06.572
But I have said these things to you, that when their hour comes, you may remember that I told them to you.

01:22:06.572 --> 01:22:11.612
As we pointed out in the past, what is Jesus saying is going to be the source of evil?

01:22:11.612 --> 01:22:13.392
It's going to be inside the church.

01:22:13.392 --> 01:22:18.652
When they throw you out of synagogues and kill you, they're going to think they're serving me.

01:22:19.532 --> 01:22:20.912
That's not the pagan.

01:22:20.912 --> 01:22:22.512
That's not the state.

01:22:22.512 --> 01:22:28.592
That's not some wicked man who by all accounts in the world is just absolutely godless.

01:22:28.592 --> 01:22:30.992
It's not Harvey Weinstein killing you.

01:22:30.992 --> 01:22:33.672
It's someone in your own church killing you.

01:22:33.672 --> 01:22:36.272
And they're going to do it thinking they're serving God.

01:22:36.272 --> 01:22:39.412
And this is not euphemistic either.

01:22:39.412 --> 01:22:44.392
This encompasses all manner of hatred and murder, including murder itself.

01:22:44.392 --> 01:22:45.972
It's going to come from inside the church.

01:22:46.632 --> 01:22:59.572
So the evil that God says to hate, to abhor with perfect hatred, is this evil that's going to occur by the hands of Christians, against you, against believers, in your sight.

01:22:59.572 --> 01:23:04.892
And as we say often, the reason we do these episodes is what Jesus says here.

01:23:04.892 --> 01:23:08.752
I have said these things to you to keep you from falling away.

01:23:08.752 --> 01:23:12.852
Jesus told us these things so that we would remember when things get bad.

01:23:12.852 --> 01:23:14.352
That's why we do these episodes.

01:23:14.712 --> 01:23:24.592
It's a reminder that when things get bad, that's no excuse to start being evil, to stop believing, to give up your faith, to just wander off in disgust.

01:23:24.592 --> 01:23:27.532
None of those are options for the Christian man.

01:23:27.532 --> 01:23:32.012
But you don't react in that moment if you don't remember the teaching.

01:23:32.012 --> 01:23:35.892
And if no one's ever told you these things, there's nothing to remember.

01:23:35.892 --> 01:23:42.952
Which is why the malice of weak and strong enemies and pulpits is unparalleled in its destructive force.

01:23:43.752 --> 01:23:46.972
Because when men have never heard the truth, what are they going to believe?

01:23:46.972 --> 01:23:51.032
Anything from the mouth of Satan and nothing from the mouth of God, because they haven't even heard it.

01:23:51.032 --> 01:23:56.312
Or the one time they heard one of these words, they were told it actually means the exact opposite.

01:23:56.312 --> 01:23:58.612
That's what Moat's preaching amounts to today.

01:23:58.612 --> 01:24:03.252
Here's what the verse says, and here's why it actually means the opposite of what it sounds like.

01:24:03.252 --> 01:24:05.972
God did not communicate to us in riddles.

01:24:05.972 --> 01:24:08.872
He did not give us an indecipherable Bible language.

01:24:09.292 --> 01:24:18.372
He gave us plain written words in the vernacular that were to be translated to every language for everyone to understand it plainly.

01:24:18.372 --> 01:24:22.512
There are some things that are tough to understand, but most of it's not.

01:24:22.512 --> 01:24:28.372
The wicked teachers go in and they grovel around and try to turn things that are simple into things that are complicated.

01:24:28.372 --> 01:24:29.412
Why?

01:24:29.412 --> 01:24:31.092
So that this evil may abound.

01:24:31.092 --> 01:24:36.072
So you are incapable of aborring the evil when you see it in your own eyes.

01:24:36.072 --> 01:24:38.432
You should hate when these things happen.

01:24:38.912 --> 01:24:43.332
And then your hatred must be circumscribed by God's command.

01:24:43.332 --> 01:24:48.532
God tells you in this passage, the very passage where he says, don't seek vengeance, to live in peace.

01:24:48.532 --> 01:24:50.792
He says, you need to hate evil.

01:24:50.792 --> 01:24:53.852
That's the predicate for that entire two paragraphs.

01:24:53.852 --> 01:24:55.572
Hate evil.

01:24:55.572 --> 01:24:59.832
It's a hard saying because we have not been taught as Christians how to hate.

01:24:59.832 --> 01:25:02.772
The entire episode on Perfect Hatred talks about that specifically.

01:25:02.772 --> 01:25:03.892
What does it mean?

01:25:03.892 --> 01:25:07.112
What does it mean to hate things as God hates them?

01:25:08.112 --> 01:25:13.452
And again, as we've said in that episode and I'll reiterate here, none of this is about we need more hatred.

01:25:13.452 --> 01:25:17.212
We need more people seeking out enemies.

01:25:17.212 --> 01:25:18.092
These things happen.

01:25:18.092 --> 01:25:20.012
They exist already.

01:25:20.012 --> 01:25:23.272
The only thing for a Christian to do is to respond as a Christian.

01:25:23.272 --> 01:25:26.732
And that's often hard because it's sometimes unnatural.

01:25:26.732 --> 01:25:33.292
The Christian response to this sort of evil, it's unnatural to say, yeah, I'm not going to pursue that.

01:25:33.292 --> 01:25:34.052
You wronged me.

01:25:34.052 --> 01:25:35.012
You did something wicked.

01:25:35.452 --> 01:25:36.592
I forgive you.

01:25:36.592 --> 01:25:39.292
For my part, it's over.

01:25:39.292 --> 01:25:43.372
On the other hand, God makes clear that that man is still an enemy.

01:25:43.372 --> 01:25:49.912
And in the churches, while these men continue to prowl as enemies, we must view and treat and name them as such.

01:25:49.912 --> 01:25:58.652
And that is the hardest part of all in this message, to believe that you have enemies and then to recognize when you see it.

01:25:58.652 --> 01:26:03.232
Because if you don't believe initially that it's even possible, of course, you're never going to see it when it happens.

01:26:03.752 --> 01:26:10.792
You're going to find every excuse in the world not to believe that this guy at church is actually an enemy of God.

01:26:10.792 --> 01:26:12.912
He's your enemy because he's God's enemy.

01:26:12.912 --> 01:26:15.792
And that's unthinkable because it's inside the church.

01:26:15.792 --> 01:26:20.592
But if you actually read the words of scripture, that's the normal place to find evil men.

01:26:20.592 --> 01:26:23.992
And I don't mean in the sense that we're all sinners and we need God.

01:26:23.992 --> 01:26:27.752
I mean people who are actively seeking to destroy God's things.

01:26:27.752 --> 01:26:29.632
Of course, they're going to be in church.

01:26:29.632 --> 01:26:31.912
Why would Satan not send his people there?

01:26:31.912 --> 01:26:32.892
That's where he needs them.

01:26:33.552 --> 01:26:36.232
Satan's not going to leave us alone as Christians.

01:26:36.232 --> 01:26:40.332
He needs to have the wheat and the weeds mixed in together.

01:26:40.332 --> 01:26:50.692
Those parables about planting and sowing, the whole problem in those parables is that the weeds and the wheat are mixed in at the same time.

01:26:50.692 --> 01:26:55.732
And it's only the harvest at the end, at judgment day, that makes it possible to reap everything.

01:26:55.732 --> 01:26:59.272
And then God will make a footstool of his enemies.

01:26:59.272 --> 01:27:00.472
He will burn the chaff.

01:27:00.472 --> 01:27:01.412
He will separate it.

01:27:01.852 --> 01:27:04.712
But until the harvest, we are intermingled.

01:27:04.712 --> 01:27:17.632
And therefore, because we are intermingled, good men with wicked men, both in the world where we have Christians and unbelievers, that's an easy category to understand, within the church, we see the same thing replay.

01:27:17.632 --> 01:27:20.592
We have believers and unbelievers inside the church.

01:27:20.592 --> 01:27:22.932
The difference is they're all singing the same hymns.

01:27:22.932 --> 01:27:24.852
They're all taking the same communion.

01:27:24.852 --> 01:27:26.852
They're all reading the same Bible verses.

01:27:26.852 --> 01:27:29.872
And a lot of times, the most wicked people are the ones in charge.

01:27:29.872 --> 01:27:30.672
They're the ones teaching.

01:27:30.732 --> 01:27:33.672
They're the ones pushing and leading and guiding.

01:27:33.672 --> 01:27:36.932
They're the ones influencing, because that's where Satan needs them to be.

01:27:36.932 --> 01:27:37.752
Not always.

01:27:37.752 --> 01:27:38.912
That's not universal either.

01:27:38.912 --> 01:27:39.792
There are good churches.

01:27:39.792 --> 01:27:41.012
There are good pastors.

01:27:41.012 --> 01:27:42.592
There are good congregations.

01:27:42.592 --> 01:27:43.752
Thank God.

01:27:43.752 --> 01:27:45.912
Thank God they still exist somewhere.

01:27:45.912 --> 01:27:47.652
But they're not universal.

01:27:47.652 --> 01:27:50.192
They're not even the norm anymore.

01:27:50.192 --> 01:28:11.792
And so when we're looking at the world and then we look inside our churches and we see these behaviors, we must know what it is to be a friend, how to act like a friend, how to not be a lukewarm, vile, viewable human being that God says he hates for their cowardice.

01:28:11.792 --> 01:28:15.152
We've got to pick a side and we must do so strongly.

01:28:16.292 --> 01:28:24.792
That sort of resistance, godly resistance to evil, doesn't necessarily mean fighting in war, in hostility or anything.

01:28:25.212 --> 01:28:29.592
It simply means you're not going to hurt this guy alone.

01:28:29.592 --> 01:28:32.192
If you try to hurt him, you're going to hurt me too.

01:28:32.192 --> 01:28:35.612
Whatever evil you do, you have to do to all of us.

01:28:35.612 --> 01:28:38.352
That makes it harder for some people to do evil.

01:28:38.352 --> 01:28:45.792
Because Cory was saying earlier, so many people on the board here are just sheep, as God aptly describes us.

01:28:45.792 --> 01:28:48.532
They're going to follow whoever seems to have the numbers.

01:28:48.532 --> 01:28:57.052
So if suddenly it pivots and there are enough good men that the resistance to evil is the majority opinion or seems to be going that way, guess what?

01:28:57.052 --> 01:28:59.392
The evil people are going to lose the sheep.

01:28:59.392 --> 01:29:04.772
All the people who are lukewarm, all the people who are weak enemies will become weak friends.

01:29:04.772 --> 01:29:11.152
Not because they've had some great revelation of personal stalwartness, just they followed the crowd.

01:29:11.152 --> 01:29:15.612
They will accidentally do the right thing because they saw other people doing it.

01:29:15.612 --> 01:29:17.312
That will never happen.

01:29:17.312 --> 01:29:22.192
They will never be saved by the good example that you set if you don't set it.

01:29:22.192 --> 01:29:23.572
And all you can do is set the examples.

01:29:23.632 --> 01:29:30.712
Stone Choir was saying, they may not follow, they probably won't, but there's certainly no example for them to follow if none of us show up.

01:29:30.712 --> 01:29:32.212
That's what time it is.

01:29:32.212 --> 01:29:43.132
We have to know that evil men are going to act, that good men are going to be persecuted, that it's going to happen in the church, that it's going to be by people who call themselves Christians, and indeed Christian leaders.

01:29:43.132 --> 01:29:47.712
And if one by one men are picked off and destroyed, everything will collapse.

01:29:47.712 --> 01:29:50.452
People will lose faith who would not have otherwise lost faith.

01:29:51.732 --> 01:30:14.772
This is ultimately a message about courage in the face of these things, about confidence in God's promises, both in the promise that this torment, that this persecution will come, that we must face that persecution as Christians, not as people who are weak and brittle, that we will show our faith by how we conduct ourselves, and that we will resist evil, that we will hate evil.

01:30:14.772 --> 01:30:18.992
And that necessarily includes calling evil evil, saying this man is evil.

01:30:19.852 --> 01:30:21.132
This act is evil.

01:30:21.132 --> 01:30:23.012
This sermon is evil.

01:30:23.012 --> 01:30:25.072
This conference is evil.

01:30:25.072 --> 01:30:25.872
You take your pick.

01:30:25.872 --> 01:30:32.252
When you find it, you need to be equipped to understand you're not just looking at someone who's confused.

01:30:32.252 --> 01:30:39.372
When these people are acting as powerful enemies inside the church, it's not that they haven't listened to the right podcast episode.

01:30:39.372 --> 01:30:43.752
It's not that they haven't heard the right sermon, thought they haven't read the right book.

01:30:43.752 --> 01:30:49.372
They are permanently hardened of heart and disposed to doing Satan's will.

01:30:49.372 --> 01:30:54.252
And they're going to look just like Christians, unless you can tell the difference based on scripture.

01:30:54.252 --> 01:31:01.032
To spend time in scripture believing every word, that two paragraphs from Romans 12, go read it again.

01:31:01.032 --> 01:31:04.752
I read for a while there, go read it yourself.

01:31:04.752 --> 01:31:11.292
Their hard teachings, as I said, in both directions, both, wow, I really want to do this thing, but God says I can't.

01:31:11.292 --> 01:31:13.932
And wow, God's really going to go to town on these people.

01:31:14.972 --> 01:31:16.872
That is what is in scripture.

01:31:16.872 --> 01:31:21.412
It's not just saying we're going to be helpless and we're going to be weak and we're going to be destroyed.

01:31:21.412 --> 01:31:25.512
We're going to be faithful and resolute and God will take care of the rest.

01:31:25.512 --> 01:31:28.172
Ultimately, that's the only thing we can have confidence in.

01:31:28.172 --> 01:31:30.792
God will take care of the rest.

01:31:30.792 --> 01:31:39.952
The choices that we have to make involve knowing our friends, being good friends, encouraging others to be good friends and setting examples for them.

01:31:39.952 --> 01:31:45.492
And knowing when someone's being a weak enemy and trying to persuade them or coerce them socially if you can.

01:31:45.492 --> 01:31:56.412
And knowing when someone's a strong enemy who's seeking to devour them, seeking to divide and destroy because they know that by setting that example, they can conquer the entire congregation.

01:31:56.412 --> 01:31:58.372
And one by one, we're seeing that happen.

01:31:58.372 --> 01:32:01.972
They will continue to prevail as long as good men stand alone.

01:32:01.972 --> 01:32:03.332
I don't want to see that happen.

01:32:03.332 --> 01:32:06.072
And I don't know how these things are going to play out in the end.

01:32:06.072 --> 01:32:08.312
It may be that all these churches are destroyed.

01:32:09.052 --> 01:32:12.492
I don't want that, but it seems to be the direction things are going.

01:32:12.492 --> 01:32:20.812
If God permits it, then we must know that God poured out His wrath against us in time for our faithlessness.

01:32:20.812 --> 01:32:23.152
And as individuals, we have to do better.

01:32:23.152 --> 01:32:27.672
We have to create institutions where these problems cannot be permitted to exist.

01:32:27.672 --> 01:32:32.792
Where evil men are called evil, good men are pointed out to be good, and we know the difference.

01:32:35.252 --> 01:32:42.032
I, of course, agree with Woe when he says that God did not speak to us in riddles.

01:32:42.032 --> 01:32:46.792
But I want to point out something there that is of the most vital importance.

01:32:47.952 --> 01:32:52.312
The reference for that pronoun matters a great deal.

01:32:52.312 --> 01:32:55.072
Who is the us there?

01:32:55.072 --> 01:32:56.352
That means the elect.

01:32:56.412 --> 01:32:58.132
It means Christians.

01:32:58.132 --> 01:33:04.412
Because God does, in fact, speak in parables, in the pages of Scripture even, although he explains them.

01:33:04.412 --> 01:33:06.932
But to whom does he explain them?

01:33:06.932 --> 01:33:09.672
He explains them to the elect.

01:33:09.672 --> 01:33:22.252
God speaks in riddles, he speaks in parables, he speaks in an opaque fashion to those who do not have faith, because Scripture is a closed book, of course, to those who do not have faith.

01:33:22.252 --> 01:33:24.492
Christ says this himself in Matthew 13.

01:33:25.912 --> 01:33:30.352
Then the disciples came and said to him, Why do you speak to them in parables?

01:33:30.352 --> 01:33:37.652
And he answered them, To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

01:33:37.652 --> 01:33:42.712
For to the one who has, more will be given, and he will have an abundance.

01:33:42.712 --> 01:33:47.492
But from the one who has not, even what he has will be taken away.

01:33:47.492 --> 01:33:53.732
This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear.

01:33:54.452 --> 01:33:56.412
Nor do they understand.

01:33:56.412 --> 01:34:04.392
Indeed, in their case, the prophecy of Isaiah is fulfilled that says, You will indeed hear, but never understand.

01:34:04.392 --> 01:34:07.552
And you will indeed see, but never perceive.

01:34:07.552 --> 01:34:22.292
For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn and I would heal them.

01:34:23.312 --> 01:34:28.292
But blessed are your eyes, for they see, and your ears, for they hear.

01:34:28.292 --> 01:34:39.412
For truly I say to you, many prophets and righteous people long to see what you see, and did not see it, and to hear what you hear, and did not hear it.

01:34:39.412 --> 01:35:01.012
So if you think about that for a minute, what does it mean when a pastor or a teacher or anyone else is telling you that the words of scripture are opaque, are difficult, not in just a few places, but overall, you have to have this special knowledge to interpret it.

01:35:01.012 --> 01:35:14.792
What he's doing is teaching you as if you were not a Christian, as if you didn't have faith, as if scripture were a closed book to you, because scripture is a closed book to those who are not among the elect.

01:35:17.212 --> 01:35:29.272
And so, if you have a pastor or a teacher who is teaching you as if you were one for whom that is true, you need to flee that pastor or that teacher because he is false.

01:35:29.272 --> 01:35:35.992
What he is saying to you is that he has some special knowledge, and he can tell you what it really means.

01:35:37.072 --> 01:35:38.332
That's not what scripture says.

01:35:39.652 --> 01:35:47.132
Scripture, by and large, is an open book, is very straightforward, is very easy to understand.

01:35:47.132 --> 01:35:55.772
It was written to us, for us, in an understandable, in a comprehensible language.

01:35:55.772 --> 01:36:05.932
God didn't hide these things away in some incomprehensible set of riddles that has to be disentangled where you will never be certain of the meaning.

01:36:07.492 --> 01:36:13.552
That is the claim of many these days, and down through history as well.

01:36:13.552 --> 01:36:18.652
But it's not true, because it's not what God says of his word.

01:36:18.652 --> 01:36:29.212
God says that he explains his word to us in the pages of his word, because the next section of what I just read is an explanation of the parable.

01:36:30.952 --> 01:36:40.372
God explains these things to his sheep, and so false teachers are going to come in and tell you that you can't possibly understand these things.

01:36:40.372 --> 01:36:43.392
Here, let me tell you what it actually means.

01:36:43.392 --> 01:36:48.232
There's a reason that when we explain something, we tell you, go read it.

01:36:48.232 --> 01:36:52.112
Go compare what we have said to the words of scripture.

01:36:52.112 --> 01:37:01.372
If we believe that the words of scripture were incomprehensible, could not be understood by the average man, then we wouldn't tell you to do that, because that would be a wicked thing to do.

01:37:02.732 --> 01:37:13.492
But we believe, as God says in his word, as God has promised us, that his word is understandable, and that for the Christian, the Spirit will lead you into truth.

01:37:13.492 --> 01:37:19.172
And so we are perfectly comfortable telling you, go read the word of God.

01:37:19.172 --> 01:37:25.752
Compare what it says in his word to the things that we have said on this podcast or elsewhere.

01:37:25.752 --> 01:37:35.772
If you find that the things that we have said are inconsistent with, do not align with the word of God, then it is incumbent on you to believe God over us.

01:37:36.932 --> 01:37:40.392
Because everything God says is true.

01:37:40.392 --> 01:37:43.992
Men may err, men commit mistakes.

01:37:43.992 --> 01:37:45.452
We endeavor not to do that.

01:37:45.452 --> 01:37:50.812
We are very careful not to do that on this podcast and elsewhere.

01:37:50.812 --> 01:38:10.312
But even in our case, even in the case of men who endeavor to be accurate, who dedicate time to being accurate, who will correct themselves if they err, even those men must be subjected to the standard that is the Word of God, because it is the only perfect standard.

01:38:10.312 --> 01:38:16.592
And so again, be careful with regard to those who tell you that the Word of God cannot be understood.

01:38:16.592 --> 01:38:18.512
In fact, be more than careful.

01:38:18.512 --> 01:38:22.092
Flee those people, flee those men, because they are false teachers.

01:38:23.212 --> 01:38:30.652
The Word of God by and large can be understood by an average man simply by reading it.

01:38:30.652 --> 01:38:31.712
That doesn't mean everything.

01:38:31.712 --> 01:38:35.812
There are parts in some of the prophetic books that are certainly opaque to us.

01:38:35.812 --> 01:38:40.892
Some of them state bluntly they are opaque, but not all of them are.

01:38:40.892 --> 01:38:49.812
The vast majority of scripture can simply be read and understood by a man of average intelligence and average abilities, because that is what God intended.

01:38:51.192 --> 01:39:04.572
God did not intend for Christianity to be some sort of mystery cult, where you have these select men who understand things and then disseminate this knowledge as they see fit to everyone else.

01:39:04.572 --> 01:39:12.392
God wrote down his word in a book, in the vernacular, so that the average man could understand it.

01:39:12.392 --> 01:39:20.512
These days, there are those who try to pretend that, oh, you can't possibly understand scripture because it's originally in Greek, and you have to know Greek, and it's so impressive.

01:39:20.512 --> 01:39:22.872
It's not impressive to know Greek.

01:39:22.872 --> 01:39:24.032
In fact, it's Koine Greek.

01:39:24.032 --> 01:39:26.372
It's a simplified version of Greek.

01:39:26.372 --> 01:39:29.232
God didn't even use a high register of Greek.

01:39:29.232 --> 01:39:35.132
It's not Attic or Homeric or some form of Greek that requires more knowledge.

01:39:35.132 --> 01:39:36.532
He wrote it in the vernacular.

01:39:36.532 --> 01:39:43.532
If he did it today, it would be written in the English that we are speaking now, because that is the closest thing we have to a universal language today.

01:39:45.712 --> 01:39:54.672
God wrote his scripture and transmitted it in such a way that the average man can gain access to it, read it and understand it.

01:39:54.672 --> 01:39:58.792
Anyone who tells you anything else is trying to mislead you.

01:39:58.792 --> 01:40:01.372
Does that mean that you shouldn't seek out faithful teachers?

01:40:01.372 --> 01:40:03.352
Of course not.

01:40:03.352 --> 01:40:07.352
The same thing is true with regard to any subject under the sun.

01:40:07.352 --> 01:40:12.992
Just because you can understand it doesn't mean that you gain nothing from listening to a faithful teacher.

01:40:12.992 --> 01:40:17.132
The faithful teacher may understand it better and be able to guide you.

01:40:17.132 --> 01:40:24.052
But it doesn't mean that you do not have access to it yourself absent the presence of that teacher.

01:40:24.052 --> 01:40:31.992
And so as Christian men, be careful with regard to what you are being told and what you believe with regard to the word of God.

01:40:31.992 --> 01:40:39.992
You have the ability to go and look at it for yourself, and in fact you have the duty to do so because that is part of what it means to be a Christian.

01:40:41.332 --> 01:41:04.252
And so if someone is treating you like you're some sort of alien to the word of God, like you're not a sheep, like you don't have the word of God accessible to you and comprehensible by you, then he is teaching you that you are something other than a Christian, and he is treating you as if you were something other than a Christian.

01:41:04.252 --> 01:41:07.832
Do not listen to those sorts of men because they are trying to deceive you.

01:41:09.712 --> 01:41:20.912
Christ speaks to those who are not among the elect in riddles, and then he explains them, the riddles, to those who are among the elect.

01:41:20.912 --> 01:41:22.292
That is what God does.

01:41:22.292 --> 01:41:28.172
He explains his word to his sheep because he wants us to understand his word.

01:41:30.872 --> 01:41:40.732
With regard to those who hold these positions of authority, particularly teaching authority, but also ruling authority to give that sort of distinction.

01:41:40.732 --> 01:41:47.892
In the churches, these days, we often see them abusing this authority.

01:41:47.892 --> 01:41:56.332
This plays into the rest of what we've been saying in this episode, that difference between a friend and an enemy.

01:41:56.332 --> 01:42:09.172
And so it may very well be the case that the man who is standing up, who appears, for all appearances' sake, to hold the authority in a congregation.

01:42:09.172 --> 01:42:11.812
Perhaps it appears that he holds it rightfully.

01:42:11.812 --> 01:42:16.392
He was called, he was ordained, he's been doing it for a period of years.

01:42:16.392 --> 01:42:23.332
It may be that he is actually the one who is going to lead the charge in persecuting the truth.

01:42:23.332 --> 01:42:25.592
We have seen this happen in a number of churches.

01:42:25.592 --> 01:42:34.372
It is happening in basically every large church body, basically across the world, certainly every large church body in the US.

01:42:35.652 --> 01:42:44.212
Just because a man supposedly has the authority does not mean that he actually has the authority.

01:42:44.212 --> 01:42:50.952
Now again, we have distinguished this previously with regard to the left hand kingdom versus the right hand kingdom.

01:42:50.952 --> 01:42:53.832
We are speaking specifically of the churches right now.

01:42:55.992 --> 01:43:10.992
Those who hold authority in the right hand kingdom, in the churches, hold it only insofar as what they do and what they say is consonant with the Word of God, because that authority flows from God.

01:43:10.992 --> 01:43:14.132
It flows from the Word of God.

01:43:14.132 --> 01:43:24.592
It cannot act contrary to the Word of God, because the church is God's bride, is God's slave, depending on how we want to speak about it.

01:43:24.592 --> 01:43:26.452
Both statements are true.

01:43:26.452 --> 01:43:29.852
The church cannot say anything that God does not say.

01:43:29.852 --> 01:43:41.432
The church cannot say anything that is inconsistent with what God says, because that would be to go outside that circumscribed authority that has been given to the churches.

01:43:41.432 --> 01:44:10.532
And so if a man stands up, even if he is the one wearing the collar or whatever it happens to be in your particular tradition or denomination, if he stands up and says something that is against scripture, if he stands up and leads the charge against men who are saying, wait a minute, the word of God says this and you have said the exact opposite, it is incumbent on you as a Christian man to oppose that man who supposedly holds the authority.

01:44:11.672 --> 01:44:13.172
He is your enemy.

01:44:13.172 --> 01:44:16.432
He has chosen to be your enemy.

01:44:16.432 --> 01:44:20.732
More than that, he has chosen to be an enemy of God.

01:44:20.732 --> 01:44:36.392
So not only is this an instance where you cannot forgive him insofar as he is an enemy of God, it is an instance where you must oppose him with everything you have, because he is attempting to mislead the sheep.

01:44:36.392 --> 01:44:41.392
He is attempting to destroy God's flock, attempting to destroy God's church.

01:44:42.412 --> 01:44:47.332
You may be the man that God put in that position to stop that wickedness from happening.

01:44:48.512 --> 01:45:03.372
You may be the one man who, if you stand up, will be able to stem that tie, because you stood with the man who was being persecuted, and now there are two of you, and that gives a third man the strength that he needed to stand up.

01:45:03.372 --> 01:45:05.032
You may be the difference.

01:45:06.052 --> 01:45:08.892
Never lose sight of that fact.

01:45:08.892 --> 01:45:13.692
Again, you do not have the option as a Christian man to remain neutral in these matters.

01:45:14.552 --> 01:45:17.932
You have a duty to do what is right.

01:45:17.932 --> 01:45:23.272
I'm not going to say that every man has the exact same duty, because that would be ridiculous.

01:45:23.272 --> 01:45:26.732
God has given out these abilities unequally.

01:45:26.732 --> 01:45:30.072
That is part of his wisdom, part of his design.

01:45:30.072 --> 01:45:34.712
If God has given you greater abilities, you have greater duties.

01:45:34.712 --> 01:45:44.692
However, again, I would remind you that God promises to give you the words you will need in that hour, to give you the strength you will need to stand up under the trial.

01:45:44.692 --> 01:45:53.472
And so maybe you don't feel like you have the wisdom or the eloquence or whatever it happens to be, the personal strength and fortitude.

01:45:53.472 --> 01:45:56.172
Maybe you don't feel like you have these things.

01:45:57.852 --> 01:46:01.632
God will give them to you as you need them.

01:46:01.632 --> 01:46:03.592
Do the right thing and God will see you through.

01:46:03.592 --> 01:46:05.512
That doesn't mean it will be easy.

01:46:06.752 --> 01:46:16.452
No one thinks, at least no one reasonably would think, that Paul wasn't terrified when he stood before governors and other powerful men.

01:46:16.452 --> 01:46:28.152
Do remember that under that form of government at that time, those men could have ordered him executed on the spot, and no one would have told them you were wrong, because they wouldn't have been wrong.

01:46:28.152 --> 01:46:29.252
They had that authority.

01:46:29.252 --> 01:46:31.812
They had that power.

01:46:31.812 --> 01:46:50.812
So he was most likely terrified in many of those instances, and yet he stood up and said what he needed to say and did what he needed to do, because God promised him the same as God promises you, because you are a believer as much as Paul, because faith is a free gift from God.

01:46:50.812 --> 01:46:52.112
God gave it to Paul.

01:46:52.112 --> 01:46:54.012
God has given it to you.

01:46:54.012 --> 01:46:59.252
He stood up and said what needed to be said and did what needed to be done.

01:46:59.252 --> 01:47:05.132
Even though he was undoubtedly terrified, he may have been shaking when he said some of those words.

01:47:05.132 --> 01:47:09.592
Undoubtedly, many Christian saints were when they stood before governors and kings.

01:47:12.192 --> 01:47:17.372
You will probably not be called to stand before a governor or a king.

01:47:17.372 --> 01:47:24.212
But you may very well be called to stand up before a congregation of men who have turned hostile to the truth.

01:47:25.832 --> 01:47:40.212
One of the greatest fears in life for most men is public speaking, is being singled out and standing against the crowd, particularly when it is a hostile crowd, and you are speaking something they do not want to hear.

01:47:41.252 --> 01:47:45.532
In many surveys, men would say they would rather die than have to do that.

01:47:48.992 --> 01:47:56.772
Just because it's terrifying, just because it is something you do not want to do, does not mean you do not have a duty to do it.

01:47:56.772 --> 01:47:59.972
Your duty is to stand up and say what needs to be said.

01:47:59.972 --> 01:48:07.352
If you're shaking when you say it, if your voice wavers, if you are terrified, so be it.

01:48:07.352 --> 01:48:09.512
Still do it, because it needs to be done.

01:48:09.512 --> 01:48:11.652
It is part of your Christian duty.

01:48:15.032 --> 01:48:25.632
I want to end this episode by focusing not on the enemies of which there are many, not on the difference between strong enemies and weak enemies.

01:48:25.632 --> 01:48:28.092
I want to focus instead on what it means to be a friend.

01:48:29.752 --> 01:48:33.912
This is something that has sort of fallen away in modern society.

01:48:33.912 --> 01:48:38.432
We have a lot of weak friends.

01:48:38.432 --> 01:48:42.952
We no longer have a lot of good friends, strong friends.

01:48:42.952 --> 01:48:50.452
As Wo said, and I certainly strongly agree, you cannot be a strong friend to every single person who is your friend.

01:48:50.452 --> 01:48:52.652
That's impossible.

01:48:52.652 --> 01:49:02.792
We could bring up Dunbar's number or something similar, but we can just point out, you do not have the energy or the time to be a strong friend for absolutely everyone in your life.

01:49:03.952 --> 01:49:12.452
You don't have the option to fly across the country and defend every man you know if he is attacked in some way.

01:49:12.452 --> 01:49:17.112
But there should certainly be some men in your life for whom you are willing to do that.

01:49:17.112 --> 01:49:19.772
You should have strong friends.

01:49:19.772 --> 01:49:24.552
And more than that, this is something specific that I want to emphasize.

01:49:27.032 --> 01:49:35.012
You will have strong friends for whom come hell and high water, you will stand up and defend those men.

01:49:36.492 --> 01:49:45.492
But there will also be times where you find yourself in a position where you're a weak friend, or maybe you're even neutral.

01:49:45.492 --> 01:50:04.632
But as it turns out, there is a man who needs a strong friend, and you are in a position to turn from neutrality or that weak friendship into being the strong friend, into being the resolute wall that stands between the man who is being attacked and the angry crowd.

01:50:08.252 --> 01:50:28.312
In some ways and in some cases, that is almost more important than simply being the abiding strong friend, because perhaps that strong friendship that you happen to have that has developed over a number of years, however it came to be, maybe it's with those with whom you went into combat, whatever it happens to be.

01:50:31.072 --> 01:50:33.392
That sort of friendship may not be tested.

01:50:34.532 --> 01:50:40.592
You may never find yourself in a position where you need to defend that man, because he may never be attacked.

01:50:40.592 --> 01:50:47.952
But if you are in a position where someone is being attacked and you are neutral or a weak friend, that is God giving you the opportunity to do the right thing.

01:50:49.552 --> 01:51:00.472
That is God giving you the opportunity to defend the fatherless, to plead the widow's cause, to defend the poor, because that man is in need.

01:51:00.472 --> 01:51:03.672
That is the parable of the Good Samaritan.

01:51:04.692 --> 01:51:15.812
And you are given the option to be the Pharisee who walks by and looks the other way, or to be the Good Samaritan who runs to his aid and does what needs to be done.

01:51:17.492 --> 01:51:20.512
The Pharisee had a dead faith.

01:51:20.512 --> 01:51:23.472
The Pharisee did not do what needed to be done.

01:51:23.472 --> 01:51:25.632
The Pharisee did not do his duty.

01:51:25.632 --> 01:51:31.432
His faith did not produce good works, because again it was a dead faith.

01:51:31.432 --> 01:51:33.772
He had just come from Jerusalem.

01:51:33.772 --> 01:51:45.472
He had undoubtedly been praising the Lord in the temple, participating in the sacrifices, doing all the things that a good Old Testament Israel believer did.

01:51:47.732 --> 01:52:06.672
And yet, when he left Jerusalem on his way home, God gave him the opportunity to demonstrate that his faith was a true faith, not just one for public consumption, not just one where he went into the courts and sang God's praises, and then went home and lived like a heathen.

01:52:07.852 --> 01:52:09.152
And he failed.

01:52:10.372 --> 01:52:15.432
He did not do the one thing that he needed to actually do as a Christian.

01:52:15.432 --> 01:52:17.752
He did not do the one thing that he needed to do as a Christian, as a true believer.

01:52:17.752 --> 01:52:20.472
But the Samaritan did.

01:52:20.472 --> 01:52:27.252
And so if God gives you that opportunity, whatever it happens to be, maybe it will be in your church.

01:52:27.252 --> 01:52:45.872
Maybe it will be some man who is attacked in your church for pointing out that scripture says something, that your church is not teaching, or more likely something your church is teaching the exact opposite where your church is teaching something that is diametrically opposed to the Word of God.

01:52:47.352 --> 01:52:51.532
If that man is being attacked, that's God giving you an opportunity.

01:52:52.812 --> 01:53:10.832
He is giving you the choice between showing that you have a living faith that produces good works, that drives you to do that which is right, that which is your duty, or a dead faith that permits you to stand there, idly by, as furniture.

01:53:10.832 --> 01:53:21.752
Watching as a man is persecuted for the truth and doing nothing and not coming to his aid, failing to demonstrate that you have a living faith that produces good works.

01:53:23.752 --> 01:53:29.532
I hope that every one of you makes the right choice if you find yourself in that position.

01:53:30.712 --> 01:53:37.192
And in the coming years, I suspect that many of us will find ourselves in such a position.

01:53:37.192 --> 01:53:46.932
This is a time not only of great apostasy, but also of great trials, of a testing of every man's faith.

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And you will undoubtedly be given the opportunity to prove whether you were true or false.

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God will give you the strength.

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God will give you what you need to stand up under the trial.

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But you have to stand up.