Making Peace

Hosts

Woe

aka Eschatologuy

“For unto us a Child is born and unto us a Son is given; dominion shall rest upon His shoulders, and His name shall be called Angel of Great Counsel, for I will bring peace upon the rulers and well-being to Him. Great is His dominion — and there is no end to His peace — upon the Throne of David and over His Kingdom, to establish it and uphold it with justice and righteousness, from now unto eternity. The zeal of the Lord of Hosts will accomplish this.”

The Lord is a God of peace, and those who follow Him are to be peacemakers, but to be a peacemaker does not mean to be a doormat or to refuse to utilize violence when and where morally warranted. In this life, peace will always be imperfect, for we live in a fallen world wherein suffering is both inevitable and inescapable, but the eschatological peace found in Scripture, in God’s promises is an absolute peace. As Christians, we have the perfect peace of God, which surpasses all understanding, upon which we can rely — whatever may come in this life.

Peace applies to all of the estates and spheres of life, but it does not apply univocally or identically. The peace that is appropriate to the home and that which contributes to that peace is not the same as the peace that applies to politics, and the latter may be sacrificed more readily in pursuit of higher goals. These are matters of wisdom, and the Christian must know how to comport himself in the home, in society, in the State, and in the Church — peace applies to them all, but not equally and not identically.

Where there are higher duties (e.g., in the State, in the Church), then a false peace may be sacrificed in pursuit of those higher duties. In the State, security trumps peace; in the Church, Martin Luther may have put it best: “Peace, if possible; truth, at all costs.”


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Show Notes

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Further Reading

Parental Warnings

None.

Transcript

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On Violence

Hosts

Woe

aka Eschatologuy

‘The life of man upon the earth is warfare, and he is born to trouble, as surely as the sparks fly upward.’ — Job 5,7

We live in a fallen world. We can speak of a perfect world — and that is assuredly our goal and our destination, as Christians —, but the realities of this world cannot be ignored — Christians are not exempt from living in the world. From the very beginning of our species — when wicked Cain rose up and slew righteous Abel —, violence has never left our shadow. Although it was most certainly not part of God’s original or intended design for Creation, violence is just as certainly part of its fallen state.

It is not that violence is itself a good; rather, it is that violence is sometimes required to protect the good. When a man enacts violence upon a home intruder to defend himself, his wife, his children, and his goods, he is using violence toward a righteous and morally praiseworthy end. Throughout the pages of Scripture, God Himself uses violence against His enemies — from the genocide of Canaan to the Final Judgement, God employs violence consistently and constantly. Although violence will be absent from the new Creation, it will never be absent from this fallen one.

As Christians, we must not condemn violence qua violence for to do so would be to condemn God, which is apostasy; rather, we must know how to apply wisdom to these matters so that we align our actions and our beliefs with what God has commanded — and He both proscribes and prescribes violence, depending on the circumstances.

It is also necessary for the Christian, in order that he might act in wisdom, to understand the law — to understand the differences between and among things like advocacy, incitement, and fighting words. These are not trivial, unimportant, or tangential matters, for the life of man upon the Earth is one of conflict; even times of peace are seldom entirely free from violence, and they are often ephemera. A man must always do his duty, and at times that duty may demand violence — the police officer who protects his city, the soldier who defends his nation, the housefather who defends his home.

We are not and cannot be more moral than God, and of Himself He says:

“The Lord is a man of war; the Lord is His name.”


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Show Notes

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Further Reading

Parental Warnings

The word “ass” is used once at ~01:39. The term “pissed off” is used once around the same time.

Transcript

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Seeing Satan on the Move, Part I of II

Hosts

Woe

aka Eschatologuy

This week’s episode is a crossover with the Renaissance of Men podcast from Will Spencer. In a wide-ranging discussion (over more than six hours), we covered everything from the reasons we started the Stone Choir podcast and the state of the LCMS to (in the second part) World War II and conspiracy theories. This will be all you are ever likely to hear. Within hours of publication, Will pulled the content and disavowed us after coming under pressure from within the church. So it goes.


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Transcript

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Confronting Sin

Hosts

Woe

aka Eschatologuy

When confronting sin, the Christian must distinguish between the private and the public. The private or secret sin should generally not be published (and is subject to Matthew 18), but the public sin is generally already published (and is not subject to Matthew 18). The primary goal of confronting private sin is to retain or to regain the erring brother; the primary goal of confronting public sin is to rebuke the false teacher and to protect those who would otherwise be led astray.

In these matters, there are three core duties: the duty to God (which includes defending His honor and His truth), the duty to receive correction, and the duty to correct or rebuke. Confronting sin and correcting error are central parts of the Christian life. When theological or doctrinal controversies arise, there is both opportunity (e.g., for all parties to deepen in knowledge and faith) and danger (e.g., if false teaching is not rebuked and false teachers silenced, then wickedness may spread). How to approach specific situations is a matter of wisdom, but one that Christian men are absolutely not permitted to avoid.

Silence in the face of false teaching is complicity in it. Silence in the face of false belief on the part of a brother is indifference (i.e., hatred) of that brother. As iron sharpens iron, we must help our brothers to stay on the strait and narrow. And as the shepherd defends the sheep, so we must be watchful for false teachers.


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Further Reading

Parental Warnings

None.

Transcript

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Love: Marriage & Sex

Hosts

Woe

aka Eschatologuy

Marriage is fundamental not only to individual men and women, but also to society writ large. Without marriage, there are no families; without families, there are no nations. The first relationship between two human beings was marriage — of Adam and Eve in the Garden. Without marriage there is no future for the human race.

And yet we often gloss over the actual nature of marriage — partly in deference to modesty and partly because we have so long employed euphemism that many have simply forgotten what marriage actually is. In this episode, we have a frank discussion of the nature and essence of marriage and distinguish it from many of the things our society so often pretends fall under the umbrella of ‘marriage’.

It is advisable to screen this episode before permitting your children to listen to it.

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Further Reading

Parental Warnings

This entire episode may not be suitable for young children. Parents: You should screen this one first. This is a frank discussion of the nature and essence of marriage, which, rather obviously, involved discussing sex.

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The State of the Churches

Hosts

Woe

aka Eschatologuy

Knowledge is not what saves us, but faith cannot be devoid of content, for one must have faith in something. Part of being a Christian is, unsurprisingly, knowing the content of the Christian faith. Or, perhaps, this would be surprising to many, given the state of knowledge and belief among those claiming to be Christian — even among the best (in terms of knowledge and right belief) of those claiming to be Christian.

In today’s episode, we return to the state of the churches. This time, we examine the general state of knowledge and belief among Christians. Do Christians even know the basics of the faith? For most, the answer is very clearly: No.

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Jealousy

Hosts

Woe

aka Eschatologuy

“Every good gift and every perfect gift is from above, coming down from the Father of lights, with Whom there is no variation or shadow due to change.”

The modern world would have us believe that jealousy is a purely negative matter — we all know the tropes. Scripture teaches something entirely different. God tells us that one of His names is Jealous. To be jealous of the things that God has given us is not only not sin, but an affirmative duty for every Christian. You must be jealous of your wife, jealous of your children, jealous of your property, and jealous of every other good and perfect gift that has come down from the Father above.

To fail to be jealous is, in fact, to sin.

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Parental Warnings

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Technology

Hosts

Woe

aka Eschatologuy

Technology is a part of our daily lives. In fact, technology has been a part of the daily life of man from the beginning. Whether that technology is relatively simple — a garden hoe or a flint knife — or incredibly complex — a nuclear reactor or a quantum computer — it is, nevertheless, technology, which is to say that it is a material application of science (i.e., knowledge) to achieve a human end.

Technology may be good, bad, or neutral, but it cannot be truly or fully assessed in the absence of an assessment of the attendant intention of the men who develop and deploy it. For the Christian, there are additional considerations. Some technologies bring with them intrinsic or even inherent risks, and this grows more pressing by the day. We must be intentional with our use of technology, and we must recognize that neither is all knowledge good nor is all ignorance evil.

Neither knowledge nor its material application (i.e., technology) is amoral. As Christians, we must be aware of the risks and of the right mindset with regard to technology and our use of it. The Church faces novel threats and we do not have the benefit of any insight from past Christians, for what we face they could not even conceive. We are in an uncharted land, because we are the ones who have been tasked with making the charts.

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Show Notes

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Further Reading

Parental Warnings

We discuss the demonic in this episode.

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Slander

Hosts

Woe

aka Eschatologuy

Once taken, a man’s reputation is nearly impossible to restore to him. In the 8th Commandment (and many other places in Scripture), God enshrines and makes abundantly clear that He hates slander and the man who spreads it. And yet Scripture goes further: Not only must we not slander our neighbor, but we must rebuke the one who does so. Scripture calls the one who hears slander but does not rebuke the slanderer evil.

Next to his life, wife, and possessions, the most dear thing a neighbor has is his good name and reputation. As Christians, we know that we must aid our neighbor in maintaining all that is his, and this certainly includes his reputation. Slander destroys families, friendships, organizations, churches, and entire societies. A godly prince would wield the sword against the slanderer, but every individual Christian has a moral duty to rebuke the slanderer and not to repeat what he has heard.

In this episode, we will examine the contours of what “slander” encompasses, and what we, as Christians, must do in this life.

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You Are Forgiven

Hosts

Woe

aka Eschatologuy

If you are in Christ, then your sins are forgiven. Yes, Christ paid the price for all sins on the Cross, but it is only those who are in Christ — those who have faith — who benefit from this forgiveness. And this forgiveness is total, God promises not only to forgive, but says that He will forget our sins — a total erasure.

‘As far as the east is from the west,
    so far does He remove our transgressions from us.’

As Christians, we are called to turn and show the same forgiveness and mercy to our brothers and sisters that God has shown to us in Christ. Forgiveness is part of the Christian life with regard to the Christian’s relationship to God and also with regard to the Christian’s relationships with others. The Law accuses us — it reveals our sins —, but we are not called to despair, but to repent and rejoice. God has already forgiven all of your sins; in the words of Christ:

“It is finished.”

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Show Notes

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Further Reading

Parental Warnings

None.

Transcript

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