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Welcome to the Stone Choir podcast. I am Corey J. Moeller, and I'm still woe. Today's Stone
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Choir is a continuation of last week's episode on the life of the Reverend Dr. Martin Luther
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King Jr. or Michael King or Mike as we're going to call him. As we discussed last week, Mike was
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not a Christian. Every day of his life that he spent dealing with Christian subjects was a day
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spent in blaspheming the God of Scripture. So last week we specifically focused on the theological
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aspects of his life. This week we're going to be specifically focusing on what he did once he got
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into the pulpit. He pretty much immediately left out of the pulpit into political activity,
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which was really what his goal was from the beginning. And he pretty much said as much
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in his own early writings when he was in seminary. Before we get into the meat of this proper,
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I want to give a couple of pre-imples briefly. One, as I said last week, we're not just doing
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this to beat up on a guy. It's not because we don't like his politics, although obviously we don't.
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The specific reason that this matters is that King is inserted into Christianity today. His
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beliefs, his morals, his ethics, his political views are pretty much sanctified by almost every
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church today. Your pastors, your leaders in your churches have almost certainly quoted him favorably
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on the high holy days of the black religion of this country. You will see his shining face with
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some meme on Facebook and Twitter and wherever else your churches use social media, holding him
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up as an example of, here's a good Christian man, and here's a good Christian life, and here's what
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good Christians sound like. The sainthood that was conferred upon him pretty much by fiat
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serves political ends. And so today we're talking about that. And that's kind of the second part
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of the preamble I want to give you is that while this is an episode talking about political stuff,
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the reason that we're doing it is that fundamentally at some point that dichotomy between
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religious and political, between the Christian church life and the Christian civic life
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breaks down. There are important distinctions. There are things that the state should do
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and that the church should do that should not overlap. And that's what the two kingdoms doctrine
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is about. It's not about Christians being stuck in one sphere or the other. It's about the Christian
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organizations that exist for the blessings of all Christians and all men by God are structured in
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such a way that when the state does something, the church shouldn't be doing it and vice versa.
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So the reason for talking about these political things today is that fundamentally calling them
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political is really giving short shrift to what's actually happening. Because again, when this man
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who were told was a pastor, he was a preacher, he was a good, peaceful, nonviolent man,
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he had a lot of good teachings, he had a lot of good civics lessons. And if you disagree with those,
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you are religiously condemned. You are damned as an unbeliever and a hater and all these other
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defamatory things that are said about men who will dare to question the civic religion,
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which today is indistinguishable from his religion. So that's why we're talking about this. It's
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not going to be an episode we're talking about political events. But the important distinction
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is that fundamentally, if you let Satan just chip away and chip away at the entire civic life
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until you're just limited to a couple hours on Sunday, you can't be a Christian anymore.
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And that's really what's been accomplished by so many of these teachings.
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So to begin, as I said, last week we talked about his childhood, his college days, his
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seminary days, a little bit about his PhD days, and very briefly when he was in the pulpit,
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we kind of ended there. And he lived another about 14, 15 years. So today we're mostly going to be
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talking about those years after he got his PhD. We're going to be talking a lot today about
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communists and about Jews and about communist Jews and about Jewish communists that will be
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recurring theme throughout this, which again, sounds political. I want to preface what we
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say in the rest of this episode with a brief excerpt from an article from the Atlantic from 2017.
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This is an article that was talking about the history of the Soviet Union
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as it viewed race relations in the United States, because I think this is a part of history that
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most people don't know about. And it's critical because as we're talking about civil rights and
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MLK in the South in the 50s and 60s, and then we are also talking about communists, if all you know
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about communists is from, oh, it's McCarthy and it's Hoover and they were just name calling and
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they were being mean, then you're not going to be able to put two and two together. And so I'm
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going to begin with this quote from the Atlantic specifically because it makes perfect sense in
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light of what the Atlantic is saying, like, not our guys. They're not by any stretch friendly to
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anything that we have to say. And yet they're telling the truth here about this because frankly,
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they're kind of proud. The Atlantic writes, playing on racial tensions inside the United
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States was a Soviet tactic. In fact, it predates even the Cold War. In 1932, for instance, to me to
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read more, the Soviet Union's most famous propaganda poster artist created a poster that
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cried, freedom for the prisoners of Scotsboro. It was a reference to the Scotsboro boys and
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nine black teenagers who were accused of raping two white women in Alabama, and then repeatedly
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convicted by all white Southern juries. The case became a symbol of the Jim Crow South,
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and the young Soviet state milked it for all the propagandistic value it could.
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It was part of a plan put in place in 1928 by the common turn, the communist international,
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whose mission was to spread the communist revolution around the world. The plan initially
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called for recruiting Southern blacks and pushing for self determination in the black belt.
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By 1930, the common turn had escalated the aims of its covert mission and decided to work towards
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establishing a separate black state in the south, which would provide it with a beachhead for spreading
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the revolution to North America. So as we're talking about communists today, and we're talking
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about civilization's political, you need to keep in mind that as early as 1928, just 10 years after
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the Jewish communist revolution in the Soviet Union, where they murdered the Russian rulers
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and replaced them with their own people, within 10 years they had correctly identified that using
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racial divisions in the United States was going to be a key fracture point to a, advance the goal of
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spreading communism in the United States and be diminishing the United States political power.
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And so all the things we're going to say today, just keep in mind that 20, 30 years later,
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the Soviet Union, when they were deciding how to destroy America, they decided, let's use blacks
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in the south to spread communism. So when we say later on, there are communists in the south
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using blacks against the United States government, that's not just us name calling, that's literally
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what the plan was. And so if you can put those two and two together, it gets a little bit easier to
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take what we're saying at face value. And like, you don't need to believe any of this,
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you can go research for yourself. These are all just historical facts. So just keep in mind,
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we're talking about communists in the south, they had already decided in 1928 that this was
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the plan they wanted to enact. And so we'll start with a little bit of context, just to
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give you an idea of where it is that we're beginning or picking up this narrative with regard
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to MLK. And that is in 1954, in September of that year, he became pastor of Dexter Avenue Baptist
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Church in Montgomery, Alabama. And the city is relevant here. As mentioned, he didn't really
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spend over much time as an actual pastor, he was really more interested in the civil rights movement.
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And so in 1955, in December, of course, that is when we have the Montgomery Bus Boycott.
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That was coordinated and organized by the organization called the Montgomery Improvement
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Association, which was organized and basically began its life on December 5th,
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and MLK was made the head of it the same day. That is the day that they were going to originally
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have the Bus Boycott. It was meant to be one day. It wound up being over a year.
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And there's a lot that follows on from that, we'll get into more of those facts shortly.
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But it's worth noting that this didn't actually begin with the Montgomery Improvement Association.
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It began years earlier with an organization called the Women's Political Council that was founded by
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Mary Fair Birx, who was head of the English department actually in Alabama State. She
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resigned. There's some questions about whether or not it was really a resignation or a forced
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resignation. Resignations often are not voluntary. And she did that because she was an activist and
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she was involved with a number of other activists at the school who had been dismissed specifically
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because of their, in this case, yes, Marxist activism. But of course, when you think of the
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Bus Boycott, there's a name that is going to come to mind immediately, and that's going to be Rosa
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Parks. And the reason Rosa Parks comes to mind is because in your history books, most likely you
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were taught that Rosa Parks was the one that sparked this. To some degree, that's true. To some
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degree, it's not. Because there had been a number of blacks who had been arrested over the years
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for violating the laws in place with regard to public transportation. However, those who wanted
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to push for the boycott wanted to pick the perfect plaintiff. This is plaintiff shopping. This is
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something that attorneys do. It's not always permissible how it's done, but it's not always
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impermissible. But at any rate, it points out that this Bus Boycott was very much a planned
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matter. This was not a spur of the moment. This was not, you know, Rosa Parks was tired. I've heard
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people say that over the years. And she flatly refutes that in her memoirs, incidentally. But
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to go back to the actual Bus Boycott here and the facts of what happened, the driver in this case
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was James Blake. And actually, Rosa Parks and James Blake had interacted earlier along the same lines
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because 12 years earlier, she had refused to sit in the back of the bus and had been confronted by
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James Blake, this same driver. At that point, she got off the bus. She was not removed from the bus.
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She got off of her own accord. So this is 12 years later. And this is when the Bus Boycott and really
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MLK's real activism begins. I think the important thing to note is we're going along and mentioning
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all these disparate little seemingly friendly sounding organizations like the Women's Political
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Council, the Montgomery Improvement Association. How could you possibly object to anything that a
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group like that would ever do? Once you observe and learn how the left works, you'll find that
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this is exactly how it works. They will set up an entire brand new organization created from
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whole cloth with a set goal in mind that will not be the goal that is the stated goal of the
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organization, the Montgomery Improvement Association. That sounds like the nicest thing in the world who
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wouldn't want Montgomery to improve. However, when you start unraveling who is behind it, who is
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financing it, who is organizing it, what were their plans going in? And then what would they do as
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soon as they hit the ground? It becomes very clear that their intentions went far beyond improving
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Montgomery. And so we're going to mention a bunch of different groups like this, just little
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organizations. It's happening today in our own church in Missouri, Cindy of Lutherans for Racial
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Justice. They appeared fully formed within a few weeks of George Floyd's suicide. And everyone's
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saying, well, they're Lutherans and they want racial justice. Well, that sounds, if you know a
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little bit, you think that's probably bad news because only bad people talk about racial justice,
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incidentally, starting in the 50s with these people. But if you're not really paying attention
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and you just see a new group pop up, you think, oh my, there's a ground swell. It's not astroturfed.
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It's a natural upwelling of the people in pursuit of some particular goal. And so all these seemingly
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disconnected organizations with completely innocuous names, they're all effectively fronts.
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And when you call something a front, sometimes there's a very deliberate specific road map
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behind it. And sometimes it's spontaneous. For example, the Antifa blog that was set up to
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Doc's Corey and me, spring into existence for the sole purpose of assassinating our character.
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That's the only reason it exists. The people existed before, but the new brand that they
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created was created for that specific purpose. So they spring up, they do it. And then later on,
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they'll just walk away from it because there's no investment in the organization. So a lot of these
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groups, like the Women's Political Council, I don't know if it's still around, it's probably not.
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And it wasn't just that time passed. It was that in that moment, it had served its purpose.
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So when you hear these names, keep in mind that if you were doing this stuff because you're an
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honest person, you're a Christian, you would stick to your principles and you would apply them to
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whatever you're doing. You cannot give that benefit of the doubt to these organizations.
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When they're playing these shell games with organizations, they'll let them mask funding
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and mask organizers. The reason for that is that it seems spontaneous when it's actually all coordinated.
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And the names are always a dead giveaway for anyone who's familiar with how the left works.
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They always sound like this. Hence why, of course, you have the People's Republic of China.
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They name them in ways that, like you said, sound positive. It sounds like something you
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couldn't possibly oppose, but then you look into what they're actually doing.
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And so to continue with that particular theme,
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the husband of Rosa Parks was Raymond, and he was a member of the NAACP, which, of course,
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is the National Association for the Advancement of Colored People. Apparently, they're still
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allowed to use that term. She did not initially join the NAACP because her husband expressed
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some reservations or concerns about her safety, whether or not those were genuine, one could debate,
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but she did eventually join the NAACP in 1943. So she's already an activist more than a decade
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before this happens. And she also had a history of violating the various laws in the South
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related to segregation. So this was not the first instance of her just being tired and refusing
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to give up her seat. That narrative is totally false. Beyond that, she was actually specifically
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trained by communists as a political activist, as an agitator. And she was trained at what was
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then called the Highlander Folk School. And that was in August of 1955, just shortly before
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this bus boycott, which started in December. Incidentally, I looked it up and surprisingly,
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this school still exists. It's only a half hour from where I live, which is interesting. It's
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now called the Highlander Research and Education Center, still a socialist, far left communist
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think tank, as it were, training agitators and advocating for the sort of policies you would
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expect. There are some notable people involved in this school. A couple of them would be Miles
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Horton and his wife, Zilfia. The reason she is interesting here is that she is the one who adapted
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a Christian hymn to create the song We Shall Overcome, which of course became the sort of anthem
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of the Civil Rights Movement. There are a lot of individuals who wind up connected to this
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school, as it is called. Now, Rosa Parks never officially became a member of the Communist
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Party. And you will see that in some of the individuals as we go through this history,
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some of them become members, some of them don't become members. Her husband was a member,
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and she attended meetings. So whether or not she was officially a member of the Communist Party
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hardly matters. It may have been her husband who introduced her to the Communist Party. It may
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have been another that's not particularly clear. But what is clear is that most likely her husband
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became involved with the Communist Party in the 1930s, when the NAACP was raising funds to appeal
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the convictions in the case that was mentioned in the opening, the Scottsboro Boys, which was a
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gang rape case involving a group of blacks and two white women. The Communist Party agitated,
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along with the NAACP, to get the convictions overturned and helped the Communist Party
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help raise funds. This was largely organized by the group called International Red Aid.
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Now, what the International Red Aid is, they deliberately use the name as really sort of a pun,
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because they called themselves a version of the Red Cross, but for political prisoners and political
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activists. And of course, red is also associated with communists. We have the colors reversed in
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the US. That is because a newspaper man decided that he didn't want to associate the left with
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communism in the US, so the colors got switched and it's stuck. It's dumb, but that's just the way
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it is in the US. Typically, conservatives are actually blue in most of the world. But at any
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rate, the International Red Aid was one of the revolutionary organs of international communism.
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It was in fact started by the Communist International in 1922.
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But to get back to Parks, we pointed out in the opening that many of these individuals have
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basically become a sort of saint in a new religion. And toward that point, Parks is commemorated in
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five states, at least there may be more now, but she is commemorated in California, Michigan,
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Ohio, Oregon, and Texas. So whatever you may think of Texas as being a conservative state,
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perhaps reconsider that on some counts. As for Parks in her later life, she became
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even more of an activist. She got involved in the Black Power movement. She advocated for murderers
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and rapists, arsonists, and various other criminals through her various organizations,
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with which she involved herself. Or in some cases started, she founded the Detroit chapter of the
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Joanne Little Defense Committee, which that organization is notable. You may even recognize
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this name. They defended Angela Davis, who is an open Marxist and a professor at UC Santa Cruz.
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They defended her, I believe that was on a murder charge. To expand on Angela Davis for those who
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are mercifully here to for not familiar with her. She lived in the USSR,
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longtime member of the Communist Party, deeply involved in far left agitation, communist politics,
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and she has been frequently accused, perhaps reasonably, of engaging in calls for political
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violence. These are the sorts of individuals who are involved from the very beginning of this.
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Well, most people, when you hear the name Rosa Parks, you think of the the hagiography.
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Poor old woman, tired feet, made to sit in the back of the bus, she objected because why shouldn't
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she be allowed to. And then maybe a few new later on in her life that she was politically motivated to
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be an activist. Well, of course, suddenly she realized how bad racism was and she wanted to vote
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her life to fighting it. That's an easy story to buy if you don't pay any attention. And that's
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what they're counting on. They're counting on all of us being stupid and not having any interest in
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figuring out where any of this stuff came from. Fundamentally, this is a genealogy of ideas episode.
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What is the genealogy of these people and their ideas and their supporters and the organizations
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that they were in? Because the actual Rosa Parks, as Corey's just laid out, was effectively a
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communist agitator. And it doesn't matter whether or not she was a communist party member,
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because as I mentioned, the intro has popped up again here with the the Scottsboro Boys.
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This was the playbook. This was literally the Soviet Union's communist playbook. They wrote it
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down in the 20s and 30s. And then in the 40s and 50s, they did it. So there's a direct line
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between the political goals of communism to overthrow the United States and all these
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nice old black people in the South having sore feet and just wanting to be left alone.
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And if you don't pay any attention, you don't see the connection between the two. And when
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someone tells you there's a connection, typically all you're going to hear is people shouting and
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say, you're racist or whatever. They want to cancel you because if you're not canceled and people
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hear you're out, they're like, oh, wow, you can go read for yourself. Like I said, the Atlantic
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article on many articles, when they describe these things today looking backward, they don't hide
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these connections because there's no longer any concern to be ashamed. And the reason for that
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is that communism, A, we think is dead, because we don't fundamentally understand what it is,
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we'll be doing a future episode specifically on that. So we're, we're kind of jumping in the middle
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of, you know, the 50s and 60s. I think we'll probably have to do an episode on the civil
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rights movement at large, because there's much more to it than just these people, particularly MLK,
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and then we'll have to deal with communism both forward and backward in time, because again,
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it's, it's theology. You know, the communist values, the Soviet Union was an atheist state.
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One of the very first things they did was A, ban antisemitism, which incidentally they just invented
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and you'd be put to death for antisemitism in the USSR. And B, Christianity was made illegal,
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almost simultaneously. And you would be executed for being a Christian. They tortured and murdered
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tens of millions of Christians. They starved them to death. They put them in gulags.
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They were systematically exterminating Christians. That was communism. And it's
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still communism. It happens everywhere the communism spreads up. And when we hear the
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term, we think, oh, well, that's just political. And some people even today in our own churches
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try to sanctify some of that. I mean, there's a pastor in the LCMS who literally says with pride,
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my Marxist, when he's talking about one of the laymen in his own congregation,
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that should not be the case in any Christian church. And so it's important to tackle
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where the theology ends, if it does, and where the politics begins. And frankly, I don't think
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the theology ever ends, which is not the same as saying we want a theocracy. I think it's important
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as we tackle these things to make clear, we're not saying theocratic rule is the alternative
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to this. We're simply saying that Christians can be Christian in all spheres of their life.
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And if they're doing that, it doesn't look like the life of Rosa Parks or Martin Luther King, Jr.
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Before we return to the aftermath, what happens because of that boycott, there is another individual
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who needs to be mentioned here, because he is one of the founders of the Montgomery Improvement
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Association, and that is E.D. Nixon. His father was a Baptist minister. It's worth noting because
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as we go through this, you are going to notice there are a lot of ministers, many of them Baptist,
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some Methodist, I believe there's one Episcopalian at one point. But there are a lot of men who are
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masquerading as Christians. Now, the reason they're doing this should be obvious. It's because it
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lends a sort of credibility. It lends a sort of prestige that they would otherwise not have.
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And we have some of this happening today. There are men who are very much not Christian,
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and yet are wearing a collar. And so we have to be careful of wolves who are dressing up as shepherds.
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But at any rate, Nixon was one of the ones who was really one of the organizers of the
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effort to find a good plaintiff for the lawsuit that would follow on from the Montgomery Bus Boycott,
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because of course from the beginning, that was the goal. The goal was to change the law of the land
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by creating chaos and forcing a court case. And so there were a number of individuals who were
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ignored, who had been arrested for violating the very same sort of laws. One was a 15-year-old
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student who was arrested nine months prior to the Rosa Parks incident. This was very much
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a planned endeavor. They knew what they were trying to achieve, and they set about doing so ruthlessly.
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Now, as mentioned, originally the boycott was meant to last for one day, December 5th,
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but it wound up going for more than a year, and it eventuated in the court case called Browder v. Gale.
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That was a U.S. District Court case in the Middle District of Alabama,
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and this found against the segregation laws of Alabama. So basically, this is one of
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the cases that forces integration, particularly in the South. The judge in this case was Frank
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Minnis Johnson. He would go on to oversee many desegregation cases, including desegregating
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the Alabama school system. The other two justices who were involved here was Seaborn Harris-Lynne,
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he notably dissented, although on technical grounds, and Richard Rivas, who is not particularly
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relevant in this narrative. What is relevant is that this case was, of course, appealed,
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and it was summarily affirmed by SCOTUS, by the Supreme Court, on the 13th of November in 1956,
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and the holding of this case is that conditions created by segregation
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violate the equal protection under the 14th Amendment. That's the basic holding, and of
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course, that's always how we wind up with these segregation cases going. These measures are struck
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down because, well, initially, it was found by the Supreme Court, separate but equal,
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which is Plessy v. Ferguson. This sort of overrules that, to some degree, but of course,
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that was really overruled by Brown v. Board of Education, which was the desegregation of public
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schools. That incidentally was a unanimous opinion, which is worth noting. We didn't have dissenting
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justices who decided to uphold the law, they all decided to overturn it. And so this is an extension
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to some degree of that. But to go into the facts of Brown v. Board of Education a little more,
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that was also an NAACP case. In fact, it was five cases that were sponsored by the NAACP
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that were combined into one case and then taken before the court. Another noteworthy individual
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here would be the Chief Counsel for the NAACP at that time, and that was Thurgood Marshall,
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who would later be appointed to the Supreme Court by Lyndon Johnson.
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Thurgood Marshall was a far leftist. There are many things we could mention about him,
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many anti-Christian stances that he took. One in particular would be that he was a
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lifelong staunch opponent of the death penalty. Incidentally, also, one of the justices who
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played a key role in undermining obscenity law in the US. And so you will see these Marxist agitators
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and those around them constantly working to undermine civil society and the morality of society.
29:37.820 --> 29:43.100
One of the biggest ways in which the courts have done that is the changes to obscenity law over
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time. Now we could go through the history of obscenity law with Hicklin and Roth and Miller,
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but we're not going to do that because this isn't the point of this podcast. The point here is that
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Thurgood Marshall was one of the driving forces behind Stan Levy, Georgia,
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which was the case that ruled that the criminalization of obscene materials was unconstitutional.
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You may not immediately recognize the problem with that case in which Marshall actually wrote the
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opinion. The big reason that that case is a problem is that it was founded upon the grounds of
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privacy, a right to privacy. Now, if you are familiar with some other areas of the law,
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you may understand the problem here. The right to privacy is also how we got abortion.
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That is, incidentally, why we have pornography so widespread as well.
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It's all a ratchet. If you give an inch, they take a mile, and they will always work
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toward whatever the next evil is. And so, of course, from Stan Levy, Georgia, we have now the
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Miller Test, 1973, which basically just permits obscenity. Our obscenity law at this point in
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the U.S. is a complete joke. The things that are banned are so egregious that we will never mention
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them on this podcast. The personal privacy angle is also how contraception was legalized
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nationally. That was another key thing, to abortion, contraception, pornography. They're
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all part and parcel. It's all part of the same group of people. And although MLK was not himself
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personally an advocate of these things, it was all the people surrounding him in a cloud.
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So he didn't have to because he legitimized all of these other moving parts, all advancing
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inexorably towards the same sort of goals. Well, he didn't care about pornography. He
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was much too busy with prostitutes. Indeed. But as a follow on from the bus boycott, MLK writes
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his Strive Toward Freedom book, which was his so-called memoir about this boycott,
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and he does this throughout his life. He does something that is agitating, something that
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is disruptive, and then writes a book or an article or speech about it. Although it is
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not entirely accurate to say he writes because he used ghost writers. That is very obvious. I would
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hope the last episode made very obvious that his most famous speeches were written by others.
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We saw the sort of things he wrote. But moving forward in time to one of MLK's speeches,
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1957, he delivers the Give Us the Ballot speech at the Lincoln Memorial. This is, of course,
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highly praised by the NAACP. Not surprising considering they helped organize the event.
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The event is attended by a number of prominent individuals. One salient one here is A. Philip
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Randolph. And the reason that he is relevant is because he was the founder of the Brotherhood
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of Sleeping Car Porters and the Negro American Labor Council, NAACP, which will be relevant later.
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He is one of the individuals who pushed for the March on Washington.
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He was an open socialist. He explicitly tied in his comments and his speeches in his public
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appearances overcoming racism to enacting socialism. And of course, bear in mind that
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when we use socialism in this context, we mean the sort of socialism that the communist used
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as the pathway to communism. In keeping with the theme of a lot of involvement of supposed
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Christians and pastors, Randolph claimed to be a Methodist. He was probably an atheist, though.
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He signed a document called the Humanist Manifesto II, the second version of it.
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This was signed by a number of prominent individuals. Asimov, Isaac Asimov, for instance,
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signed this one. This rejected theism, deism, any argument there is proof of the afterlife,
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rejected and opposed racism, proposed an international court, supported contraception,
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abortion, divorce, and euthanasia, and supported quite a few other Marxist or leftist causes.
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Very clearly not something that a Christian could even contemplate signing. And of course,
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the nail in the coffin, he was also a pacifist. Christians cannot be pacifists. Perhaps we'll
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go into that in greater depth at some point in the future. Another thing that follows on,
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from this Montgomery bus boycott, is the formation of a particularly salient group.
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That group is the Southern Christian Leadership Conference.
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One of their stated goals in establishing this group was to, quote,
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redeem the soul of America, unquote. You may find that similar to things that you have heard
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from pastors and politicians today. You may think of those who say that racism is America's original
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sin. This is an alternative religion to Christianity. Christians don't talk about politics
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redeeming the soul of anything. That's not what politics does. And yet, that is supposedly
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what this group thought they would do. And you may think, oh, well, they have the name,
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the word Christian in their name. Obviously they're, no, their original name before,
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well, I believe this one was actually Levison. We'll get to him soon enough. But the original name
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before some of MLK's handlers got to it was the Southern Negro Leaders Conference on Transportation
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and Nonviolent Integration, which is not only a mouthful, but nonsense and doesn't involve the
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word Christian. One of the reasons that this group is relevant is the individuals involved in it.
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And so now we'll run through a number of key individuals from this group. We'll start with
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perhaps the most relevant, although perhaps this man and the last one we'll mention are probably
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the two most relevant from this particular group. The first is Bayard Rustin. Rustin notably was a
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communist. More, he was a communist sodomite. He joined the Young Community League, which was a
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communist feeder group in 1936. He did leave that one because he became disillusioned with their
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effectiveness. And then he became involved with the Communist Party USA. He became disillusioned
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with them as well. And the reason that he became disillusioned with them is notable,
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because this happened with a number of the so-called civil rights leaders.
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When World War II started, international communism, understandably, shifted focus from trying to gin
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up racial hatred and division in the U.S. in order to undermine and destabilize the U.S.,
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to attempting to get the U.S. to enter World War II. Because, of course, the communists would have
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lost World War II, if not for U.S. entry into that war. These individuals became disillusioned
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with the Communist Party because they saw the Communist Party as abandoning them,
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because they were focusing on the war instead of on these various civil rights issues in the U.S.
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And so he joined the Socialist Party instead. This man was also another one of the architects
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behind the march on Washington. To give a little more information about this man's life and the
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sort of character he was, he was arrested in 1953. He was 40 years old then. He was caught having sex
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with two other men in their 20s in a parked car. Later in his life, when he was 70 years old,
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he adopted his catamite, and the catamite at that point was 30.
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He took a trip to Russia, communist Russia at one point, which is another thing you will see with
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many of these. Marxist agitators, even if they don't publicly profess to be Marxist, they will take
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questionable trips to various communist states, whether it happens to be Cuba or Russia or China.
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They go there, of course, often to get training, partly just as a sort of solidarity with their
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fellows in other states. He was also a friend of Norman Potarets. Some of you will recognize that
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name. And later in life, he became a Zionist. And I guess is one sort of final point for attacking
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another idol that we may eventually get around to. Upon Rustin's death, he was praised by
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Ronald Reagan. One of the things that stuck out to me in the story of Rustin is that
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he became disillusioned with the communists because they had been using blacks in America
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as part of their proxy war against the United States, against Christians in this country.
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And as soon as political need shifted, they got dumped like a sack of potatoes because they were
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never the point. What I found interesting is that if you remember the Feminism episode we did a
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couple months ago, the exact same thing happened with feminism and slavery in the U.S. in the 1800s.
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Only at this time, it was the African Americans in the pursuit of emancipation that was the primary
39:54.780 --> 40:01.180
mover and the feminist agitators were piggybacking. And they thought that the revolution was going
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to include everyone at the same time, that liberation would be universal, that all blacks
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would be freed, all women would be freed, all children would be freed, there would be just
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infinite freedom. And as soon as the emancipation movement got enough steam going that it was
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clear that there was going to be a concerted effort to end slavery, the women got left behind.
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They had been active participants, they had been key in many aspects, and they got dumped like a
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sack of potatoes because they weren't politically expedient anymore. It wasn't going to work if they
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were on board because they knew they could only tackle one thing at a time. Well, do slavery,
40:42.140 --> 40:47.660
this women stuff just is going to have to wait. And that was really the advent of the open feminist
40:47.660 --> 40:52.780
movement as its own thing. They had to split because it became clear that they were not the
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principal reason. And so every time on the left, you see there's some sort of what they call advancement
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of these goals, of their stated goals. It's always mercenary. It's always whatever is expedient is
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what they're going to do. And if they have to shoot their own people in the back to do it,
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they don't care. The communists absolutely dumped the African American allies that they had on this
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soil on the floor. They let them go because they had other things to worry about. And yet,
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these people never learned the lesson that they're being used as a tool. And I think that's one of the
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hard parts about contextualizing when we say that men like Michael King,
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he was obviously a dirtbag in his own life. But he wasn't nearly smart enough to be the sort of tool
41:43.340 --> 41:48.220
that if we just said he was the mastermind, no one would believe that. But he was absolutely a tool
41:48.220 --> 41:53.820
in someone else's hands. And that's why it's important that it didn't matter if he was a communist
41:53.820 --> 41:59.900
member, or if he particularly in person wanted pornography or contraception or any of these
41:59.900 --> 42:05.260
other things to be legalized, because he was part of the same march. And he was locked arm in arm
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with all these other people pursuing the same goals. And one by one, the goals get achieved.
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And the people who are advancing other things, either advance or they get dumped. Because as
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long as things are getting worse and worse, the satanic animating force behind all this
42:21.340 --> 42:26.220
is gaining ground. It doesn't care who gets destroyed in the process. So I just found it
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interesting that Rustin was personally aggravated and offended that the Soviet Union would not
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be worried about black liberation in America when they were trying to fight a global war.
42:38.300 --> 42:44.540
But that's what we're dealing with. You have macro scale geopolitical events that are over
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most people's heads and seem very theoretical. And the other hand, you have things like bus boycotts.
42:49.820 --> 42:55.580
And it can sound completely harebrained to try to tie the two together. And when you look at the
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moving parts, sometimes they're disconnected. Because like in this case, the Soviets quit
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caring for a while, they weren't pushing that stuff, because they needed different things from
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different people. But once the war was over, they came back around in the late 40s and 50s. And as
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Corey said earlier, Rosa Parks went to one of these schools that they were funding and pushing,
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just like Saudi Arabia has their madrasas training people up to overthrow their governments,
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different religions, but ultimately serving the same sort of evil ends.
43:25.820 --> 43:30.860
And so there's an ebb and flow to these things. And if someone can't come along and just say,
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yes, there was A, and then there's B, and there was C, and there's a straight line,
43:34.540 --> 43:38.860
and there was consistent force applied throughout, no, it comes and goes because
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this is all happening in real time. And so as we look back on it, some of the things seem a little
43:43.660 --> 43:49.020
bit disconnected, it's simply because there were bigger things happening that were also moving
43:49.020 --> 43:53.020
different parts around on the board that weren't a part of anything that MLK was doing.
43:53.980 --> 43:59.900
When it comes to the gentleman who was the ultimate handler for MLK, we actually don't know
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who that was. We know the group that was really controlling what he was doing. And in fact,
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what he was saying, we will get to the intermediate handler, though, the puppet master, as it were.
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I see him coming up in my notes here after we get through.
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The rest of those who were involved in this particular group, the SCLC.
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And so the next individual for this group is Ella Baker. Ella Baker was a Marxist agitator,
44:29.580 --> 44:36.220
but one of the interesting facts about her is that she was close friends for much of her life
44:36.220 --> 44:44.140
with Anne Braden, who was a Jewish communist and open advocate for anti-racism and for many of the
44:45.500 --> 44:50.300
so-called or really modern Marxist causes that we see being pushed today.
44:51.260 --> 44:59.420
And so even back here, decades ago, a number of decades ago, we see the same sort of evil being
44:59.420 --> 45:06.700
pushed that is being pushed today. Jewish communist pushing anti-racism. Just go on Twitter any day
45:06.700 --> 45:13.660
and you will find the same sort of thing. The next individual is Charles Kenzie Steele,
45:13.660 --> 45:21.660
an NAACP activist. Basically, anyone we mention at this point in this episode is probably going
45:21.660 --> 45:27.580
to be connected to the NAACP in some way. That's one of the organizations they all
45:27.580 --> 45:33.740
wind up joining in some fashion. Steele notably was also a Baptist preacher,
45:33.740 --> 45:40.620
you may be noticing a theme. Next individual is Fred Lee Shuttlesworth. He would later help provoke
45:40.620 --> 45:48.380
the Selma riots, which we won't really get into in this episode, but I'll put some stuff in the
45:48.380 --> 45:54.540
show notes for that. But one of the reasons that he is notable is he helped organize what was called
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the Freedom Riders. And now what the Freedom Riders did was they would deliberately get on
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an interstate bus and take that bus from somewhere where it was legal for an integrated bus to exist
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to somewhere where it was not legal. And so in other words, they would deliberately cross state
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lines in order to violate the law. Why this is interesting is not so much that they did that
46:21.980 --> 46:27.420
because that's just what you expect from Marxist agitators. The goal is to cause chaos and undermine
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rule and order and the law. The interesting part here is that Robert F. Kennedy gave Shuttlesworth
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his personal phone number and told him to call in case he needed any legal help with this particular
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scheme. And so our own leaders who are tasked with upholding the law are deliberately of course
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undermining it. The next individual is Joseph Lowery. He becomes part of the reason for the case
46:56.940 --> 47:02.460
that becomes known as New York Times v. Sullivan. There are a number of other cases below it that
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turn into ultimately New York Times v. Sullivan. That is the case that basically permits the media
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to slander people. Basically, if you are a public figure, you are going to lose a defamation suit
47:19.820 --> 47:25.020
because the standard is that you have to show actual malice, which is a very high bar.
47:26.780 --> 47:31.900
The general standard for defamation for a private individual is essentially just
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false information that is damaging. It's more complicated than that, but this isn't legal advice
47:37.180 --> 47:44.220
or a legal podcast. I'm not going to explain defamation law. The added, as I mentioned,
47:45.500 --> 47:49.740
element, the added requirement for a public figure. And there is such thing as a limited
47:49.740 --> 47:55.100
public figure, notably, so you can be a public figure with regard to this one area or you can
47:55.100 --> 48:03.020
be general. So a politician, general public figure, a sports figure, probably more limited,
48:03.020 --> 48:07.980
someone who becomes infamous for something in particular, limited public figure.
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But the added requirement is actual malice. You have to show actual malice on the part
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of the publisher. And if you're a public figure, good luck.
48:21.180 --> 48:27.580
Lowry is also an NAACP activist, unsurprising. Later in life, he advocates for homosexual
48:27.580 --> 48:33.660
rights, so-called, and homosexual marriage, so-called. One interesting part about this
48:33.660 --> 48:40.140
individual, and some of you may perhaps remember this, he gave the benediction at the inauguration
48:40.140 --> 48:47.580
of Barack Obama. You may notice a theme. We have a sort of state religion that is being formed here.
48:48.940 --> 48:55.820
And so the last individual for this particular group is Ralph Abernathy, another Baptist pastor.
48:58.460 --> 49:04.380
You may recognize his name if you read the news or have ever seen some certain memes.
49:05.260 --> 49:11.980
He opposed space exploration and he protested NASA a number of times. He's the one who basically said
49:11.980 --> 49:18.140
we shouldn't be spending money on the universe out there, space exploration, when there are poor
49:18.140 --> 49:23.980
people here. And so he was advocating for basically shuttering NASA and dispersing all the money to
49:23.980 --> 49:33.900
poor blacks. However, in addition to that little historical tidbit, one of the reasons he is a
49:33.900 --> 49:39.900
particularly salient individual in this narrative is because he was a close friend with MLK for
49:39.900 --> 49:48.940
many years, and he wrote a memoir that was rather revealing. In fact, he was roundly condemned by
49:48.940 --> 49:55.580
other associates of MLK. He was accused of betraying MLK's trust because he is one of the ones
49:56.300 --> 50:06.220
who wrote about MLK's constant cheating. And also, he confirmed the FBI narrative
50:06.860 --> 50:12.540
that MLK spent his last night on earth cheating with two women and also beating a third woman.
50:13.340 --> 50:21.020
So, this is not just the FBI. This is also one of MLK's closest friends who confirms for us
50:21.020 --> 50:29.820
the sort of nature of the individual who has been turned into a saint in the modern U.S. religion.
50:31.180 --> 50:37.180
But staying in 1957 briefly before we get to the aforementioned puppet master,
50:37.580 --> 50:46.620
and this leads right into him. In 1957, MLK spoke at the American Jewish Congress. Now,
50:46.620 --> 50:53.260
you may wonder why he was speaking at the American Jewish Congress. Incidentally, later on, the AJC
50:53.260 --> 51:00.140
becomes involved in the March on Washington. But the reason that he speaks at the American Jewish
51:00.620 --> 51:07.900
Congress is that earlier in the year, he sent out a telegram asking various organizations for support
51:08.540 --> 51:13.260
and Israel Goldstein, I am not making up that name, that is actually his name,
51:13.260 --> 51:19.660
who was then president of the American Jewish Congress, responded with support and advice
51:19.660 --> 51:25.660
for deliberations regarding the SCLC, which was the organization for which MLK had requested
51:25.660 --> 51:31.980
support at that time, a quote from his speech at the AJC.
51:55.900 --> 52:12.700
Moving forward to 1958, we have another speech by MLK at an AJC conference, this one there,
52:12.700 --> 52:21.180
Biennial Conference. And here is the individual whose name you should truly know. He is at least
52:21.260 --> 52:27.820
the intermediate puppet master for MLK and a number of other so-called civil rights figures.
52:28.380 --> 52:33.980
He acts as a go-between between international communism, particularly in the USSR,
52:35.580 --> 52:42.140
and Marxist agitation, communist agitation in the US, and that man is Stanley Levison.
52:43.660 --> 52:50.060
He was MLK's contact at the AJC. Stanley Levison was a Jewish attorney from New York.
52:51.580 --> 52:55.820
He is one of the individuals, the key individual in fact, who helped raise funds
52:55.820 --> 53:01.580
for the earlier Montgomery Bus Boycott. He is the one who ran the day-to-day operations
53:01.580 --> 53:10.220
of MLK's movement. He was the administrator. The FBI at the time had long known that Levison
53:10.220 --> 53:17.100
was a communist, had known that he funneled money from international communism into groups in the
53:17.100 --> 53:25.980
US to sow chaos. And so he was surveilled. Part of the reason the FBI began surveilling MLK
53:26.620 --> 53:33.340
was MLK's close relationship with Levison. To give you a little bit of an idea of the
53:33.340 --> 53:38.300
sort of man Levison was, he was one of the individuals who helped support the defense
53:38.300 --> 53:43.260
of Julius and Ethel Rosenberg. You should know those names. They were two traitors who were
53:43.260 --> 53:48.380
executed to Jewish communists who were executed for stealing nuclear secrets.
53:49.020 --> 53:53.340
To be fair, they would be traitors if they were Americans. But in fact, they were serving
53:53.340 --> 53:59.740
their home country. They were Soviet. The fact that they happened to be here didn't change
53:59.740 --> 54:04.460
anything. So it's, yes, they were murdered. They were executed, wasn't murdered. It was a
54:04.460 --> 54:12.380
just execution for treason. But they were serving their true master. They didn't betray anyone because
54:12.380 --> 54:16.220
they were never here to be a part of America. They were here to help bring it down. And
54:16.220 --> 54:22.460
that's the case throughout much of the history of 20th century espionage, particularly atomic
54:22.460 --> 54:27.820
espionage. Over and over, you will find that wherever there were Jews who had access to this
54:27.820 --> 54:32.860
stuff, not at the highest level, because as we all know, the Manhattan Project was itself almost
54:32.860 --> 54:39.580
entirely a Jewish project. And many of them were, well, they wanted to create the bomb for Europe,
54:39.580 --> 54:44.540
not for Asia, but it just so happened that it needed to be used in Asia because we had already
54:44.540 --> 54:51.660
won the war in Europe by the time they'd finished it. But it's not that every Jew who is a member
54:51.660 --> 55:00.780
at a high level of the military industrial complex acted in a treasonous fashion, but very
55:00.780 --> 55:06.540
frequently when you run down the people who are committing slightly lower levels of espionage,
55:06.540 --> 55:13.500
they're almost invariably genetically linked back to their Jewish family in Russia. That's
55:13.500 --> 55:19.100
over and over again. We see that to this day. Many of the people who were accusers against
55:19.100 --> 55:23.980
Trump from within the military and elsewhere, over and over, it's Russian Jews, Ukrainian Jews.
55:25.180 --> 55:30.140
At some point, the pattern means something. And that's not to say that if it's a Jew, we should
55:30.140 --> 55:35.500
dislike them. It's to say when almost everyone who's doing this sort of thing has the same ethnic
55:35.500 --> 55:40.860
background. At some point, it's worth noticing the pattern. And that's why we're explicitly pointing
55:40.860 --> 55:47.020
this out, to say over and over, whenever a Jew shows up in these stories, it's doing something
55:47.020 --> 55:55.340
that's contrary to the interests of America. And as we get further along into this series of episodes,
55:56.060 --> 56:00.300
I'll tell you folks who are listening, at some point, we may cross the line for something
56:00.300 --> 56:04.540
where you will think, I used to like those stone choir guys, but they've gone too far. I can't
56:04.540 --> 56:10.300
abide by any of this. I'm not going to listen anymore. I would hope that if, in when you reach
56:10.300 --> 56:16.220
that point, that rather than just turning it off mid-episode, you would, at least for another
56:16.220 --> 56:21.180
episode or two, become a hate listener, we have quite a few hate listeners to this podcast who
56:21.820 --> 56:26.940
feverishly tune in every week so they can be just completely outraged at the things that we say.
56:27.900 --> 56:32.300
If we cross one of your red lines when we're dealing with these hot button subjects,
56:33.020 --> 56:38.460
I would just encourage you to consider the fact that we're applying the same level of rigor to
56:38.460 --> 56:44.220
that subject, whatever it is, as we do to every other subject we've ever discussed. So if your
56:44.220 --> 56:49.740
red line is crossed by one of the comments that we make, keep listening and then prove us wrong
56:49.740 --> 56:54.140
in your own mind. You don't need to send us hate mail. We get plenty of that. But if you want to,
56:54.140 --> 56:58.700
fine. I'm not saying you have to answer to us. I'm simply saying, if we say something that you're
56:58.780 --> 57:04.940
like, that is completely unforgivable, go do the research yourself and see if we lied to you.
57:04.940 --> 57:10.860
You might not like the conclusion, but frankly, no one's entitled to his own facts. Things are
57:10.860 --> 57:15.980
either true or false. And so as we give this, the rest of this episode is getting read like the
57:15.980 --> 57:22.780
Tel Aviv phone book. That's not a coincidence. It's what actually happened. And I think at
57:22.780 --> 57:29.820
some point, any honest person has to say, this seems a bit disproportionate. And a lot of the
57:29.820 --> 57:35.180
social conditioning that's emerged since the 50s and 60s, frankly, it's specifically to make sure
57:35.180 --> 57:40.700
that if someone says these things, they do get shut down mentally. There's a mental block.
57:40.700 --> 57:46.300
It's like an emergency fire door that as soon as the alarm goes off, it just drops and people can no
57:46.300 --> 57:52.540
longer interact or communicate or anything. So most don't choir listeners, you're smart enough
57:52.540 --> 57:56.860
to be able to engage with things even if you don't necessarily like them. If you hate something, we
57:56.860 --> 58:02.700
say just for a little while longer, keep engaging with it because I will tell you in all sincerity,
58:03.980 --> 58:08.540
one, we're not lying. And two, if you're willing to engage with the thing that you find upsetting,
58:08.540 --> 58:14.620
you're going to learn something because what we're telling you is factual. You may disregard our
58:14.620 --> 58:21.180
conclusions, but the facts can't be argued. And so we believe that this pattern that is not emergent
58:21.180 --> 58:25.660
at this point, it's inescapable, that it is a significant pattern and that there's something
58:25.660 --> 58:30.460
to it. And we'll be doing future episodes, we specifically talk about how that pattern emerged
58:30.460 --> 58:36.700
and why it matters for Christians and for a Christian nation. If a certain ethnic group is
58:36.700 --> 58:42.460
continuously stealing secrets like atomic secrets, maybe that ethnic group shouldn't have access to
58:42.460 --> 58:48.700
atomic secrets. That's a perfectly reasonable question to ask. If every time you executed
58:48.700 --> 58:52.780
someone for treason, it was an Irishman, at some point you'd ask, what's going on with these Irish?
58:53.660 --> 58:59.980
There's no one who gets a special out in the narrative of the 20th century has provided
58:59.980 --> 59:05.660
a special out for a certain group. And so that doesn't scare us. We're willing to tackle these
59:05.660 --> 59:10.060
things. So this is another blasphemy episode. We're going to blaspheme some things that people
59:10.060 --> 59:17.820
don't like. It's not to be scandalous or shocking. These are facts. Stanley Levison was a communist.
59:17.820 --> 59:25.100
Stanley Levison ran Martin Luther King for a decade, ran him like a puppet. And that's not
59:25.100 --> 59:30.780
just us saying it. It's his own biographers and others widely hold that view. They'll phrase it
59:30.780 --> 59:35.980
differently, but you know, credit Scott King and all of his other family mothers after he was killed,
59:36.860 --> 59:42.780
they credited Levison for the trajectory of his career. So when we credit Levison for the trajectory
59:42.780 --> 59:47.100
of his career, we're in agreement with everyone who was there on the ground as it happened.
59:48.300 --> 59:53.020
When it comes to the theft of nuclear secrets, there's basically one exception to the Jewish rule.
59:53.740 --> 59:57.980
And for anyone who is familiar with political science, the name should immediately come to mind,
59:57.980 --> 01:00:05.500
A.Q. Kahn, who is the... Well, it depends on how you define your terms, either Indian or Pakistani,
01:00:05.500 --> 01:00:11.420
because he was from an Indian family, but emigrated to Pakistan because he was Muslim. But at any
01:00:11.420 --> 01:00:17.900
rate, he is the one responsible for stealing nuclear secrets largely from Europe and then
01:00:17.900 --> 01:00:25.660
proliferating them basically all over the world. He is the reason we have such an immense problem
01:00:26.380 --> 01:00:32.380
with nuclear arms in certain parts of the world. We have a problem with nuclear arms in...
01:00:33.100 --> 01:00:38.140
Basically, there were a number of stages. You had the US first, then the USSR and a couple others,
01:00:38.140 --> 01:00:41.820
then you had India, Pakistan, North Korea, et cetera.
01:00:44.140 --> 01:00:49.900
The second one, that second wave of expansion is due to Jewish infiltration and theft of nuclear
01:00:49.900 --> 01:00:57.340
secrets. The third one is largely due to A.Q. Kahn. But the second point that I wanted to make here
01:00:57.340 --> 01:01:02.860
is another tangential point. I did promise I would say something nice about the Irish,
01:01:03.740 --> 01:01:10.300
other than they make good beer. One of the organizations that is salient throughout all of
01:01:10.300 --> 01:01:19.420
this is the AFL-CIO. Unions in particular play an outsized role when it comes to civil rights
01:01:19.420 --> 01:01:24.540
and socialism and communism in large part because they were infiltrated, because they were seen as a
01:01:24.540 --> 01:01:30.060
very good way by Marxist agitators to spread their propaganda. It was very effective.
01:01:31.900 --> 01:01:38.860
The AFL-CIO was founded essentially by two men in 1955. The first one is William Meany,
01:01:38.860 --> 01:01:44.780
who was an Irishman and a staunch anti-communist. So he deserves praise for that. The second one,
01:01:45.340 --> 01:01:51.820
and here I will say something not nice about a German, Volta Reuter was the German co-founder
01:01:51.820 --> 01:02:03.260
of the AFL-CIO and he was a communist. But to return to Levison, and we left off with the
01:02:03.260 --> 01:02:08.380
defensive Julius and Ethel Rosenberg of course, which is why we were talking about nuclear secrets.
01:02:08.380 --> 01:02:14.300
So per the FBI, Levison was one of the chief conduits for funneling money from the USSR
01:02:14.300 --> 01:02:20.460
into various organizations in the US, including the Communist Party USA and also including
01:02:21.020 --> 01:02:27.340
MLK. He gave MLK some untold amount of money. There was one point where he just gave him $10,000.
01:02:29.100 --> 01:02:35.980
Today that would probably be in the 90s, so $90,000. I don't know exactly how much I'd have to
01:02:35.980 --> 01:02:44.620
look up the math on that, but a non-trivial sum. Levison was also one of the ghost writers for
01:02:44.700 --> 01:02:51.420
MLK's books and speeches. He did not necessarily write all of them, but he wrote large parts of a
01:02:51.420 --> 01:03:02.060
number of them. And here in particular is a very salient fact. Levison worked for MLK for this
01:03:02.060 --> 01:03:09.020
entire time with zero compensation. That should make you think about what he was attempting to do
01:03:09.580 --> 01:03:17.020
and who was pulling his strings. Now Levison of course was connected to
01:03:17.020 --> 01:03:24.060
other communists who were also tied to MLK. I mentioned several of them here, two key ones.
01:03:24.780 --> 01:03:31.420
Hunter Pitz O'Dell is the first. He was a member of the Communist Party USA and the SCLC. O'Dell
01:03:31.420 --> 01:03:37.420
helped with the Birmingham campaign, which was basically a campaign to just bring Birmingham
01:03:37.420 --> 01:03:43.420
to its knees to cause chaos and to set up additional court cases and media coverage
01:03:43.420 --> 01:03:49.500
and sympathy and fundraising, etc., the sorts of things that you expect from communist agitation.
01:03:52.940 --> 01:04:00.220
Now with regard to both Levison and O'Dell, MLK was repeatedly told by high-ranking government
01:04:00.220 --> 01:04:05.980
officials, including the aforementioned Kennedy, that he needed to sever ties with these men
01:04:05.980 --> 01:04:13.020
because they were open communists. They were known communist agitators. MLK of course disregarded
01:04:13.020 --> 01:04:19.420
that. So even if he didn't personally find out some way, he knew because he was told multiple
01:04:19.420 --> 01:04:27.900
times this was the case. I think I read that in 62 or 63 that I think Levison himself
01:04:28.940 --> 01:04:34.540
publicly stepped back from his interface with MLK specifically because of the wire tapping
01:04:34.540 --> 01:04:40.060
and the other pressure, but he continued his lifelong relationship with him in private. So
01:04:40.060 --> 01:04:44.940
the influence didn't change. He just ceased to be public about it. That's something that was in his
01:04:44.940 --> 01:04:52.140
own words. Yes, exactly. That is exactly what he did because he wanted to attenuate that connection
01:04:52.140 --> 01:04:58.300
to some degree so that MLK would continue to be this shining example of non-violence or whatever
01:04:59.260 --> 01:05:06.540
and not have this connection to a known communist who was funneling money from the USSR into the
01:05:06.540 --> 01:05:14.460
US to seed chaos. But the second individual here is Clarence Benjamin Jones. He was part of the
01:05:14.460 --> 01:05:19.900
defense team that argued New York Times v. Sullivan. He was also general counsel for a group called
01:05:19.900 --> 01:05:29.900
the Gandhi Society for Human Rights. This society is noteworthy for a number of reasons, mostly
01:05:29.900 --> 01:05:34.940
because of the individuals who were involved. You may see a theme with that as well. It was founded
01:05:34.940 --> 01:05:41.340
by Theodore Keel, who was a Jewish attorney from New York. The other man, Jones, who just mentioned
01:05:41.340 --> 01:05:48.140
him and Harry Vokdal, who was another Jewish attorney from New York and member of the Communist
01:05:48.140 --> 01:05:56.780
Party. Other members of the Gandhi Society included Mordecai Johnson, who was the Black
01:05:56.780 --> 01:06:02.220
President Emeritus of Howard University. Although when I say Black, I do encourage you if you are
01:06:02.220 --> 01:06:07.180
listening to look up pictures of this gentleman. Just go ahead and do that. You can pause the
01:06:07.180 --> 01:06:13.740
episode if you need to. William Moses Kunstler. I think you can probably guess this gentleman
01:06:13.740 --> 01:06:18.380
was Jewish. He was also an attorney, also an open communist, and incidentally,
01:06:18.380 --> 01:06:23.100
also from New York. Additionally, he was special counsel to the ACLU at the time.
01:06:24.220 --> 01:06:30.300
And the last individual, Benjamin Mays, president of Morehouse College. You may remember Morehouse
01:06:30.300 --> 01:06:38.780
College from the last episode. A sort of aside here, but salient in the narrative and
01:06:39.580 --> 01:06:44.540
there's a comment worth making on it. In 1959, MLK travels to India for a month.
01:06:47.020 --> 01:06:53.500
Somewhat salient. We just mentioned a Gandhi Society, but also salient because MLK didn't
01:06:53.500 --> 01:06:59.340
really act as a pastor. Despite being pastor of a church, he spent his time being a political
01:06:59.340 --> 01:07:05.100
activist and then traveling to India for a month. And this made his congregation somewhat unhappy
01:07:05.100 --> 01:07:13.020
with him, understandably. In 1959, when he got back from India, there was enough pressure from
01:07:13.020 --> 01:07:18.140
his congregation from some members of it that he actually resigned his pastorate,
01:07:18.860 --> 01:07:24.620
which is interesting because we're talking about 59. Now, he'd been in the pulpit since 48,
01:07:24.620 --> 01:07:29.820
but he didn't graduate. He didn't get his PhD till 54. And so effectively, he was only
01:07:30.780 --> 01:07:36.380
technically in the pulpit outside of school for five years. But when you go back through the stuff
01:07:36.380 --> 01:07:41.420
that we've just listed, we didn't talk about all the things that MLK was personally doing,
01:07:41.420 --> 01:07:49.740
but he was active in all these things all the time. Since Cory just said, the man was not a pastor.
01:07:49.740 --> 01:07:56.060
He wasn't doing pastor stuff. Basically, what he did, he went through a grooming school, a
01:07:56.140 --> 01:08:02.860
preparatory process at the end of which he was declared to be a reverend. And that gave him entree
01:08:02.860 --> 01:08:08.540
into pulpits anywhere he needed to go. So anywhere in the South, anywhere in the Yankee North,
01:08:08.540 --> 01:08:14.300
where he would be welcome as a black man in a white congregation, they would be very excited
01:08:14.300 --> 01:08:23.340
to have this famous civil rights leader come preach. Functionally, the man was just a politician.
01:08:23.340 --> 01:08:29.340
He was only an activist. And so looking back to the first episode, we made it very clear
01:08:29.340 --> 01:08:34.220
that man wasn't Christian and didn't care about Christian doctrine. The whole reason that he
01:08:34.220 --> 01:08:41.180
got into the pulpit in the first place was to enable a life of this sort of activism. And that's
01:08:41.180 --> 01:08:48.540
what we see. He spent so much time in his first five years as a so-called full-time pastor
01:08:48.620 --> 01:08:54.300
that his own congregation basically asked him to step down. And he did. And in the subsequent year,
01:08:54.300 --> 01:08:59.980
he did become an associate pastor in his father's congregation. But that wasn't because he was going
01:08:59.980 --> 01:09:07.100
to get back into the pulpit as a serious preacher. It was to maintain that credibility check mark.
01:09:07.100 --> 01:09:14.060
He needed people to be able to address him as reverend and say, here's a wonderful pastor from
01:09:14.060 --> 01:09:19.260
the South. He's here to preach to us today. It was a skin suit from the very beginning. And that's
01:09:19.260 --> 01:09:25.020
why we're talking about it on a Christian podcast. A man who cloaked himself in the Christian faith
01:09:25.660 --> 01:09:33.420
went on to work for communists to do destructive things. That's it. And we said before, is that
01:09:33.420 --> 01:09:40.620
politics is a religion? Honestly, I don't care. It's evil. It's insincere. It's not Christian. It's
01:09:40.700 --> 01:09:45.580
just bad. You don't need to sort of put it into the correct bucket to be able to know what to
01:09:45.580 --> 01:09:50.220
think about it. The man pretended to be a pastor so that he could do all of this other stuff.
01:09:50.780 --> 01:09:55.820
And that's kind of what this entire episode boils down to. Not only was he not Christian as we
01:09:55.820 --> 01:10:02.380
talked about last episode, but he wasn't a pastor either. The man didn't do pastoral stuff. He didn't
01:10:02.380 --> 01:10:07.180
get in pulpits and gave speeches. And occasionally he would talk, and he talked about God, and he
01:10:07.180 --> 01:10:10.860
would talk about Jesus, but not at the same time, because as we mentioned, he didn't think they were
01:10:10.860 --> 01:10:17.740
the same. He didn't think that Jesus was God or is God. But he knew that Jesus opened pocketbooks
01:10:17.740 --> 01:10:23.100
and Jesus would open doors. And so that word, that shibboleth, that he would provide to actual
01:10:23.100 --> 01:10:29.100
Christians in some of these places was the opportunity for him to do what the communists had sent him to do.
01:10:29.260 --> 01:10:45.420
I guess if we mentioned that MLK spent a month in India and that MLK was an advocate of so-called
01:10:45.420 --> 01:10:53.420
non-violence, then it's probably incumbent on us to at some point go after the idol that is Mahatma
01:10:53.420 --> 01:11:01.740
Gandhi, because of course the non-violence thing was his big argument. And it's as much of a lie as
01:11:01.740 --> 01:11:10.380
in the case of MLK. But returning to MLK, the topic of this episode, in 1960, he moves to Atlanta
01:11:10.380 --> 01:11:16.940
because he wants to become more involved in the SCLC, which was based in Atlanta. And so he becomes
01:11:16.940 --> 01:11:25.660
associate pastor at his father's church, Ebenezer Baptist Church. In 1963, this is where we get
01:11:25.660 --> 01:11:32.540
the Birmingham campaign, which was mentioned earlier. These are large-scale protests to disrupt
01:11:32.540 --> 01:11:39.260
the operation of Birmingham. The goal here is complete and utter chaos to bring the city to
01:11:39.260 --> 01:11:48.380
its knees and to force change, which sounds an awful lot like something that is not non-violence,
01:11:48.380 --> 01:11:56.460
so-called. Notably, in this campaign, they deliberately used children and young adults
01:11:56.460 --> 01:12:04.860
in order to garner sympathy. And that was 100% fully undertaken with the knowledge
01:12:05.580 --> 01:12:11.340
that the use of riot tactics would be in play because of what these protesters, so-called,
01:12:11.340 --> 01:12:17.820
were doing. The goal was to have children or young adults injured in front of the media
01:12:17.820 --> 01:12:24.540
so that they could take this to the world and garner sympathy. This was scripted beginning to end.
01:12:24.540 --> 01:12:31.740
It wasn't executed well, but it was scripted from the beginning. The mastermind, as it were,
01:12:31.740 --> 01:12:37.580
behind the use of children and young adults was James Bevel. You may be surprised to learn
01:12:37.580 --> 01:12:43.420
that James Bevel was a serial pedophile who frequently abused his own daughters and undoubtedly
01:12:43.420 --> 01:12:49.740
others. One of his daughters in the court case where he was convicted of incest testified that
01:12:49.740 --> 01:12:56.460
he began molesting her when she was only six years old. Lest you believe that these charges were
01:12:56.460 --> 01:13:04.380
ginned up against him, one of the items introduced to evidence into evidence in that case was a
01:13:04.380 --> 01:13:10.460
recording of a conversation between James Bevel and one of his daughters in which he admits to
01:13:10.460 --> 01:13:15.420
having raped her and states that he just wanted to have sex with her not get her pregnant.
01:13:17.020 --> 01:13:21.980
This was, of course, admitted when he denied it because then it is an admission against interest
01:13:21.980 --> 01:13:29.100
and it is permissible to admit that over here, say, objection, a little legal aside for someone.
01:13:29.100 --> 01:13:37.420
That's relevant for one specific reason. These are moral matters. The accusation of racism
01:13:37.420 --> 01:13:45.180
is a moral accusation. It is an accusation of sin against a God. That makes it relevant when
01:13:46.140 --> 01:13:54.060
men who will rape their own children will also call racism evil. We said many times,
01:13:54.060 --> 01:14:01.260
if you as a Christian believe that something like racism is evil or misogyny or all of these
01:14:01.260 --> 01:14:07.260
other words that didn't exist in the 19th century, if you believe that those are sins against God,
01:14:08.460 --> 01:14:12.700
ask yourself how your morality perfectly matches someone who rapes his own daughters
01:14:12.700 --> 01:14:19.420
because it does. Someone who says that racism is evil has the same God as someone who says
01:14:19.420 --> 01:14:30.060
that pedophilia is okay. Those two keep coming up with freakishly creepy frequency. It's really
01:14:30.060 --> 01:14:36.300
disturbing to me how often someone who comes after Corrie or myself or anyone on the right,
01:14:36.300 --> 01:14:42.700
anyone who's not afraid to say, actually, maybe human beings are not all just fungible economic
01:14:42.700 --> 01:14:48.780
cogs. Maybe God creates us differently and perhaps for different purposes. When someone says that,
01:14:48.780 --> 01:14:55.260
and the person who's furious with them is also a child rapist, that's morally relevant because
01:14:55.260 --> 01:15:02.060
these are moral questions. If harming children in such a horrific manner is okay to someone
01:15:02.060 --> 01:15:08.140
and using a mean word about someone is horrific to the same person, at some point you have to
01:15:08.140 --> 01:15:13.900
ask yourself, is your moral compass broken if it's pointing the same direction as theirs?
01:15:13.900 --> 01:15:18.780
Because if you're pointing in the same direction on racism, how are they pointing in a different
01:15:18.780 --> 01:15:25.020
direction when it comes to something that's clearly much more serious? Yet these things keep
01:15:25.020 --> 01:15:31.100
coming up. He's not the only one. This happens all the time. We talked in the past about Jeffrey
01:15:31.100 --> 01:15:39.020
Dahmer. He was a sodomite, a cannibal, a rapist, a murderer. The thing that he was upset about when
01:15:39.020 --> 01:15:43.980
he was arrested and in the press was when he was called a racist. That was the only thing that
01:15:43.980 --> 01:15:50.700
anyone accused Dahmer of that actually offended him. That was against his religion. That should be a
01:15:50.700 --> 01:15:55.980
big deal to Christians. If you're still not over the hump of thinking that racism is not only not
01:15:55.980 --> 01:16:00.540
a sin, but it's actually talking about something that may be relevant in the Christian faith,
01:16:01.740 --> 01:16:05.820
you should just stop what you're doing and work on that. That's why we did a whole series on race
01:16:05.820 --> 01:16:10.140
and we did an entire episode on racism. Because don't forget Martin Luther King Jr.
01:16:10.140 --> 01:16:16.540
Mike devoted his whole life to fighting racism, and he did. He fought racism. He toppled racism.
01:16:16.540 --> 01:16:21.260
The reason he comes up in our churches today is he is the patron saint of anti-racism.
01:16:21.900 --> 01:16:27.420
He's also a communist. He's also a godless. He's also a rapist. He was an evil, wicked man who's
01:16:27.420 --> 01:16:32.540
burning in hell and he was anti-racist. That makes it relevant for every Christian today.
01:16:32.540 --> 01:16:38.060
If you can have a religion that has bits and pieces of Satan's religion and in bits and pieces of
01:16:38.060 --> 01:16:44.140
God's religion and you throw them all together, does God survive that? Does the true Christian
01:16:44.140 --> 01:16:51.740
faith survive contact with utterly wicked things? I don't think it can. It's not powerlessness on
01:16:51.740 --> 01:16:58.300
God's part. It's unbelief on our part. If we're willing to take these wicked things from wicked
01:16:58.300 --> 01:17:05.260
men, that's my new religion. I'm really passionate about this now. At some point, you're jeopardizing
01:17:05.260 --> 01:17:10.540
your soul and it doesn't take long. As we can see from all of these men, all these men are evil.
01:17:10.540 --> 01:17:15.740
There's not a good one among them. We didn't cherry-pick. This is just a litany of the men
01:17:15.740 --> 01:17:22.140
in Mike's life who were all working towards the same goals that are by and large anti-racist,
01:17:22.140 --> 01:17:27.100
which, as we said at the beginning, was an explicit Soviet tentpole of the destruction
01:17:27.100 --> 01:17:34.300
of America. You bring up an important point there that I want to emphasize. We did not pick
01:17:34.300 --> 01:17:40.300
these individuals at random. We did not go looking for the worst ones. In fact,
01:17:41.740 --> 01:17:49.260
this list was almost exclusively made from the King Institute at Stanford. Just taking the names of
01:17:49.260 --> 01:17:55.740
the individuals the King Institute considers relevant in his life. So there are others
01:17:56.860 --> 01:18:04.060
who could be listed here and they aren't. We listed the ones that the defenders of King
01:18:04.620 --> 01:18:12.940
say were relevant in his life. So this is the good representation of MLK. There's a worse one we
01:18:12.940 --> 01:18:21.020
could make. But return for just a moment to bevel during the trial he also admitted to having had
01:18:21.020 --> 01:18:27.500
16 children with seven different women. I will decline to draw any conclusions from that.
01:18:27.980 --> 01:18:35.100
Notably, the Jesuits were involved in the Birmingham campaign. They did, however, remark
01:18:35.100 --> 01:18:40.940
that the protesters were disorganized and, in their words, quote, misdirected.
01:18:42.860 --> 01:18:48.140
But the Roman Catholic Church has long had involvement in the so-called civil rights
01:18:48.140 --> 01:18:55.100
movement and not just in the U.S., but in other places as well. And I am not just picking on the
01:18:55.580 --> 01:19:01.260
Roman Catholics because obviously we've already mentioned Baptist and Methodist and I believe
01:19:01.260 --> 01:19:06.380
there either is an Episcopalian in this list or I saw him while I was reading. I may not have
01:19:06.380 --> 01:19:15.420
ultimately included him. But this same year, after this immense civil unrest caused by MLK
01:19:16.300 --> 01:19:20.540
and men, there were deaths in this. There were individuals who were killed as part of this
01:19:20.540 --> 01:19:27.260
rioting. MLK, of course, caps this off by giving a speech about nonviolence because
01:19:28.220 --> 01:19:36.460
how better to cap off a riot that lasts for days on end. But this is used as one of the reasons
01:19:36.460 --> 01:19:43.340
that the FBI finally wiretaps MLK and then consistently begins collecting
01:19:43.580 --> 01:19:50.460
recordings of his conversations with others. This is also when he writes his
01:19:51.180 --> 01:19:54.940
famous or infamous, depending on your point of view, letter from Birmingham Jail.
01:19:55.740 --> 01:20:02.540
This is in part a response to mostly white pastors who had urged MLK. These are individuals
01:20:03.740 --> 01:20:08.380
who didn't disagree with MLK. They believed in the things for which he was fighting.
01:20:09.260 --> 01:20:16.940
They agreed with his goals. They just said, be less radical, be more patient. He rejected that
01:20:16.940 --> 01:20:22.540
and then he ultimately turned that letter into his third book, Why We Can't Wait,
01:20:24.300 --> 01:20:32.860
declaring, I guess, a very high time preference. But also in 1963, we have the March on Washington,
01:20:32.860 --> 01:20:40.940
one of the more famous bit pieces acts in this entire saga. Officially, it was called the March
01:20:40.940 --> 01:20:47.900
on Washington for jobs and freedom. Unsurprisingly, they dropped jobs and also freedom. This was
01:20:47.900 --> 01:20:54.060
organized largely by Randolph and Rustin, two individuals mentioned earlier and noted specifically
01:20:54.060 --> 01:21:01.100
for having helped organize the March on Washington. There were about 200,000 demonstrators who descended
01:21:01.100 --> 01:21:06.940
on Washington for this March. This is, of course, where MLK gives his I Have a Dream speech.
01:21:07.820 --> 01:21:14.300
There are a number of notable participants. In fact, quite a few notable participants come out
01:21:14.300 --> 01:21:21.500
for this particular rally. I will note one who has not been mentioned previously. A number of
01:21:21.500 --> 01:21:26.540
those who were mentioned previously, of course, attended this rally. But one who was not was
01:21:26.620 --> 01:21:31.820
Rabbi Joachim Prinz, who was the president of the American Jewish Congress at the time,
01:21:32.460 --> 01:21:37.580
an organization we have mentioned a number of times already. He had notably been expelled from
01:21:37.580 --> 01:21:45.340
Germany in 1937, perhaps for similar activity, which he is now engaging in on US soil.
01:21:47.100 --> 01:21:51.660
This man notably joined the March through Memphis after MLK was killed.
01:21:52.300 --> 01:22:03.180
And so we're sort of coming to the end of MLK's timeline as it were here, but not necessarily
01:22:03.180 --> 01:22:09.340
the end of describing exactly what it is we've just gone over. What is happening here?
01:22:11.100 --> 01:22:17.740
There's a lot of disparate seeming information. If we drew a full web, however, of the connections
01:22:17.740 --> 01:22:21.740
between and among these individuals, it would be so dense, you would not be able to read the names.
01:22:23.900 --> 01:22:31.420
This is all connected. This is all organized. This is all part of a plan, in this case, an
01:22:31.420 --> 01:22:39.580
international communist plan to subvert the United States to cause chaos, because the goal in large
01:22:39.580 --> 01:22:45.820
part for international communism was the destruction of America, because America was really the only
01:22:45.820 --> 01:22:51.980
standing power against communism. Europe had already been destroyed. Western Europe was
01:22:51.980 --> 01:22:59.100
busy attempting to rebuild still. They did not form any sort of real opposition to communism,
01:22:59.100 --> 01:23:04.700
to the spread of international communism. Only the US did. And so the goal was to destroy the US
01:23:05.420 --> 01:23:12.940
and one of the key arrows in that quiver. One of the key parts of that plan was to use
01:23:13.500 --> 01:23:20.940
southern blacks to agitate for long social lines and along racial lines to destabilize the US,
01:23:20.940 --> 01:23:26.380
to force the US to look inward to attempt to solve these problems, to address the chaos,
01:23:26.380 --> 01:23:29.180
and therefore retreat from opposing international communism.
01:23:31.580 --> 01:23:35.340
But the final two events we have here just go through these two because
01:23:36.540 --> 01:23:42.540
really they're the most salient for this. 1964 MLK is named Man of the Year by Time Magazine.
01:23:43.180 --> 01:23:50.220
Now in some cases the Man of the Year is just the most salient Man of the Year, the one who has
01:23:50.220 --> 01:23:57.100
done the most or caused the most chaos as the case may be. But here we actually see some of the
01:23:57.100 --> 01:24:06.620
building of the narrative of MLK as Saint in the new religion of the US. That religion being
01:24:06.620 --> 01:24:13.020
essentially Marxism but often called many other things. It's anti-racism, it's egalitarian,
01:24:13.660 --> 01:24:16.860
it's in favor of equality, it's all of these things, it's...
01:24:19.260 --> 01:24:23.820
We hold these truths to be self-evident that all men are created equal. That's what it is.
01:24:24.620 --> 01:24:28.060
Made into a religion with various tenets and various different cults.
01:24:28.940 --> 01:24:34.060
These days largely sex cults, as we have gone over in this and other episodes,
01:24:34.460 --> 01:24:40.940
but it is a false religion and if you're Christian obviously you cannot participate in a competing
01:24:40.940 --> 01:24:52.060
religion. And so of course we end MLK's timeline with him being shot and killed on April 4th of 1968.
01:24:53.660 --> 01:24:59.500
We'll decline to speculate as to what exactly happened there because quite frankly it's not
01:24:59.660 --> 01:25:07.660
entirely clear who did what. The why is obvious, his corpse was used as a sled to push through
01:25:07.660 --> 01:25:14.780
civil rights legislation. And so it's very obvious why it happened and how it was used,
01:25:14.780 --> 01:25:21.260
but who exactly played what role is probably something that is known only to God and those
01:25:21.260 --> 01:25:27.260
who were actually involved. At some point in the near future we will definitely be doing an
01:25:28.220 --> 01:25:33.660
episode specifically on the history of so-called civil rights in the US.
01:25:35.020 --> 01:25:41.420
One of the things that I hope as you're listening to the news and reports today in current year,
01:25:41.980 --> 01:25:46.780
as you see trannies and all this other demonic activity out in the open,
01:25:47.740 --> 01:25:52.700
the people who are doing those things make it very clear that that is the culmination of the
01:25:52.780 --> 01:26:01.580
civil rights movement. They say that so-called transgender mutilated men and women standing
01:26:01.580 --> 01:26:09.420
on the lawn of the White House half naked exposing their mutilated bodies is the pinnacle of civil
01:26:09.420 --> 01:26:14.860
rights. That this sort of acceptance of this sort of behavior of these sort of people is
01:26:15.580 --> 01:26:21.100
the end stage civil rights movement and they're right. I think that's the hard part for a lot of
01:26:21.100 --> 01:26:26.780
Christians to acknowledge is that they're telling the truth. These people don't always lie when they
01:26:26.780 --> 01:26:33.180
show you the absolute most evil thing that you can possibly imagine and say, yeah, we're finishing.
01:26:33.180 --> 01:26:39.900
This is the finish line of what Martin Luther King Jr. started. If you like MLK, you want to defend
01:26:39.900 --> 01:26:44.220
his legacy, you say, oh no, he was a good man, judge a man by the content of his character,
01:26:44.220 --> 01:26:51.980
not this stuff. If you believe who Mike King really was, it's a lot easier to believe these people
01:26:51.980 --> 01:26:55.660
when they're doing these evil things and they say, yeah, we're on the same team as that guy.
01:26:56.300 --> 01:27:00.780
And as we said at the beginning, sure, he didn't go as far. He might not have approved of some of
01:27:00.780 --> 01:27:07.340
those things, but it doesn't matter because Corey just said once he had served his purpose, he had
01:27:07.340 --> 01:27:13.900
one last purpose and that was to be the sled that the rest of this stuff rode on to advance the
01:27:14.140 --> 01:27:18.780
ball further than he had in his life. In his death, he did even more damage in his life
01:27:18.780 --> 01:27:24.700
as a saint. And he's continuing to do that damage today in our churches. When this man is invoked
01:27:24.700 --> 01:27:32.700
as a source of morality and Christian virtue, once you know the things that we'd said this week
01:27:32.700 --> 01:27:39.340
and last week about the man, what does it say about your pastor, whoever is spreading that in
01:27:39.340 --> 01:27:45.420
your church, for him to believe that, to actually believe that this man who had an entire life
01:27:45.420 --> 01:27:51.420
against God and God's things, he didn't get one thing right. He didn't get anything right.
01:27:51.420 --> 01:27:57.100
Everything he ever did was intrinsically evil and it was in service to evil that was even
01:27:57.100 --> 01:28:01.740
greater than himself. He wasn't smart enough to understand that Levinson was handling him.
01:28:01.740 --> 01:28:08.780
He thought Levinson was a friend. It's funny, the discussions and the memoirs and the wiretaps
01:28:09.500 --> 01:28:15.180
Levinson was a typical New York Jewish lawyer. He was very much invested in money.
01:28:15.180 --> 01:28:20.380
A lot of the one of the complaints from the FBI is that a lot of the wiretaps are completely mundane.
01:28:20.380 --> 01:28:25.180
They're this guy whining about nickeling and diming these other circumstances. And yet when it
01:28:25.180 --> 01:28:32.860
comes to devoting so much of his time and energy to King's work, never a dime was transferred
01:28:32.860 --> 01:28:39.260
from King to Levinson. As Corey said, that tells you something. There was so much value
01:28:39.260 --> 01:28:44.140
that this man who would be so cheap in every other aspect of his life was like, I'm going to do this
01:28:44.140 --> 01:28:48.300
for free. If you're being charitable and if you think these are good people think, oh, wow,
01:28:48.300 --> 01:28:55.660
it was so important. Well, yes, it was important to Levinson to achieve the goals that global
01:28:55.660 --> 01:29:03.100
communism had, the global jewelry had. This was their goal was to use civil rights law
01:29:03.100 --> 01:29:10.620
as a solvent to dissolve the American society. We'll talk about it in the civil rights episode,
01:29:10.620 --> 01:29:18.620
but I think that as we look back from current year on to the civil rights marches and the civil
01:29:18.620 --> 01:29:24.780
rights efforts in the 50s and 60s, it's very easy to say, well, yeah, they were fighting for what's
01:29:24.780 --> 01:29:29.500
fair and black people were mistreated and I don't like that. I don't want to see people mistreated.
01:29:29.500 --> 01:29:34.940
That's not a bad impulse. We wouldn't say that's a bad impulse. The question is, why was it actually
01:29:34.940 --> 01:29:39.340
happening? And one of the things we'll talk about in more detail, but I think it's worth mentioning
01:29:39.340 --> 01:29:44.940
here just because of the Tel Vee phone book we've just read here is that all of the laws,
01:29:44.940 --> 01:29:50.620
all of the rules, all the signs that prohibited Negroes in certain places also prohibited Jews
01:29:50.620 --> 01:29:57.100
in almost every case. The civil rights movement, we're told today in retrospect, was about giving
01:29:57.100 --> 01:30:05.580
African Americans equal access to all of America's bounty. In reality, when those laws were passed,
01:30:05.580 --> 01:30:10.060
they also meant that you couldn't have social clubs, you couldn't have golf clubs, you couldn't
01:30:10.060 --> 01:30:16.860
have any sort of private institution where the real power in so-called WASP America excluded Jews
01:30:17.660 --> 01:30:23.580
because Jew is first and foremost an ethnicity. You can be an atheist Jew and it's not an oxymoron.
01:30:24.140 --> 01:30:28.700
See, it's one of these things where you say, well, is someone Jewish or not? I don't know. I don't
01:30:28.700 --> 01:30:34.460
know if he goes to synagogue. That's a bait and switch that's been put in our minds. Someone can
01:30:34.460 --> 01:30:40.380
be Jewish and not have the Jewish faith. They don't have to be practicing to be a Jew. And frankly,
01:30:40.380 --> 01:30:44.860
it's really offensive to say to someone, you're not a Jew because they don't wear the hat and go
01:30:44.860 --> 01:30:52.300
to synagogue. That denies who they are. I wouldn't do that. And yet, that's something that gets played
01:30:52.300 --> 01:30:57.420
on us when someone wants to say, well, I kind of have a problem with some of the political goals
01:30:57.420 --> 01:31:04.060
of this group of people. So as we go through the civil rights history in detail, just keep in mind
01:31:04.060 --> 01:31:09.100
that all the stuff that was presented as being done in the name of God, in the name of Christianity,
01:31:09.180 --> 01:31:14.780
in the name of African-Americans, it achieved all the goals of these other people, of the
01:31:14.780 --> 01:31:19.980
Levinsons and the counselors and all the others, without them having to be out in front. They
01:31:19.980 --> 01:31:27.340
never had to say, let me into your golf course. All they had to say was, you should let this black
01:31:27.340 --> 01:31:33.980
man in. And then when the civil rights laws were passed that basically made illegal individuals
01:31:33.980 --> 01:31:39.180
choosing with whom they would associate, they were let in as well. And I think that a big part
01:31:39.180 --> 01:31:43.180
of the fight that's completely invisible, and part of the reason the guys like Levinson were doing
01:31:43.180 --> 01:31:48.540
all the work for free was they got a lot out of it, even apart from the global communist efforts,
01:31:48.540 --> 01:31:54.060
which for some people maybe is a big ticket item to small, all those we said at the beginning,
01:31:54.060 --> 01:31:59.100
like even the Atlantic says, yeah, that's exactly what was going on. That's not secret history.
01:31:59.100 --> 01:32:05.340
It's literally the history of the last century. I think the overall theme of this in many of our
01:32:05.340 --> 01:32:10.620
episodes is don't necessarily take what people say at face value. If someone says they're doing
01:32:10.620 --> 01:32:15.580
something in the name of fairness, or in the name of Jesus, or whatever they know is going to sound
01:32:15.580 --> 01:32:21.900
good in your mind, look at where they came from, look at the genealogy of their ideas, and look
01:32:21.900 --> 01:32:26.940
at who else is along for the ride, who are they partners and friends with, and who is going to
01:32:26.940 --> 01:32:34.540
benefit if they convince you to do what they're asking you to do. Because the convincing part
01:32:34.540 --> 01:32:39.180
is always in moral terms. It's this is right, this is wrong, you must do this, you can't do that.
01:32:40.060 --> 01:32:46.860
But the doing is what actually matters. You could choose to end free association as a
01:32:46.860 --> 01:32:51.820
civil rights act did for any reason or no reason. You say, yeah, I think everyone should be forced
01:32:51.820 --> 01:32:57.340
to associate with everyone else, no matter what. Okay, all they have to do is convince you of one
01:32:57.340 --> 01:33:01.980
reason that's going to work, and then agree with them, and then do the thing, and then it's over.
01:33:03.020 --> 01:33:07.980
And so every time these things happen, they advance the ball and they move things a little bit
01:33:07.980 --> 01:33:16.060
further, and then they restructure polite society. So for a man to question, huh, how did that happen?
01:33:16.060 --> 01:33:20.780
And what's up with all these people? Why are they all moving in lockstep across a century
01:33:20.780 --> 01:33:25.660
without any apparent coordination? And why is it always bad for my people? When someone asks
01:33:25.660 --> 01:33:31.340
that question, they're slandered and defamed in the worst possible terms in modern society,
01:33:31.340 --> 01:33:35.500
but they're terms that didn't exist 100 years ago because they're not moral terms.
01:33:35.500 --> 01:33:41.900
They're new political terms for political enemies. And it's okay for Christians and honest men,
01:33:41.900 --> 01:33:48.540
even if they're not Christian, to break free of someone else's labels of how you must limit your
01:33:48.540 --> 01:33:54.860
behavior. Behavior should be dictated by conscience. And as Christians, conscience should be dictated
01:33:54.860 --> 01:34:00.620
by scripture. And when someone who's not Christian comes along and tries to dictate your conscience
01:34:01.500 --> 01:34:08.300
in Jesus' astounding terms that aren't from scripture, just say, no, I want no part of that.
01:34:08.300 --> 01:34:11.500
Let's talk about what's in the Bible, or let's not talk at all, because I'm not interested
01:34:11.500 --> 01:34:16.380
in hearing you out. I think that if we were to unwind just a little bit, basically back to where
01:34:16.380 --> 01:34:22.380
we were in the 50s, in terms of viewing these ideas with either a jaundice tie or a welcoming one,
01:34:23.500 --> 01:34:30.300
the conversations would be completely different. And right and wrong doesn't change. It just doesn't.
01:34:30.860 --> 01:34:35.420
Right and wrong is eternal because it comes from God. And so as long as God is not changing,
01:34:35.420 --> 01:34:42.460
what is sin and not sin doesn't change either. And if our anchor is in the ethics of the day,
01:34:42.460 --> 01:34:45.420
it's easy to get bounced around by the tides of these things.
01:34:46.540 --> 01:34:51.980
Christians have to anchor our morality in scripture. If God said it, it's true. If God
01:34:51.980 --> 01:34:57.900
forbids it, it's evil. Begin there and everything else is simple. And when someone comes along and
01:34:57.900 --> 01:35:03.660
says, for 6,000 years, everyone was wrong, today we have a different idea. You just need to know
01:35:03.660 --> 01:35:09.580
that that person's not speaking in God's name. And once you figure that out, you can decide who is
01:35:09.660 --> 01:35:13.500
actually acting in your benefit and who might be a threat to your soul.
01:35:14.940 --> 01:35:20.940
Ultimately, a big part of this episode and others like it is simply an encouragement
01:35:22.060 --> 01:35:29.820
to heed the warnings of scripture that a tree is known by its fruit. And we are living
01:35:30.700 --> 01:35:37.340
with the fruit of the tree of the civil rights movement because the fruit of that movement
01:35:38.140 --> 01:35:44.940
is transgenderism. The fruit of that movement is children having their genitalia removed
01:35:45.660 --> 01:35:52.700
in the pursuit of becoming the other sex as if that were possible, as if we can undo what God
01:35:52.700 --> 01:36:01.900
did, if we can correct his supposed errors. The fruit of that movement is the incredible increase
01:36:02.460 --> 01:36:08.140
in interracial crime. The fruit of that movement is the fact that we have
01:36:09.420 --> 01:36:14.380
an enormous percentage of young children who are now depressed and some who commit suicide.
01:36:15.740 --> 01:36:20.460
And I could go on for quite some time, we all know, because we are living through it.
01:36:22.860 --> 01:36:27.020
So if the fruit of the tree is poisonous, the tree is poisonous.
01:36:27.580 --> 01:36:35.340
And so if you wouldn't eat the poisonous fruit, then why would you defend the tree?
01:36:36.700 --> 01:36:42.220
If you look at the way the world is today and you recognize that it is anti-Christian,
01:36:43.180 --> 01:36:49.100
if you recognize that the world hates God, hates his truth, hates his sheep,
01:36:49.980 --> 01:36:57.420
why would you support the very sort of men and the very ideas that brought us to where
01:36:57.420 --> 01:37:04.700
we are today? And there is a direct line from the civil rights movement to where we are today,
01:37:05.580 --> 01:37:09.580
and we will get into that eventually with an episode on civil rights.
01:37:12.220 --> 01:37:18.700
And if you go back through the list of the men and the women we talked about in this episode,
01:37:20.060 --> 01:37:23.260
you will find a lot of them who claimed to be Christian.
01:37:24.300 --> 01:37:32.220
You will find Baptist and Methodist aplenty. Some of them admitted they were not religious,
01:37:32.220 --> 01:37:34.700
most of them claimed to be one of those two.
01:37:38.620 --> 01:37:44.220
And yet look at their deeds, or in the case of those who wrote, look at their writings.
01:37:45.100 --> 01:37:49.180
These men were not Christian. They did not believe in the God of the Bible.
01:37:49.820 --> 01:37:56.780
They did not behave as Christians. They behaved for all the world as wicked pagans,
01:37:57.660 --> 01:38:00.620
virtually their entire lives in some of these cases.
01:38:03.820 --> 01:38:09.100
And look at those with whom they surrounded themselves. They surrounded themselves with
01:38:09.100 --> 01:38:15.100
atheists and Jews, and quite a few communists, and there is indeed a lot of overlap in those
01:38:15.100 --> 01:38:20.220
categories. Christians do not behave in that way.
01:38:22.220 --> 01:38:26.380
That's not to say that you cannot associate with sinners because that's always the charge
01:38:26.380 --> 01:38:31.340
whenever we make an argument like this. Oh well, Christ associated with prostitutes,
01:38:31.340 --> 01:38:33.740
yes, he told them to stop being prostitutes.
01:38:34.700 --> 01:38:40.140
If you are a Christian and you spend your entire life associating with communists,
01:38:43.020 --> 01:38:46.060
there's a very good argument to be made. You probably are not a Christian
01:38:47.740 --> 01:38:52.540
because you should be calling the communists to repentance and then disassociating yourself.
01:38:52.540 --> 01:38:56.300
If they refuse for a period of time, you can debate the period of time,
01:38:57.100 --> 01:39:02.620
but you cannot debate. The scripture is very clear. Do not even associate with such a one.
01:39:02.620 --> 01:39:09.980
There are injunctions in scripture with relation to disentangling yourself from open,
01:39:09.980 --> 01:39:13.900
impenitent sinners because they will drag you down with them.
01:39:15.340 --> 01:39:19.820
And yet here in the U.S., we are told that we are supposed to revere these men,
01:39:20.380 --> 01:39:25.180
that we are supposed to pursue the same things they pursued as if they were Christian.
01:39:25.180 --> 01:39:29.820
We're told these are part of the faith. Find it in the pages of scripture.
01:39:30.780 --> 01:39:39.660
Find me where scripture says racism is a sin. Find me where scripture says anti-racism is a good work.
01:39:41.420 --> 01:39:47.180
You won't find it. You will find that scripture says you have to care for your own above and beyond
01:39:47.180 --> 01:39:52.860
the stranger. You will find that scripture says that if you forsake your own family,
01:39:52.860 --> 01:39:59.180
you are worse than an unbeliever. And yet we're told by so many modern pastors,
01:39:59.260 --> 01:40:02.860
this is the sin of partiality. It's not. We've gone over that.
01:40:05.180 --> 01:40:11.260
Partiality is subverting justice. Partiality is not showing preference to your blood kin.
01:40:12.460 --> 01:40:17.820
That is simply behaving as a Christian. That's behaving as a human being. That's behaving as a
01:40:17.820 --> 01:40:21.820
man. Even pagans get that one right better than many modern Christians.
01:40:21.980 --> 01:40:27.420
But when it comes to these new invented so-called sins,
01:40:28.140 --> 01:40:31.500
there's a very simple standard. It has two steps.
01:40:33.580 --> 01:40:37.340
Can you find it explicitly in the pages of scripture?
01:40:39.340 --> 01:40:46.940
And then, if Christians did not write about it in virtually the entire 2000 year history
01:40:46.940 --> 01:40:54.700
of the New Testament Church, then why on earth do you think that it is a salient part or even a
01:40:54.700 --> 01:41:03.900
required part of the Christian faith? If you cannot find it in scripture and you cannot find it
01:41:03.900 --> 01:41:10.060
in the historical writings of the Church, then it simply is not Christian.
WEBVTT
00:00:00 – 00:00:03: sieve
00:00:09 – 00:00:14: sieve
00:00:15 – 00:00:18: sieve
00:00:20 – 00:00:24: sieve
00:00:24 – 00:00:26: Lee
00:00:26 – 00:00:44: Welcome to the Stone Choir podcast. I am Corey J. Moeller, and I'm still woe. Today's Stone
00:00:44 – 00:00:51: Choir is a continuation of last week's episode on the life of the Reverend Dr. Martin Luther
00:00:51 – 00:00:58: King Jr. or Michael King or Mike as we're going to call him. As we discussed last week, Mike was
00:00:58 – 00:01:04: not a Christian. Every day of his life that he spent dealing with Christian subjects was a day
00:01:04 – 00:01:11: spent in blaspheming the God of Scripture. So last week we specifically focused on the theological
00:01:11 – 00:01:17: aspects of his life. This week we're going to be specifically focusing on what he did once he got
00:01:17 – 00:01:23: into the pulpit. He pretty much immediately left out of the pulpit into political activity,
00:01:23 – 00:01:27: which was really what his goal was from the beginning. And he pretty much said as much
00:01:27 – 00:01:33: in his own early writings when he was in seminary. Before we get into the meat of this proper,
00:01:33 – 00:01:38: I want to give a couple of pre-imples briefly. One, as I said last week, we're not just doing
00:01:38 – 00:01:43: this to beat up on a guy. It's not because we don't like his politics, although obviously we don't.
00:01:43 – 00:01:50: The specific reason that this matters is that King is inserted into Christianity today. His
00:01:50 – 00:01:57: beliefs, his morals, his ethics, his political views are pretty much sanctified by almost every
00:01:57 – 00:02:04: church today. Your pastors, your leaders in your churches have almost certainly quoted him favorably
00:02:04 – 00:02:11: on the high holy days of the black religion of this country. You will see his shining face with
00:02:11 – 00:02:16: some meme on Facebook and Twitter and wherever else your churches use social media, holding him
00:02:16 – 00:02:20: up as an example of, here's a good Christian man, and here's a good Christian life, and here's what
00:02:20 – 00:02:26: good Christians sound like. The sainthood that was conferred upon him pretty much by fiat
00:02:27 – 00:02:31: serves political ends. And so today we're talking about that. And that's kind of the second part
00:02:31 – 00:02:37: of the preamble I want to give you is that while this is an episode talking about political stuff,
00:02:37 – 00:02:43: the reason that we're doing it is that fundamentally at some point that dichotomy between
00:02:43 – 00:02:49: religious and political, between the Christian church life and the Christian civic life
00:02:50 – 00:02:54: breaks down. There are important distinctions. There are things that the state should do
00:02:54 – 00:02:59: and that the church should do that should not overlap. And that's what the two kingdoms doctrine
00:02:59 – 00:03:06: is about. It's not about Christians being stuck in one sphere or the other. It's about the Christian
00:03:06 – 00:03:13: organizations that exist for the blessings of all Christians and all men by God are structured in
00:03:13 – 00:03:17: such a way that when the state does something, the church shouldn't be doing it and vice versa.
00:03:18 – 00:03:24: So the reason for talking about these political things today is that fundamentally calling them
00:03:24 – 00:03:31: political is really giving short shrift to what's actually happening. Because again, when this man
00:03:31 – 00:03:37: who were told was a pastor, he was a preacher, he was a good, peaceful, nonviolent man,
00:03:37 – 00:03:44: he had a lot of good teachings, he had a lot of good civics lessons. And if you disagree with those,
00:03:44 – 00:03:50: you are religiously condemned. You are damned as an unbeliever and a hater and all these other
00:03:50 – 00:03:55: defamatory things that are said about men who will dare to question the civic religion,
00:03:55 – 00:04:02: which today is indistinguishable from his religion. So that's why we're talking about this. It's
00:04:02 – 00:04:08: not going to be an episode we're talking about political events. But the important distinction
00:04:08 – 00:04:15: is that fundamentally, if you let Satan just chip away and chip away at the entire civic life
00:04:15 – 00:04:20: until you're just limited to a couple hours on Sunday, you can't be a Christian anymore.
00:04:20 – 00:04:24: And that's really what's been accomplished by so many of these teachings.
00:04:25 – 00:04:31: So to begin, as I said, last week we talked about his childhood, his college days, his
00:04:31 – 00:04:35: seminary days, a little bit about his PhD days, and very briefly when he was in the pulpit,
00:04:35 – 00:04:42: we kind of ended there. And he lived another about 14, 15 years. So today we're mostly going to be
00:04:42 – 00:04:49: talking about those years after he got his PhD. We're going to be talking a lot today about
00:04:49 – 00:04:54: communists and about Jews and about communist Jews and about Jewish communists that will be
00:04:54 – 00:05:00: recurring theme throughout this, which again, sounds political. I want to preface what we
00:05:00 – 00:05:06: say in the rest of this episode with a brief excerpt from an article from the Atlantic from 2017.
00:05:07 – 00:05:10: This is an article that was talking about the history of the Soviet Union
00:05:11 – 00:05:16: as it viewed race relations in the United States, because I think this is a part of history that
00:05:16 – 00:05:21: most people don't know about. And it's critical because as we're talking about civil rights and
00:05:21 – 00:05:29: MLK in the South in the 50s and 60s, and then we are also talking about communists, if all you know
00:05:29 – 00:05:33: about communists is from, oh, it's McCarthy and it's Hoover and they were just name calling and
00:05:33 – 00:05:37: they were being mean, then you're not going to be able to put two and two together. And so I'm
00:05:37 – 00:05:41: going to begin with this quote from the Atlantic specifically because it makes perfect sense in
00:05:41 – 00:05:46: light of what the Atlantic is saying, like, not our guys. They're not by any stretch friendly to
00:05:46 – 00:05:50: anything that we have to say. And yet they're telling the truth here about this because frankly,
00:05:50 – 00:05:56: they're kind of proud. The Atlantic writes, playing on racial tensions inside the United
00:05:56 – 00:06:03: States was a Soviet tactic. In fact, it predates even the Cold War. In 1932, for instance, to me to
00:06:03 – 00:06:09: read more, the Soviet Union's most famous propaganda poster artist created a poster that
00:06:09 – 00:06:14: cried, freedom for the prisoners of Scotsboro. It was a reference to the Scotsboro boys and
00:06:14 – 00:06:19: nine black teenagers who were accused of raping two white women in Alabama, and then repeatedly
00:06:19 – 00:06:24: convicted by all white Southern juries. The case became a symbol of the Jim Crow South,
00:06:24 – 00:06:28: and the young Soviet state milked it for all the propagandistic value it could.
00:06:29 – 00:06:35: It was part of a plan put in place in 1928 by the common turn, the communist international,
00:06:35 – 00:06:39: whose mission was to spread the communist revolution around the world. The plan initially
00:06:39 – 00:06:44: called for recruiting Southern blacks and pushing for self determination in the black belt.
00:06:44 – 00:06:49: By 1930, the common turn had escalated the aims of its covert mission and decided to work towards
00:06:49 – 00:06:55: establishing a separate black state in the south, which would provide it with a beachhead for spreading
00:06:55 – 00:07:01: the revolution to North America. So as we're talking about communists today, and we're talking
00:07:01 – 00:07:07: about civilization's political, you need to keep in mind that as early as 1928, just 10 years after
00:07:07 – 00:07:13: the Jewish communist revolution in the Soviet Union, where they murdered the Russian rulers
00:07:13 – 00:07:19: and replaced them with their own people, within 10 years they had correctly identified that using
00:07:19 – 00:07:26: racial divisions in the United States was going to be a key fracture point to a, advance the goal of
00:07:26 – 00:07:33: spreading communism in the United States and be diminishing the United States political power.
00:07:33 – 00:07:40: And so all the things we're going to say today, just keep in mind that 20, 30 years later,
00:07:40 – 00:07:45: the Soviet Union, when they were deciding how to destroy America, they decided, let's use blacks
00:07:45 – 00:07:50: in the south to spread communism. So when we say later on, there are communists in the south
00:07:50 – 00:07:55: using blacks against the United States government, that's not just us name calling, that's literally
00:07:55 – 00:08:00: what the plan was. And so if you can put those two and two together, it gets a little bit easier to
00:08:01 – 00:08:05: take what we're saying at face value. And like, you don't need to believe any of this,
00:08:05 – 00:08:10: you can go research for yourself. These are all just historical facts. So just keep in mind,
00:08:10 – 00:08:15: we're talking about communists in the south, they had already decided in 1928 that this was
00:08:15 – 00:08:21: the plan they wanted to enact. And so we'll start with a little bit of context, just to
00:08:21 – 00:08:27: give you an idea of where it is that we're beginning or picking up this narrative with regard
00:08:27 – 00:08:35: to MLK. And that is in 1954, in September of that year, he became pastor of Dexter Avenue Baptist
00:08:35 – 00:08:41: Church in Montgomery, Alabama. And the city is relevant here. As mentioned, he didn't really
00:08:41 – 00:08:49: spend over much time as an actual pastor, he was really more interested in the civil rights movement.
00:08:49 – 00:08:55: And so in 1955, in December, of course, that is when we have the Montgomery Bus Boycott.
00:08:56 – 00:09:01: That was coordinated and organized by the organization called the Montgomery Improvement
00:09:01 – 00:09:09: Association, which was organized and basically began its life on December 5th,
00:09:09 – 00:09:15: and MLK was made the head of it the same day. That is the day that they were going to originally
00:09:15 – 00:09:21: have the Bus Boycott. It was meant to be one day. It wound up being over a year.
00:09:22 – 00:09:27: And there's a lot that follows on from that, we'll get into more of those facts shortly.
00:09:27 – 00:09:32: But it's worth noting that this didn't actually begin with the Montgomery Improvement Association.
00:09:32 – 00:09:39: It began years earlier with an organization called the Women's Political Council that was founded by
00:09:39 – 00:09:45: Mary Fair Birx, who was head of the English department actually in Alabama State. She
00:09:46 – 00:09:52: resigned. There's some questions about whether or not it was really a resignation or a forced
00:09:52 – 00:10:00: resignation. Resignations often are not voluntary. And she did that because she was an activist and
00:10:00 – 00:10:04: she was involved with a number of other activists at the school who had been dismissed specifically
00:10:04 – 00:10:11: because of their, in this case, yes, Marxist activism. But of course, when you think of the
00:10:11 – 00:10:16: Bus Boycott, there's a name that is going to come to mind immediately, and that's going to be Rosa
00:10:16 – 00:10:23: Parks. And the reason Rosa Parks comes to mind is because in your history books, most likely you
00:10:23 – 00:10:28: were taught that Rosa Parks was the one that sparked this. To some degree, that's true. To some
00:10:28 – 00:10:34: degree, it's not. Because there had been a number of blacks who had been arrested over the years
00:10:34 – 00:10:41: for violating the laws in place with regard to public transportation. However, those who wanted
00:10:41 – 00:10:47: to push for the boycott wanted to pick the perfect plaintiff. This is plaintiff shopping. This is
00:10:47 – 00:10:53: something that attorneys do. It's not always permissible how it's done, but it's not always
00:10:53 – 00:11:01: impermissible. But at any rate, it points out that this Bus Boycott was very much a planned
00:11:01 – 00:11:06: matter. This was not a spur of the moment. This was not, you know, Rosa Parks was tired. I've heard
00:11:06 – 00:11:12: people say that over the years. And she flatly refutes that in her memoirs, incidentally. But
00:11:12 – 00:11:18: to go back to the actual Bus Boycott here and the facts of what happened, the driver in this case
00:11:18 – 00:11:26: was James Blake. And actually, Rosa Parks and James Blake had interacted earlier along the same lines
00:11:26 – 00:11:32: because 12 years earlier, she had refused to sit in the back of the bus and had been confronted by
00:11:32 – 00:11:37: James Blake, this same driver. At that point, she got off the bus. She was not removed from the bus.
00:11:37 – 00:11:44: She got off of her own accord. So this is 12 years later. And this is when the Bus Boycott and really
00:11:44 – 00:11:51: MLK's real activism begins. I think the important thing to note is we're going along and mentioning
00:11:51 – 00:11:56: all these disparate little seemingly friendly sounding organizations like the Women's Political
00:11:56 – 00:12:01: Council, the Montgomery Improvement Association. How could you possibly object to anything that a
00:12:01 – 00:12:08: group like that would ever do? Once you observe and learn how the left works, you'll find that
00:12:09 – 00:12:16: this is exactly how it works. They will set up an entire brand new organization created from
00:12:16 – 00:12:22: whole cloth with a set goal in mind that will not be the goal that is the stated goal of the
00:12:22 – 00:12:27: organization, the Montgomery Improvement Association. That sounds like the nicest thing in the world who
00:12:27 – 00:12:33: wouldn't want Montgomery to improve. However, when you start unraveling who is behind it, who is
00:12:33 – 00:12:38: financing it, who is organizing it, what were their plans going in? And then what would they do as
00:12:38 – 00:12:44: soon as they hit the ground? It becomes very clear that their intentions went far beyond improving
00:12:44 – 00:12:50: Montgomery. And so we're going to mention a bunch of different groups like this, just little
00:12:50 – 00:12:55: organizations. It's happening today in our own church in Missouri, Cindy of Lutherans for Racial
00:12:55 – 00:13:01: Justice. They appeared fully formed within a few weeks of George Floyd's suicide. And everyone's
00:13:01 – 00:13:06: saying, well, they're Lutherans and they want racial justice. Well, that sounds, if you know a
00:13:06 – 00:13:11: little bit, you think that's probably bad news because only bad people talk about racial justice,
00:13:11 – 00:13:18: incidentally, starting in the 50s with these people. But if you're not really paying attention
00:13:18 – 00:13:24: and you just see a new group pop up, you think, oh my, there's a ground swell. It's not astroturfed.
00:13:24 – 00:13:31: It's a natural upwelling of the people in pursuit of some particular goal. And so all these seemingly
00:13:31 – 00:13:37: disconnected organizations with completely innocuous names, they're all effectively fronts.
00:13:37 – 00:13:44: And when you call something a front, sometimes there's a very deliberate specific road map
00:13:44 – 00:13:50: behind it. And sometimes it's spontaneous. For example, the Antifa blog that was set up to
00:13:50 – 00:13:55: Doc's Corey and me, spring into existence for the sole purpose of assassinating our character.
00:13:55 – 00:14:00: That's the only reason it exists. The people existed before, but the new brand that they
00:14:00 – 00:14:05: created was created for that specific purpose. So they spring up, they do it. And then later on,
00:14:05 – 00:14:10: they'll just walk away from it because there's no investment in the organization. So a lot of these
00:14:10 – 00:14:14: groups, like the Women's Political Council, I don't know if it's still around, it's probably not.
00:14:14 – 00:14:18: And it wasn't just that time passed. It was that in that moment, it had served its purpose.
00:14:19 – 00:14:25: So when you hear these names, keep in mind that if you were doing this stuff because you're an
00:14:25 – 00:14:29: honest person, you're a Christian, you would stick to your principles and you would apply them to
00:14:29 – 00:14:34: whatever you're doing. You cannot give that benefit of the doubt to these organizations.
00:14:34 – 00:14:39: When they're playing these shell games with organizations, they'll let them mask funding
00:14:39 – 00:14:44: and mask organizers. The reason for that is that it seems spontaneous when it's actually all coordinated.
00:14:45 – 00:14:49: And the names are always a dead giveaway for anyone who's familiar with how the left works.
00:14:50 – 00:14:55: They always sound like this. Hence why, of course, you have the People's Republic of China.
00:14:56 – 00:15:00: They name them in ways that, like you said, sound positive. It sounds like something you
00:15:00 – 00:15:03: couldn't possibly oppose, but then you look into what they're actually doing.
00:15:04 – 00:15:08: And so to continue with that particular theme,
00:15:09 – 00:15:15: the husband of Rosa Parks was Raymond, and he was a member of the NAACP, which, of course,
00:15:15 – 00:15:20: is the National Association for the Advancement of Colored People. Apparently, they're still
00:15:20 – 00:15:27: allowed to use that term. She did not initially join the NAACP because her husband expressed
00:15:27 – 00:15:33: some reservations or concerns about her safety, whether or not those were genuine, one could debate,
00:15:33 – 00:15:39: but she did eventually join the NAACP in 1943. So she's already an activist more than a decade
00:15:39 – 00:15:46: before this happens. And she also had a history of violating the various laws in the South
00:15:46 – 00:15:51: related to segregation. So this was not the first instance of her just being tired and refusing
00:15:51 – 00:15:58: to give up her seat. That narrative is totally false. Beyond that, she was actually specifically
00:15:58 – 00:16:07: trained by communists as a political activist, as an agitator. And she was trained at what was
00:16:07 – 00:16:14: then called the Highlander Folk School. And that was in August of 1955, just shortly before
00:16:14 – 00:16:19: this bus boycott, which started in December. Incidentally, I looked it up and surprisingly,
00:16:19 – 00:16:25: this school still exists. It's only a half hour from where I live, which is interesting. It's
00:16:25 – 00:16:31: now called the Highlander Research and Education Center, still a socialist, far left communist
00:16:32 – 00:16:38: think tank, as it were, training agitators and advocating for the sort of policies you would
00:16:38 – 00:16:46: expect. There are some notable people involved in this school. A couple of them would be Miles
00:16:46 – 00:16:54: Horton and his wife, Zilfia. The reason she is interesting here is that she is the one who adapted
00:16:54 – 00:17:00: a Christian hymn to create the song We Shall Overcome, which of course became the sort of anthem
00:17:00 – 00:17:05: of the Civil Rights Movement. There are a lot of individuals who wind up connected to this
00:17:06 – 00:17:13: school, as it is called. Now, Rosa Parks never officially became a member of the Communist
00:17:13 – 00:17:18: Party. And you will see that in some of the individuals as we go through this history,
00:17:18 – 00:17:23: some of them become members, some of them don't become members. Her husband was a member,
00:17:23 – 00:17:29: and she attended meetings. So whether or not she was officially a member of the Communist Party
00:17:29 – 00:17:35: hardly matters. It may have been her husband who introduced her to the Communist Party. It may
00:17:35 – 00:17:43: have been another that's not particularly clear. But what is clear is that most likely her husband
00:17:43 – 00:17:51: became involved with the Communist Party in the 1930s, when the NAACP was raising funds to appeal
00:17:51 – 00:17:57: the convictions in the case that was mentioned in the opening, the Scottsboro Boys, which was a
00:17:57 – 00:18:05: gang rape case involving a group of blacks and two white women. The Communist Party agitated,
00:18:06 – 00:18:11: along with the NAACP, to get the convictions overturned and helped the Communist Party
00:18:11 – 00:18:18: help raise funds. This was largely organized by the group called International Red Aid.
00:18:18 – 00:18:27: Now, what the International Red Aid is, they deliberately use the name as really sort of a pun,
00:18:28 – 00:18:35: because they called themselves a version of the Red Cross, but for political prisoners and political
00:18:35 – 00:18:40: activists. And of course, red is also associated with communists. We have the colors reversed in
00:18:40 – 00:18:49: the US. That is because a newspaper man decided that he didn't want to associate the left with
00:18:49 – 00:18:55: communism in the US, so the colors got switched and it's stuck. It's dumb, but that's just the way
00:18:55 – 00:19:00: it is in the US. Typically, conservatives are actually blue in most of the world. But at any
00:19:00 – 00:19:06: rate, the International Red Aid was one of the revolutionary organs of international communism.
00:19:06 – 00:19:11: It was in fact started by the Communist International in 1922.
00:19:13 – 00:19:19: But to get back to Parks, we pointed out in the opening that many of these individuals have
00:19:19 – 00:19:27: basically become a sort of saint in a new religion. And toward that point, Parks is commemorated in
00:19:27 – 00:19:33: five states, at least there may be more now, but she is commemorated in California, Michigan,
00:19:33 – 00:19:40: Ohio, Oregon, and Texas. So whatever you may think of Texas as being a conservative state,
00:19:41 – 00:19:47: perhaps reconsider that on some counts. As for Parks in her later life, she became
00:19:48 – 00:19:53: even more of an activist. She got involved in the Black Power movement. She advocated for murderers
00:19:53 – 00:19:58: and rapists, arsonists, and various other criminals through her various organizations,
00:19:58 – 00:20:04: with which she involved herself. Or in some cases started, she founded the Detroit chapter of the
00:20:04 – 00:20:11: Joanne Little Defense Committee, which that organization is notable. You may even recognize
00:20:11 – 00:20:18: this name. They defended Angela Davis, who is an open Marxist and a professor at UC Santa Cruz.
00:20:18 – 00:20:25: They defended her, I believe that was on a murder charge. To expand on Angela Davis for those who
00:20:25 – 00:20:30: are mercifully here to for not familiar with her. She lived in the USSR,
00:20:31 – 00:20:37: longtime member of the Communist Party, deeply involved in far left agitation, communist politics,
00:20:38 – 00:20:43: and she has been frequently accused, perhaps reasonably, of engaging in calls for political
00:20:43 – 00:20:50: violence. These are the sorts of individuals who are involved from the very beginning of this.
00:20:51 – 00:20:55: Well, most people, when you hear the name Rosa Parks, you think of the the hagiography.
00:20:56 – 00:21:01: Poor old woman, tired feet, made to sit in the back of the bus, she objected because why shouldn't
00:21:01 – 00:21:07: she be allowed to. And then maybe a few new later on in her life that she was politically motivated to
00:21:07 – 00:21:12: be an activist. Well, of course, suddenly she realized how bad racism was and she wanted to vote
00:21:12 – 00:21:17: her life to fighting it. That's an easy story to buy if you don't pay any attention. And that's
00:21:17 – 00:21:24: what they're counting on. They're counting on all of us being stupid and not having any interest in
00:21:24 – 00:21:30: figuring out where any of this stuff came from. Fundamentally, this is a genealogy of ideas episode.
00:21:30 – 00:21:36: What is the genealogy of these people and their ideas and their supporters and the organizations
00:21:36 – 00:21:43: that they were in? Because the actual Rosa Parks, as Corey's just laid out, was effectively a
00:21:43 – 00:21:47: communist agitator. And it doesn't matter whether or not she was a communist party member,
00:21:47 – 00:21:53: because as I mentioned, the intro has popped up again here with the the Scottsboro Boys.
00:21:54 – 00:22:00: This was the playbook. This was literally the Soviet Union's communist playbook. They wrote it
00:22:00 – 00:22:06: down in the 20s and 30s. And then in the 40s and 50s, they did it. So there's a direct line
00:22:06 – 00:22:12: between the political goals of communism to overthrow the United States and all these
00:22:12 – 00:22:17: nice old black people in the South having sore feet and just wanting to be left alone.
00:22:17 – 00:22:22: And if you don't pay any attention, you don't see the connection between the two. And when
00:22:22 – 00:22:26: someone tells you there's a connection, typically all you're going to hear is people shouting and
00:22:26 – 00:22:32: say, you're racist or whatever. They want to cancel you because if you're not canceled and people
00:22:32 – 00:22:37: hear you're out, they're like, oh, wow, you can go read for yourself. Like I said, the Atlantic
00:22:37 – 00:22:42: article on many articles, when they describe these things today looking backward, they don't hide
00:22:42 – 00:22:46: these connections because there's no longer any concern to be ashamed. And the reason for that
00:22:46 – 00:22:52: is that communism, A, we think is dead, because we don't fundamentally understand what it is,
00:22:52 – 00:22:56: we'll be doing a future episode specifically on that. So we're, we're kind of jumping in the middle
00:22:56 – 00:23:01: of, you know, the 50s and 60s. I think we'll probably have to do an episode on the civil
00:23:01 – 00:23:06: rights movement at large, because there's much more to it than just these people, particularly MLK,
00:23:07 – 00:23:11: and then we'll have to deal with communism both forward and backward in time, because again,
00:23:11 – 00:23:18: it's, it's theology. You know, the communist values, the Soviet Union was an atheist state.
00:23:18 – 00:23:23: One of the very first things they did was A, ban antisemitism, which incidentally they just invented
00:23:23 – 00:23:28: and you'd be put to death for antisemitism in the USSR. And B, Christianity was made illegal,
00:23:28 – 00:23:34: almost simultaneously. And you would be executed for being a Christian. They tortured and murdered
00:23:34 – 00:23:37: tens of millions of Christians. They starved them to death. They put them in gulags.
00:23:38 – 00:23:43: They were systematically exterminating Christians. That was communism. And it's
00:23:43 – 00:23:49: still communism. It happens everywhere the communism spreads up. And when we hear the
00:23:49 – 00:23:54: term, we think, oh, well, that's just political. And some people even today in our own churches
00:23:54 – 00:24:00: try to sanctify some of that. I mean, there's a pastor in the LCMS who literally says with pride,
00:24:00 – 00:24:04: my Marxist, when he's talking about one of the laymen in his own congregation,
00:24:05 – 00:24:10: that should not be the case in any Christian church. And so it's important to tackle
00:24:11 – 00:24:18: where the theology ends, if it does, and where the politics begins. And frankly, I don't think
00:24:18 – 00:24:23: the theology ever ends, which is not the same as saying we want a theocracy. I think it's important
00:24:23 – 00:24:29: as we tackle these things to make clear, we're not saying theocratic rule is the alternative
00:24:29 – 00:24:34: to this. We're simply saying that Christians can be Christian in all spheres of their life.
00:24:34 – 00:24:39: And if they're doing that, it doesn't look like the life of Rosa Parks or Martin Luther King, Jr.
00:24:41 – 00:24:47: Before we return to the aftermath, what happens because of that boycott, there is another individual
00:24:48 – 00:24:52: who needs to be mentioned here, because he is one of the founders of the Montgomery Improvement
00:24:52 – 00:24:59: Association, and that is E.D. Nixon. His father was a Baptist minister. It's worth noting because
00:25:00 – 00:25:05: as we go through this, you are going to notice there are a lot of ministers, many of them Baptist,
00:25:05 – 00:25:13: some Methodist, I believe there's one Episcopalian at one point. But there are a lot of men who are
00:25:13 – 00:25:20: masquerading as Christians. Now, the reason they're doing this should be obvious. It's because it
00:25:20 – 00:25:25: lends a sort of credibility. It lends a sort of prestige that they would otherwise not have.
00:25:27 – 00:25:32: And we have some of this happening today. There are men who are very much not Christian,
00:25:32 – 00:25:41: and yet are wearing a collar. And so we have to be careful of wolves who are dressing up as shepherds.
00:25:43 – 00:25:48: But at any rate, Nixon was one of the ones who was really one of the organizers of the
00:25:48 – 00:25:54: effort to find a good plaintiff for the lawsuit that would follow on from the Montgomery Bus Boycott,
00:25:54 – 00:26:00: because of course from the beginning, that was the goal. The goal was to change the law of the land
00:26:00 – 00:26:07: by creating chaos and forcing a court case. And so there were a number of individuals who were
00:26:07 – 00:26:14: ignored, who had been arrested for violating the very same sort of laws. One was a 15-year-old
00:26:14 – 00:26:21: student who was arrested nine months prior to the Rosa Parks incident. This was very much
00:26:21 – 00:26:28: a planned endeavor. They knew what they were trying to achieve, and they set about doing so ruthlessly.
00:26:31 – 00:26:35: Now, as mentioned, originally the boycott was meant to last for one day, December 5th,
00:26:35 – 00:26:40: but it wound up going for more than a year, and it eventuated in the court case called Browder v. Gale.
00:26:41 – 00:26:44: That was a U.S. District Court case in the Middle District of Alabama,
00:26:45 – 00:26:52: and this found against the segregation laws of Alabama. So basically, this is one of
00:26:53 – 00:27:00: the cases that forces integration, particularly in the South. The judge in this case was Frank
00:27:00 – 00:27:07: Minnis Johnson. He would go on to oversee many desegregation cases, including desegregating
00:27:07 – 00:27:15: the Alabama school system. The other two justices who were involved here was Seaborn Harris-Lynne,
00:27:15 – 00:27:21: he notably dissented, although on technical grounds, and Richard Rivas, who is not particularly
00:27:21 – 00:27:27: relevant in this narrative. What is relevant is that this case was, of course, appealed,
00:27:27 – 00:27:35: and it was summarily affirmed by SCOTUS, by the Supreme Court, on the 13th of November in 1956,
00:27:36 – 00:27:42: and the holding of this case is that conditions created by segregation
00:27:44 – 00:27:50: violate the equal protection under the 14th Amendment. That's the basic holding, and of
00:27:50 – 00:27:57: course, that's always how we wind up with these segregation cases going. These measures are struck
00:27:57 – 00:28:03: down because, well, initially, it was found by the Supreme Court, separate but equal,
00:28:03 – 00:28:09: which is Plessy v. Ferguson. This sort of overrules that, to some degree, but of course,
00:28:09 – 00:28:15: that was really overruled by Brown v. Board of Education, which was the desegregation of public
00:28:15 – 00:28:21: schools. That incidentally was a unanimous opinion, which is worth noting. We didn't have dissenting
00:28:21 – 00:28:29: justices who decided to uphold the law, they all decided to overturn it. And so this is an extension
00:28:29 – 00:28:36: to some degree of that. But to go into the facts of Brown v. Board of Education a little more,
00:28:37 – 00:28:45: that was also an NAACP case. In fact, it was five cases that were sponsored by the NAACP
00:28:45 – 00:28:51: that were combined into one case and then taken before the court. Another noteworthy individual
00:28:51 – 00:28:57: here would be the Chief Counsel for the NAACP at that time, and that was Thurgood Marshall,
00:28:57 – 00:29:01: who would later be appointed to the Supreme Court by Lyndon Johnson.
00:29:02 – 00:29:09: Thurgood Marshall was a far leftist. There are many things we could mention about him,
00:29:09 – 00:29:14: many anti-Christian stances that he took. One in particular would be that he was a
00:29:14 – 00:29:21: lifelong staunch opponent of the death penalty. Incidentally, also, one of the justices who
00:29:21 – 00:29:29: played a key role in undermining obscenity law in the US. And so you will see these Marxist agitators
00:29:29 – 00:29:36: and those around them constantly working to undermine civil society and the morality of society.
00:29:37 – 00:29:43: One of the biggest ways in which the courts have done that is the changes to obscenity law over
00:29:43 – 00:29:50: time. Now we could go through the history of obscenity law with Hicklin and Roth and Miller,
00:29:51 – 00:29:57: but we're not going to do that because this isn't the point of this podcast. The point here is that
00:29:59 – 00:30:04: Thurgood Marshall was one of the driving forces behind Stan Levy, Georgia,
00:30:05 – 00:30:10: which was the case that ruled that the criminalization of obscene materials was unconstitutional.
00:30:12 – 00:30:19: You may not immediately recognize the problem with that case in which Marshall actually wrote the
00:30:19 – 00:30:27: opinion. The big reason that that case is a problem is that it was founded upon the grounds of
00:30:27 – 00:30:33: privacy, a right to privacy. Now, if you are familiar with some other areas of the law,
00:30:33 – 00:30:38: you may understand the problem here. The right to privacy is also how we got abortion.
00:30:39 – 00:30:43: That is, incidentally, why we have pornography so widespread as well.
00:30:43 – 00:30:50: It's all a ratchet. If you give an inch, they take a mile, and they will always work
00:30:50 – 00:30:57: toward whatever the next evil is. And so, of course, from Stan Levy, Georgia, we have now the
00:30:57 – 00:31:04: Miller Test, 1973, which basically just permits obscenity. Our obscenity law at this point in
00:31:04 – 00:31:12: the U.S. is a complete joke. The things that are banned are so egregious that we will never mention
00:31:12 – 00:31:18: them on this podcast. The personal privacy angle is also how contraception was legalized
00:31:18 – 00:31:24: nationally. That was another key thing, to abortion, contraception, pornography. They're
00:31:24 – 00:31:29: all part and parcel. It's all part of the same group of people. And although MLK was not himself
00:31:29 – 00:31:35: personally an advocate of these things, it was all the people surrounding him in a cloud.
00:31:35 – 00:31:40: So he didn't have to because he legitimized all of these other moving parts, all advancing
00:31:40 – 00:31:45: inexorably towards the same sort of goals. Well, he didn't care about pornography. He
00:31:45 – 00:31:55: was much too busy with prostitutes. Indeed. But as a follow on from the bus boycott, MLK writes
00:31:55 – 00:32:00: his Strive Toward Freedom book, which was his so-called memoir about this boycott,
00:32:00 – 00:32:05: and he does this throughout his life. He does something that is agitating, something that
00:32:05 – 00:32:12: is disruptive, and then writes a book or an article or speech about it. Although it is
00:32:12 – 00:32:17: not entirely accurate to say he writes because he used ghost writers. That is very obvious. I would
00:32:17 – 00:32:23: hope the last episode made very obvious that his most famous speeches were written by others.
00:32:25 – 00:32:33: We saw the sort of things he wrote. But moving forward in time to one of MLK's speeches,
00:32:33 – 00:32:40: 1957, he delivers the Give Us the Ballot speech at the Lincoln Memorial. This is, of course,
00:32:40 – 00:32:46: highly praised by the NAACP. Not surprising considering they helped organize the event.
00:32:47 – 00:32:54: The event is attended by a number of prominent individuals. One salient one here is A. Philip
00:32:54 – 00:33:00: Randolph. And the reason that he is relevant is because he was the founder of the Brotherhood
00:33:00 – 00:33:06: of Sleeping Car Porters and the Negro American Labor Council, NAACP, which will be relevant later.
00:33:08 – 00:33:11: He is one of the individuals who pushed for the March on Washington.
00:33:13 – 00:33:22: He was an open socialist. He explicitly tied in his comments and his speeches in his public
00:33:22 – 00:33:29: appearances overcoming racism to enacting socialism. And of course, bear in mind that
00:33:29 – 00:33:34: when we use socialism in this context, we mean the sort of socialism that the communist used
00:33:35 – 00:33:42: as the pathway to communism. In keeping with the theme of a lot of involvement of supposed
00:33:42 – 00:33:50: Christians and pastors, Randolph claimed to be a Methodist. He was probably an atheist, though.
00:33:51 – 00:33:56: He signed a document called the Humanist Manifesto II, the second version of it.
00:33:56 – 00:34:01: This was signed by a number of prominent individuals. Asimov, Isaac Asimov, for instance,
00:34:01 – 00:34:09: signed this one. This rejected theism, deism, any argument there is proof of the afterlife,
00:34:10 – 00:34:16: rejected and opposed racism, proposed an international court, supported contraception,
00:34:16 – 00:34:21: abortion, divorce, and euthanasia, and supported quite a few other Marxist or leftist causes.
00:34:22 – 00:34:28: Very clearly not something that a Christian could even contemplate signing. And of course,
00:34:28 – 00:34:33: the nail in the coffin, he was also a pacifist. Christians cannot be pacifists. Perhaps we'll
00:34:33 – 00:34:41: go into that in greater depth at some point in the future. Another thing that follows on,
00:34:41 – 00:34:48: from this Montgomery bus boycott, is the formation of a particularly salient group.
00:34:48 – 00:34:52: That group is the Southern Christian Leadership Conference.
00:34:55 – 00:34:59: One of their stated goals in establishing this group was to, quote,
00:34:59 – 00:35:07: redeem the soul of America, unquote. You may find that similar to things that you have heard
00:35:07 – 00:35:14: from pastors and politicians today. You may think of those who say that racism is America's original
00:35:14 – 00:35:23: sin. This is an alternative religion to Christianity. Christians don't talk about politics
00:35:23 – 00:35:31: redeeming the soul of anything. That's not what politics does. And yet, that is supposedly
00:35:32 – 00:35:35: what this group thought they would do. And you may think, oh, well, they have the name,
00:35:35 – 00:35:40: the word Christian in their name. Obviously they're, no, their original name before,
00:35:41 – 00:35:47: well, I believe this one was actually Levison. We'll get to him soon enough. But the original name
00:35:47 – 00:35:53: before some of MLK's handlers got to it was the Southern Negro Leaders Conference on Transportation
00:35:53 – 00:36:01: and Nonviolent Integration, which is not only a mouthful, but nonsense and doesn't involve the
00:36:01 – 00:36:08: word Christian. One of the reasons that this group is relevant is the individuals involved in it.
00:36:09 – 00:36:15: And so now we'll run through a number of key individuals from this group. We'll start with
00:36:15 – 00:36:23: perhaps the most relevant, although perhaps this man and the last one we'll mention are probably
00:36:23 – 00:36:31: the two most relevant from this particular group. The first is Bayard Rustin. Rustin notably was a
00:36:31 – 00:36:38: communist. More, he was a communist sodomite. He joined the Young Community League, which was a
00:36:38 – 00:36:44: communist feeder group in 1936. He did leave that one because he became disillusioned with their
00:36:44 – 00:36:52: effectiveness. And then he became involved with the Communist Party USA. He became disillusioned
00:36:52 – 00:36:56: with them as well. And the reason that he became disillusioned with them is notable,
00:36:56 – 00:37:00: because this happened with a number of the so-called civil rights leaders.
00:37:01 – 00:37:10: When World War II started, international communism, understandably, shifted focus from trying to gin
00:37:10 – 00:37:15: up racial hatred and division in the U.S. in order to undermine and destabilize the U.S.,
00:37:17 – 00:37:23: to attempting to get the U.S. to enter World War II. Because, of course, the communists would have
00:37:23 – 00:37:31: lost World War II, if not for U.S. entry into that war. These individuals became disillusioned
00:37:31 – 00:37:35: with the Communist Party because they saw the Communist Party as abandoning them,
00:37:35 – 00:37:43: because they were focusing on the war instead of on these various civil rights issues in the U.S.
00:37:44 – 00:37:50: And so he joined the Socialist Party instead. This man was also another one of the architects
00:37:50 – 00:37:58: behind the march on Washington. To give a little more information about this man's life and the
00:37:58 – 00:38:06: sort of character he was, he was arrested in 1953. He was 40 years old then. He was caught having sex
00:38:06 – 00:38:15: with two other men in their 20s in a parked car. Later in his life, when he was 70 years old,
00:38:15 – 00:38:19: he adopted his catamite, and the catamite at that point was 30.
00:38:22 – 00:38:28: He took a trip to Russia, communist Russia at one point, which is another thing you will see with
00:38:28 – 00:38:35: many of these. Marxist agitators, even if they don't publicly profess to be Marxist, they will take
00:38:36 – 00:38:42: questionable trips to various communist states, whether it happens to be Cuba or Russia or China.
00:38:42 – 00:38:49: They go there, of course, often to get training, partly just as a sort of solidarity with their
00:38:49 – 00:38:56: fellows in other states. He was also a friend of Norman Potarets. Some of you will recognize that
00:38:56 – 00:39:05: name. And later in life, he became a Zionist. And I guess is one sort of final point for attacking
00:39:05 – 00:39:11: another idol that we may eventually get around to. Upon Rustin's death, he was praised by
00:39:12 – 00:39:18: Ronald Reagan. One of the things that stuck out to me in the story of Rustin is that
00:39:19 – 00:39:25: he became disillusioned with the communists because they had been using blacks in America
00:39:25 – 00:39:30: as part of their proxy war against the United States, against Christians in this country.
00:39:31 – 00:39:37: And as soon as political need shifted, they got dumped like a sack of potatoes because they were
00:39:37 – 00:39:41: never the point. What I found interesting is that if you remember the Feminism episode we did a
00:39:41 – 00:39:48: couple months ago, the exact same thing happened with feminism and slavery in the U.S. in the 1800s.
00:39:48 – 00:39:54: Only at this time, it was the African Americans in the pursuit of emancipation that was the primary
00:39:54 – 00:40:01: mover and the feminist agitators were piggybacking. And they thought that the revolution was going
00:40:01 – 00:40:05: to include everyone at the same time, that liberation would be universal, that all blacks
00:40:06 – 00:40:09: would be freed, all women would be freed, all children would be freed, there would be just
00:40:09 – 00:40:17: infinite freedom. And as soon as the emancipation movement got enough steam going that it was
00:40:17 – 00:40:25: clear that there was going to be a concerted effort to end slavery, the women got left behind.
00:40:25 – 00:40:31: They had been active participants, they had been key in many aspects, and they got dumped like a
00:40:31 – 00:40:37: sack of potatoes because they weren't politically expedient anymore. It wasn't going to work if they
00:40:37 – 00:40:42: were on board because they knew they could only tackle one thing at a time. Well, do slavery,
00:40:42 – 00:40:47: this women stuff just is going to have to wait. And that was really the advent of the open feminist
00:40:47 – 00:40:52: movement as its own thing. They had to split because it became clear that they were not the
00:40:52 – 00:41:00: principal reason. And so every time on the left, you see there's some sort of what they call advancement
00:41:00 – 00:41:07: of these goals, of their stated goals. It's always mercenary. It's always whatever is expedient is
00:41:07 – 00:41:11: what they're going to do. And if they have to shoot their own people in the back to do it,
00:41:11 – 00:41:18: they don't care. The communists absolutely dumped the African American allies that they had on this
00:41:18 – 00:41:25: soil on the floor. They let them go because they had other things to worry about. And yet,
00:41:25 – 00:41:31: these people never learned the lesson that they're being used as a tool. And I think that's one of the
00:41:31 – 00:41:35: hard parts about contextualizing when we say that men like Michael King,
00:41:37 – 00:41:43: he was obviously a dirtbag in his own life. But he wasn't nearly smart enough to be the sort of tool
00:41:43 – 00:41:48: that if we just said he was the mastermind, no one would believe that. But he was absolutely a tool
00:41:48 – 00:41:53: in someone else's hands. And that's why it's important that it didn't matter if he was a communist
00:41:53 – 00:41:59: member, or if he particularly in person wanted pornography or contraception or any of these
00:41:59 – 00:42:05: other things to be legalized, because he was part of the same march. And he was locked arm in arm
00:42:05 – 00:42:09: with all these other people pursuing the same goals. And one by one, the goals get achieved.
00:42:09 – 00:42:15: And the people who are advancing other things, either advance or they get dumped. Because as
00:42:15 – 00:42:21: long as things are getting worse and worse, the satanic animating force behind all this
00:42:21 – 00:42:26: is gaining ground. It doesn't care who gets destroyed in the process. So I just found it
00:42:26 – 00:42:32: interesting that Rustin was personally aggravated and offended that the Soviet Union would not
00:42:32 – 00:42:38: be worried about black liberation in America when they were trying to fight a global war.
00:42:38 – 00:42:44: But that's what we're dealing with. You have macro scale geopolitical events that are over
00:42:44 – 00:42:49: most people's heads and seem very theoretical. And the other hand, you have things like bus boycotts.
00:42:49 – 00:42:55: And it can sound completely harebrained to try to tie the two together. And when you look at the
00:42:55 – 00:43:00: moving parts, sometimes they're disconnected. Because like in this case, the Soviets quit
00:43:00 – 00:43:05: caring for a while, they weren't pushing that stuff, because they needed different things from
00:43:05 – 00:43:10: different people. But once the war was over, they came back around in the late 40s and 50s. And as
00:43:10 – 00:43:15: Corey said earlier, Rosa Parks went to one of these schools that they were funding and pushing,
00:43:15 – 00:43:21: just like Saudi Arabia has their madrasas training people up to overthrow their governments,
00:43:21 – 00:43:25: different religions, but ultimately serving the same sort of evil ends.
00:43:25 – 00:43:30: And so there's an ebb and flow to these things. And if someone can't come along and just say,
00:43:30 – 00:43:34: yes, there was A, and then there's B, and there was C, and there's a straight line,
00:43:34 – 00:43:38: and there was consistent force applied throughout, no, it comes and goes because
00:43:38 – 00:43:43: this is all happening in real time. And so as we look back on it, some of the things seem a little
00:43:43 – 00:43:49: bit disconnected, it's simply because there were bigger things happening that were also moving
00:43:49 – 00:43:53: different parts around on the board that weren't a part of anything that MLK was doing.
00:43:53 – 00:43:59: When it comes to the gentleman who was the ultimate handler for MLK, we actually don't know
00:44:00 – 00:44:06: who that was. We know the group that was really controlling what he was doing. And in fact,
00:44:06 – 00:44:12: what he was saying, we will get to the intermediate handler, though, the puppet master, as it were.
00:44:12 – 00:44:15: I see him coming up in my notes here after we get through.
00:44:17 – 00:44:21: The rest of those who were involved in this particular group, the SCLC.
00:44:23 – 00:44:29: And so the next individual for this group is Ella Baker. Ella Baker was a Marxist agitator,
00:44:29 – 00:44:36: but one of the interesting facts about her is that she was close friends for much of her life
00:44:36 – 00:44:44: with Anne Braden, who was a Jewish communist and open advocate for anti-racism and for many of the
00:44:45 – 00:44:50: so-called or really modern Marxist causes that we see being pushed today.
00:44:51 – 00:44:59: And so even back here, decades ago, a number of decades ago, we see the same sort of evil being
00:44:59 – 00:45:06: pushed that is being pushed today. Jewish communist pushing anti-racism. Just go on Twitter any day
00:45:06 – 00:45:13: and you will find the same sort of thing. The next individual is Charles Kenzie Steele,
00:45:13 – 00:45:21: an NAACP activist. Basically, anyone we mention at this point in this episode is probably going
00:45:21 – 00:45:27: to be connected to the NAACP in some way. That's one of the organizations they all
00:45:27 – 00:45:33: wind up joining in some fashion. Steele notably was also a Baptist preacher,
00:45:33 – 00:45:40: you may be noticing a theme. Next individual is Fred Lee Shuttlesworth. He would later help provoke
00:45:40 – 00:45:48: the Selma riots, which we won't really get into in this episode, but I'll put some stuff in the
00:45:48 – 00:45:54: show notes for that. But one of the reasons that he is notable is he helped organize what was called
00:45:54 – 00:46:00: the Freedom Riders. And now what the Freedom Riders did was they would deliberately get on
00:46:01 – 00:46:09: an interstate bus and take that bus from somewhere where it was legal for an integrated bus to exist
00:46:10 – 00:46:14: to somewhere where it was not legal. And so in other words, they would deliberately cross state
00:46:14 – 00:46:21: lines in order to violate the law. Why this is interesting is not so much that they did that
00:46:21 – 00:46:27: because that's just what you expect from Marxist agitators. The goal is to cause chaos and undermine
00:46:27 – 00:46:35: rule and order and the law. The interesting part here is that Robert F. Kennedy gave Shuttlesworth
00:46:35 – 00:46:40: his personal phone number and told him to call in case he needed any legal help with this particular
00:46:40 – 00:46:48: scheme. And so our own leaders who are tasked with upholding the law are deliberately of course
00:46:48 – 00:46:56: undermining it. The next individual is Joseph Lowery. He becomes part of the reason for the case
00:46:56 – 00:47:02: that becomes known as New York Times v. Sullivan. There are a number of other cases below it that
00:47:02 – 00:47:09: turn into ultimately New York Times v. Sullivan. That is the case that basically permits the media
00:47:10 – 00:47:18: to slander people. Basically, if you are a public figure, you are going to lose a defamation suit
00:47:19 – 00:47:25: because the standard is that you have to show actual malice, which is a very high bar.
00:47:26 – 00:47:31: The general standard for defamation for a private individual is essentially just
00:47:31 – 00:47:37: false information that is damaging. It's more complicated than that, but this isn't legal advice
00:47:37 – 00:47:44: or a legal podcast. I'm not going to explain defamation law. The added, as I mentioned,
00:47:45 – 00:47:49: element, the added requirement for a public figure. And there is such thing as a limited
00:47:49 – 00:47:55: public figure, notably, so you can be a public figure with regard to this one area or you can
00:47:55 – 00:48:03: be general. So a politician, general public figure, a sports figure, probably more limited,
00:48:03 – 00:48:07: someone who becomes infamous for something in particular, limited public figure.
00:48:07 – 00:48:14: But the added requirement is actual malice. You have to show actual malice on the part
00:48:15 – 00:48:18: of the publisher. And if you're a public figure, good luck.
00:48:21 – 00:48:27: Lowry is also an NAACP activist, unsurprising. Later in life, he advocates for homosexual
00:48:27 – 00:48:33: rights, so-called, and homosexual marriage, so-called. One interesting part about this
00:48:33 – 00:48:40: individual, and some of you may perhaps remember this, he gave the benediction at the inauguration
00:48:40 – 00:48:47: of Barack Obama. You may notice a theme. We have a sort of state religion that is being formed here.
00:48:48 – 00:48:55: And so the last individual for this particular group is Ralph Abernathy, another Baptist pastor.
00:48:58 – 00:49:04: You may recognize his name if you read the news or have ever seen some certain memes.
00:49:05 – 00:49:11: He opposed space exploration and he protested NASA a number of times. He's the one who basically said
00:49:11 – 00:49:18: we shouldn't be spending money on the universe out there, space exploration, when there are poor
00:49:18 – 00:49:23: people here. And so he was advocating for basically shuttering NASA and dispersing all the money to
00:49:23 – 00:49:33: poor blacks. However, in addition to that little historical tidbit, one of the reasons he is a
00:49:33 – 00:49:39: particularly salient individual in this narrative is because he was a close friend with MLK for
00:49:39 – 00:49:48: many years, and he wrote a memoir that was rather revealing. In fact, he was roundly condemned by
00:49:48 – 00:49:55: other associates of MLK. He was accused of betraying MLK's trust because he is one of the ones
00:49:56 – 00:50:06: who wrote about MLK's constant cheating. And also, he confirmed the FBI narrative
00:50:06 – 00:50:12: that MLK spent his last night on earth cheating with two women and also beating a third woman.
00:50:13 – 00:50:21: So, this is not just the FBI. This is also one of MLK's closest friends who confirms for us
00:50:21 – 00:50:29: the sort of nature of the individual who has been turned into a saint in the modern U.S. religion.
00:50:31 – 00:50:37: But staying in 1957 briefly before we get to the aforementioned puppet master,
00:50:37 – 00:50:46: and this leads right into him. In 1957, MLK spoke at the American Jewish Congress. Now,
00:50:46 – 00:50:53: you may wonder why he was speaking at the American Jewish Congress. Incidentally, later on, the AJC
00:50:53 – 00:51:00: becomes involved in the March on Washington. But the reason that he speaks at the American Jewish
00:51:00 – 00:51:07: Congress is that earlier in the year, he sent out a telegram asking various organizations for support
00:51:08 – 00:51:13: and Israel Goldstein, I am not making up that name, that is actually his name,
00:51:13 – 00:51:19: who was then president of the American Jewish Congress, responded with support and advice
00:51:19 – 00:51:25: for deliberations regarding the SCLC, which was the organization for which MLK had requested
00:51:25 – 00:51:31: support at that time, a quote from his speech at the AJC.
00:51:55 – 00:52:12: Moving forward to 1958, we have another speech by MLK at an AJC conference, this one there,
00:52:12 – 00:52:21: Biennial Conference. And here is the individual whose name you should truly know. He is at least
00:52:21 – 00:52:27: the intermediate puppet master for MLK and a number of other so-called civil rights figures.
00:52:28 – 00:52:33: He acts as a go-between between international communism, particularly in the USSR,
00:52:35 – 00:52:42: and Marxist agitation, communist agitation in the US, and that man is Stanley Levison.
00:52:43 – 00:52:50: He was MLK's contact at the AJC. Stanley Levison was a Jewish attorney from New York.
00:52:51 – 00:52:55: He is one of the individuals, the key individual in fact, who helped raise funds
00:52:55 – 00:53:01: for the earlier Montgomery Bus Boycott. He is the one who ran the day-to-day operations
00:53:01 – 00:53:10: of MLK's movement. He was the administrator. The FBI at the time had long known that Levison
00:53:10 – 00:53:17: was a communist, had known that he funneled money from international communism into groups in the
00:53:17 – 00:53:25: US to sow chaos. And so he was surveilled. Part of the reason the FBI began surveilling MLK
00:53:26 – 00:53:33: was MLK's close relationship with Levison. To give you a little bit of an idea of the
00:53:33 – 00:53:38: sort of man Levison was, he was one of the individuals who helped support the defense
00:53:38 – 00:53:43: of Julius and Ethel Rosenberg. You should know those names. They were two traitors who were
00:53:43 – 00:53:48: executed to Jewish communists who were executed for stealing nuclear secrets.
00:53:49 – 00:53:53: To be fair, they would be traitors if they were Americans. But in fact, they were serving
00:53:53 – 00:53:59: their home country. They were Soviet. The fact that they happened to be here didn't change
00:53:59 – 00:54:04: anything. So it's, yes, they were murdered. They were executed, wasn't murdered. It was a
00:54:04 – 00:54:12: just execution for treason. But they were serving their true master. They didn't betray anyone because
00:54:12 – 00:54:16: they were never here to be a part of America. They were here to help bring it down. And
00:54:16 – 00:54:22: that's the case throughout much of the history of 20th century espionage, particularly atomic
00:54:22 – 00:54:27: espionage. Over and over, you will find that wherever there were Jews who had access to this
00:54:27 – 00:54:32: stuff, not at the highest level, because as we all know, the Manhattan Project was itself almost
00:54:32 – 00:54:39: entirely a Jewish project. And many of them were, well, they wanted to create the bomb for Europe,
00:54:39 – 00:54:44: not for Asia, but it just so happened that it needed to be used in Asia because we had already
00:54:44 – 00:54:51: won the war in Europe by the time they'd finished it. But it's not that every Jew who is a member
00:54:51 – 00:55:00: at a high level of the military industrial complex acted in a treasonous fashion, but very
00:55:00 – 00:55:06: frequently when you run down the people who are committing slightly lower levels of espionage,
00:55:06 – 00:55:13: they're almost invariably genetically linked back to their Jewish family in Russia. That's
00:55:13 – 00:55:19: over and over again. We see that to this day. Many of the people who were accusers against
00:55:19 – 00:55:23: Trump from within the military and elsewhere, over and over, it's Russian Jews, Ukrainian Jews.
00:55:25 – 00:55:30: At some point, the pattern means something. And that's not to say that if it's a Jew, we should
00:55:30 – 00:55:35: dislike them. It's to say when almost everyone who's doing this sort of thing has the same ethnic
00:55:35 – 00:55:40: background. At some point, it's worth noticing the pattern. And that's why we're explicitly pointing
00:55:40 – 00:55:47: this out, to say over and over, whenever a Jew shows up in these stories, it's doing something
00:55:47 – 00:55:55: that's contrary to the interests of America. And as we get further along into this series of episodes,
00:55:56 – 00:56:00: I'll tell you folks who are listening, at some point, we may cross the line for something
00:56:00 – 00:56:04: where you will think, I used to like those stone choir guys, but they've gone too far. I can't
00:56:04 – 00:56:10: abide by any of this. I'm not going to listen anymore. I would hope that if, in when you reach
00:56:10 – 00:56:16: that point, that rather than just turning it off mid-episode, you would, at least for another
00:56:16 – 00:56:21: episode or two, become a hate listener, we have quite a few hate listeners to this podcast who
00:56:21 – 00:56:26: feverishly tune in every week so they can be just completely outraged at the things that we say.
00:56:27 – 00:56:32: If we cross one of your red lines when we're dealing with these hot button subjects,
00:56:33 – 00:56:38: I would just encourage you to consider the fact that we're applying the same level of rigor to
00:56:38 – 00:56:44: that subject, whatever it is, as we do to every other subject we've ever discussed. So if your
00:56:44 – 00:56:49: red line is crossed by one of the comments that we make, keep listening and then prove us wrong
00:56:49 – 00:56:54: in your own mind. You don't need to send us hate mail. We get plenty of that. But if you want to,
00:56:54 – 00:56:58: fine. I'm not saying you have to answer to us. I'm simply saying, if we say something that you're
00:56:58 – 00:57:04: like, that is completely unforgivable, go do the research yourself and see if we lied to you.
00:57:04 – 00:57:10: You might not like the conclusion, but frankly, no one's entitled to his own facts. Things are
00:57:10 – 00:57:15: either true or false. And so as we give this, the rest of this episode is getting read like the
00:57:15 – 00:57:22: Tel Aviv phone book. That's not a coincidence. It's what actually happened. And I think at
00:57:22 – 00:57:29: some point, any honest person has to say, this seems a bit disproportionate. And a lot of the
00:57:29 – 00:57:35: social conditioning that's emerged since the 50s and 60s, frankly, it's specifically to make sure
00:57:35 – 00:57:40: that if someone says these things, they do get shut down mentally. There's a mental block.
00:57:40 – 00:57:46: It's like an emergency fire door that as soon as the alarm goes off, it just drops and people can no
00:57:46 – 00:57:52: longer interact or communicate or anything. So most don't choir listeners, you're smart enough
00:57:52 – 00:57:56: to be able to engage with things even if you don't necessarily like them. If you hate something, we
00:57:56 – 00:58:02: say just for a little while longer, keep engaging with it because I will tell you in all sincerity,
00:58:03 – 00:58:08: one, we're not lying. And two, if you're willing to engage with the thing that you find upsetting,
00:58:08 – 00:58:14: you're going to learn something because what we're telling you is factual. You may disregard our
00:58:14 – 00:58:21: conclusions, but the facts can't be argued. And so we believe that this pattern that is not emergent
00:58:21 – 00:58:25: at this point, it's inescapable, that it is a significant pattern and that there's something
00:58:25 – 00:58:30: to it. And we'll be doing future episodes, we specifically talk about how that pattern emerged
00:58:30 – 00:58:36: and why it matters for Christians and for a Christian nation. If a certain ethnic group is
00:58:36 – 00:58:42: continuously stealing secrets like atomic secrets, maybe that ethnic group shouldn't have access to
00:58:42 – 00:58:48: atomic secrets. That's a perfectly reasonable question to ask. If every time you executed
00:58:48 – 00:58:52: someone for treason, it was an Irishman, at some point you'd ask, what's going on with these Irish?
00:58:53 – 00:58:59: There's no one who gets a special out in the narrative of the 20th century has provided
00:58:59 – 00:59:05: a special out for a certain group. And so that doesn't scare us. We're willing to tackle these
00:59:05 – 00:59:10: things. So this is another blasphemy episode. We're going to blaspheme some things that people
00:59:10 – 00:59:17: don't like. It's not to be scandalous or shocking. These are facts. Stanley Levison was a communist.
00:59:17 – 00:59:25: Stanley Levison ran Martin Luther King for a decade, ran him like a puppet. And that's not
00:59:25 – 00:59:30: just us saying it. It's his own biographers and others widely hold that view. They'll phrase it
00:59:30 – 00:59:35: differently, but you know, credit Scott King and all of his other family mothers after he was killed,
00:59:36 – 00:59:42: they credited Levison for the trajectory of his career. So when we credit Levison for the trajectory
00:59:42 – 00:59:47: of his career, we're in agreement with everyone who was there on the ground as it happened.
00:59:48 – 00:59:53: When it comes to the theft of nuclear secrets, there's basically one exception to the Jewish rule.
00:59:53 – 00:59:57: And for anyone who is familiar with political science, the name should immediately come to mind,
59:57 – 01:00:05
A.Q. Kahn, who is the... Well, it depends on how you define your terms, either Indian or Pakistani,
01:00:05 – 01:00:11: because he was from an Indian family, but emigrated to Pakistan because he was Muslim. But at any
01:00:11 – 01:00:17: rate, he is the one responsible for stealing nuclear secrets largely from Europe and then
01:00:17 – 01:00:25: proliferating them basically all over the world. He is the reason we have such an immense problem
01:00:26 – 01:00:32: with nuclear arms in certain parts of the world. We have a problem with nuclear arms in...
01:00:33 – 01:00:38: Basically, there were a number of stages. You had the US first, then the USSR and a couple others,
01:00:38 – 01:00:41: then you had India, Pakistan, North Korea, et cetera.
01:00:44 – 01:00:49: The second one, that second wave of expansion is due to Jewish infiltration and theft of nuclear
01:00:49 – 01:00:57: secrets. The third one is largely due to A.Q. Kahn. But the second point that I wanted to make here
01:00:57 – 01:01:02: is another tangential point. I did promise I would say something nice about the Irish,
01:01:03 – 01:01:10: other than they make good beer. One of the organizations that is salient throughout all of
01:01:10 – 01:01:19: this is the AFL-CIO. Unions in particular play an outsized role when it comes to civil rights
01:01:19 – 01:01:24: and socialism and communism in large part because they were infiltrated, because they were seen as a
01:01:24 – 01:01:30: very good way by Marxist agitators to spread their propaganda. It was very effective.
01:01:31 – 01:01:38: The AFL-CIO was founded essentially by two men in 1955. The first one is William Meany,
01:01:38 – 01:01:44: who was an Irishman and a staunch anti-communist. So he deserves praise for that. The second one,
01:01:45 – 01:01:51: and here I will say something not nice about a German, Volta Reuter was the German co-founder
01:01:51 – 01:02:03: of the AFL-CIO and he was a communist. But to return to Levison, and we left off with the
01:02:03 – 01:02:08: defensive Julius and Ethel Rosenberg of course, which is why we were talking about nuclear secrets.
01:02:08 – 01:02:14: So per the FBI, Levison was one of the chief conduits for funneling money from the USSR
01:02:14 – 01:02:20: into various organizations in the US, including the Communist Party USA and also including
01:02:21 – 01:02:27: MLK. He gave MLK some untold amount of money. There was one point where he just gave him $10,000.
01:02:29 – 01:02:35: Today that would probably be in the 90s, so $90,000. I don't know exactly how much I'd have to
01:02:35 – 01:02:44: look up the math on that, but a non-trivial sum. Levison was also one of the ghost writers for
01:02:44 – 01:02:51: MLK's books and speeches. He did not necessarily write all of them, but he wrote large parts of a
01:02:51 – 01:03:02: number of them. And here in particular is a very salient fact. Levison worked for MLK for this
01:03:02 – 01:03:09: entire time with zero compensation. That should make you think about what he was attempting to do
01:03:09 – 01:03:17: and who was pulling his strings. Now Levison of course was connected to
01:03:17 – 01:03:24: other communists who were also tied to MLK. I mentioned several of them here, two key ones.
01:03:24 – 01:03:31: Hunter Pitz O'Dell is the first. He was a member of the Communist Party USA and the SCLC. O'Dell
01:03:31 – 01:03:37: helped with the Birmingham campaign, which was basically a campaign to just bring Birmingham
01:03:37 – 01:03:43: to its knees to cause chaos and to set up additional court cases and media coverage
01:03:43 – 01:03:49: and sympathy and fundraising, etc., the sorts of things that you expect from communist agitation.
01:03:52 – 01:04:00: Now with regard to both Levison and O'Dell, MLK was repeatedly told by high-ranking government
01:04:00 – 01:04:05: officials, including the aforementioned Kennedy, that he needed to sever ties with these men
01:04:05 – 01:04:13: because they were open communists. They were known communist agitators. MLK of course disregarded
01:04:13 – 01:04:19: that. So even if he didn't personally find out some way, he knew because he was told multiple
01:04:19 – 01:04:27: times this was the case. I think I read that in 62 or 63 that I think Levison himself
01:04:28 – 01:04:34: publicly stepped back from his interface with MLK specifically because of the wire tapping
01:04:34 – 01:04:40: and the other pressure, but he continued his lifelong relationship with him in private. So
01:04:40 – 01:04:44: the influence didn't change. He just ceased to be public about it. That's something that was in his
01:04:44 – 01:04:52: own words. Yes, exactly. That is exactly what he did because he wanted to attenuate that connection
01:04:52 – 01:04:58: to some degree so that MLK would continue to be this shining example of non-violence or whatever
01:04:59 – 01:05:06: and not have this connection to a known communist who was funneling money from the USSR into the
01:05:06 – 01:05:14: US to seed chaos. But the second individual here is Clarence Benjamin Jones. He was part of the
01:05:14 – 01:05:19: defense team that argued New York Times v. Sullivan. He was also general counsel for a group called
01:05:19 – 01:05:29: the Gandhi Society for Human Rights. This society is noteworthy for a number of reasons, mostly
01:05:29 – 01:05:34: because of the individuals who were involved. You may see a theme with that as well. It was founded
01:05:34 – 01:05:41: by Theodore Keel, who was a Jewish attorney from New York. The other man, Jones, who just mentioned
01:05:41 – 01:05:48: him and Harry Vokdal, who was another Jewish attorney from New York and member of the Communist
01:05:48 – 01:05:56: Party. Other members of the Gandhi Society included Mordecai Johnson, who was the Black
01:05:56 – 01:06:02: President Emeritus of Howard University. Although when I say Black, I do encourage you if you are
01:06:02 – 01:06:07: listening to look up pictures of this gentleman. Just go ahead and do that. You can pause the
01:06:07 – 01:06:13: episode if you need to. William Moses Kunstler. I think you can probably guess this gentleman
01:06:13 – 01:06:18: was Jewish. He was also an attorney, also an open communist, and incidentally,
01:06:18 – 01:06:23: also from New York. Additionally, he was special counsel to the ACLU at the time.
01:06:24 – 01:06:30: And the last individual, Benjamin Mays, president of Morehouse College. You may remember Morehouse
01:06:30 – 01:06:38: College from the last episode. A sort of aside here, but salient in the narrative and
01:06:39 – 01:06:44: there's a comment worth making on it. In 1959, MLK travels to India for a month.
01:06:47 – 01:06:53: Somewhat salient. We just mentioned a Gandhi Society, but also salient because MLK didn't
01:06:53 – 01:06:59: really act as a pastor. Despite being pastor of a church, he spent his time being a political
01:06:59 – 01:07:05: activist and then traveling to India for a month. And this made his congregation somewhat unhappy
01:07:05 – 01:07:13: with him, understandably. In 1959, when he got back from India, there was enough pressure from
01:07:13 – 01:07:18: his congregation from some members of it that he actually resigned his pastorate,
01:07:18 – 01:07:24: which is interesting because we're talking about 59. Now, he'd been in the pulpit since 48,
01:07:24 – 01:07:29: but he didn't graduate. He didn't get his PhD till 54. And so effectively, he was only
01:07:30 – 01:07:36: technically in the pulpit outside of school for five years. But when you go back through the stuff
01:07:36 – 01:07:41: that we've just listed, we didn't talk about all the things that MLK was personally doing,
01:07:41 – 01:07:49: but he was active in all these things all the time. Since Cory just said, the man was not a pastor.
01:07:49 – 01:07:56: He wasn't doing pastor stuff. Basically, what he did, he went through a grooming school, a
01:07:56 – 01:08:02: preparatory process at the end of which he was declared to be a reverend. And that gave him entree
01:08:02 – 01:08:08: into pulpits anywhere he needed to go. So anywhere in the South, anywhere in the Yankee North,
01:08:08 – 01:08:14: where he would be welcome as a black man in a white congregation, they would be very excited
01:08:14 – 01:08:23: to have this famous civil rights leader come preach. Functionally, the man was just a politician.
01:08:23 – 01:08:29: He was only an activist. And so looking back to the first episode, we made it very clear
01:08:29 – 01:08:34: that man wasn't Christian and didn't care about Christian doctrine. The whole reason that he
01:08:34 – 01:08:41: got into the pulpit in the first place was to enable a life of this sort of activism. And that's
01:08:41 – 01:08:48: what we see. He spent so much time in his first five years as a so-called full-time pastor
01:08:48 – 01:08:54: that his own congregation basically asked him to step down. And he did. And in the subsequent year,
01:08:54 – 01:08:59: he did become an associate pastor in his father's congregation. But that wasn't because he was going
01:08:59 – 01:09:07: to get back into the pulpit as a serious preacher. It was to maintain that credibility check mark.
01:09:07 – 01:09:14: He needed people to be able to address him as reverend and say, here's a wonderful pastor from
01:09:14 – 01:09:19: the South. He's here to preach to us today. It was a skin suit from the very beginning. And that's
01:09:19 – 01:09:25: why we're talking about it on a Christian podcast. A man who cloaked himself in the Christian faith
01:09:25 – 01:09:33: went on to work for communists to do destructive things. That's it. And we said before, is that
01:09:33 – 01:09:40: politics is a religion? Honestly, I don't care. It's evil. It's insincere. It's not Christian. It's
01:09:40 – 01:09:45: just bad. You don't need to sort of put it into the correct bucket to be able to know what to
01:09:45 – 01:09:50: think about it. The man pretended to be a pastor so that he could do all of this other stuff.
01:09:50 – 01:09:55: And that's kind of what this entire episode boils down to. Not only was he not Christian as we
01:09:55 – 01:10:02: talked about last episode, but he wasn't a pastor either. The man didn't do pastoral stuff. He didn't
01:10:02 – 01:10:07: get in pulpits and gave speeches. And occasionally he would talk, and he talked about God, and he
01:10:07 – 01:10:10: would talk about Jesus, but not at the same time, because as we mentioned, he didn't think they were
01:10:10 – 01:10:17: the same. He didn't think that Jesus was God or is God. But he knew that Jesus opened pocketbooks
01:10:17 – 01:10:23: and Jesus would open doors. And so that word, that shibboleth, that he would provide to actual
01:10:23 – 01:10:29: Christians in some of these places was the opportunity for him to do what the communists had sent him to do.
01:10:29 – 01:10:45: I guess if we mentioned that MLK spent a month in India and that MLK was an advocate of so-called
01:10:45 – 01:10:53: non-violence, then it's probably incumbent on us to at some point go after the idol that is Mahatma
01:10:53 – 01:11:01: Gandhi, because of course the non-violence thing was his big argument. And it's as much of a lie as
01:11:01 – 01:11:10: in the case of MLK. But returning to MLK, the topic of this episode, in 1960, he moves to Atlanta
01:11:10 – 01:11:16: because he wants to become more involved in the SCLC, which was based in Atlanta. And so he becomes
01:11:16 – 01:11:25: associate pastor at his father's church, Ebenezer Baptist Church. In 1963, this is where we get
01:11:25 – 01:11:32: the Birmingham campaign, which was mentioned earlier. These are large-scale protests to disrupt
01:11:32 – 01:11:39: the operation of Birmingham. The goal here is complete and utter chaos to bring the city to
01:11:39 – 01:11:48: its knees and to force change, which sounds an awful lot like something that is not non-violence,
01:11:48 – 01:11:56: so-called. Notably, in this campaign, they deliberately used children and young adults
01:11:56 – 01:12:04: in order to garner sympathy. And that was 100% fully undertaken with the knowledge
01:12:05 – 01:12:11: that the use of riot tactics would be in play because of what these protesters, so-called,
01:12:11 – 01:12:17: were doing. The goal was to have children or young adults injured in front of the media
01:12:17 – 01:12:24: so that they could take this to the world and garner sympathy. This was scripted beginning to end.
01:12:24 – 01:12:31: It wasn't executed well, but it was scripted from the beginning. The mastermind, as it were,
01:12:31 – 01:12:37: behind the use of children and young adults was James Bevel. You may be surprised to learn
01:12:37 – 01:12:43: that James Bevel was a serial pedophile who frequently abused his own daughters and undoubtedly
01:12:43 – 01:12:49: others. One of his daughters in the court case where he was convicted of incest testified that
01:12:49 – 01:12:56: he began molesting her when she was only six years old. Lest you believe that these charges were
01:12:56 – 01:13:04: ginned up against him, one of the items introduced to evidence into evidence in that case was a
01:13:04 – 01:13:10: recording of a conversation between James Bevel and one of his daughters in which he admits to
01:13:10 – 01:13:15: having raped her and states that he just wanted to have sex with her not get her pregnant.
01:13:17 – 01:13:21: This was, of course, admitted when he denied it because then it is an admission against interest
01:13:21 – 01:13:29: and it is permissible to admit that over here, say, objection, a little legal aside for someone.
01:13:29 – 01:13:37: That's relevant for one specific reason. These are moral matters. The accusation of racism
01:13:37 – 01:13:45: is a moral accusation. It is an accusation of sin against a God. That makes it relevant when
01:13:46 – 01:13:54: men who will rape their own children will also call racism evil. We said many times,
01:13:54 – 01:14:01: if you as a Christian believe that something like racism is evil or misogyny or all of these
01:14:01 – 01:14:07: other words that didn't exist in the 19th century, if you believe that those are sins against God,
01:14:08 – 01:14:12: ask yourself how your morality perfectly matches someone who rapes his own daughters
01:14:12 – 01:14:19: because it does. Someone who says that racism is evil has the same God as someone who says
01:14:19 – 01:14:30: that pedophilia is okay. Those two keep coming up with freakishly creepy frequency. It's really
01:14:30 – 01:14:36: disturbing to me how often someone who comes after Corrie or myself or anyone on the right,
01:14:36 – 01:14:42: anyone who's not afraid to say, actually, maybe human beings are not all just fungible economic
01:14:42 – 01:14:48: cogs. Maybe God creates us differently and perhaps for different purposes. When someone says that,
01:14:48 – 01:14:55: and the person who's furious with them is also a child rapist, that's morally relevant because
01:14:55 – 01:15:02: these are moral questions. If harming children in such a horrific manner is okay to someone
01:15:02 – 01:15:08: and using a mean word about someone is horrific to the same person, at some point you have to
01:15:08 – 01:15:13: ask yourself, is your moral compass broken if it's pointing the same direction as theirs?
01:15:13 – 01:15:18: Because if you're pointing in the same direction on racism, how are they pointing in a different
01:15:18 – 01:15:25: direction when it comes to something that's clearly much more serious? Yet these things keep
01:15:25 – 01:15:31: coming up. He's not the only one. This happens all the time. We talked in the past about Jeffrey
01:15:31 – 01:15:39: Dahmer. He was a sodomite, a cannibal, a rapist, a murderer. The thing that he was upset about when
01:15:39 – 01:15:43: he was arrested and in the press was when he was called a racist. That was the only thing that
01:15:43 – 01:15:50: anyone accused Dahmer of that actually offended him. That was against his religion. That should be a
01:15:50 – 01:15:55: big deal to Christians. If you're still not over the hump of thinking that racism is not only not
01:15:55 – 01:16:00: a sin, but it's actually talking about something that may be relevant in the Christian faith,
01:16:01 – 01:16:05: you should just stop what you're doing and work on that. That's why we did a whole series on race
01:16:05 – 01:16:10: and we did an entire episode on racism. Because don't forget Martin Luther King Jr.
01:16:10 – 01:16:16: Mike devoted his whole life to fighting racism, and he did. He fought racism. He toppled racism.
01:16:16 – 01:16:21: The reason he comes up in our churches today is he is the patron saint of anti-racism.
01:16:21 – 01:16:27: He's also a communist. He's also a godless. He's also a rapist. He was an evil, wicked man who's
01:16:27 – 01:16:32: burning in hell and he was anti-racist. That makes it relevant for every Christian today.
01:16:32 – 01:16:38: If you can have a religion that has bits and pieces of Satan's religion and in bits and pieces of
01:16:38 – 01:16:44: God's religion and you throw them all together, does God survive that? Does the true Christian
01:16:44 – 01:16:51: faith survive contact with utterly wicked things? I don't think it can. It's not powerlessness on
01:16:51 – 01:16:58: God's part. It's unbelief on our part. If we're willing to take these wicked things from wicked
01:16:58 – 01:17:05: men, that's my new religion. I'm really passionate about this now. At some point, you're jeopardizing
01:17:05 – 01:17:10: your soul and it doesn't take long. As we can see from all of these men, all these men are evil.
01:17:10 – 01:17:15: There's not a good one among them. We didn't cherry-pick. This is just a litany of the men
01:17:15 – 01:17:22: in Mike's life who were all working towards the same goals that are by and large anti-racist,
01:17:22 – 01:17:27: which, as we said at the beginning, was an explicit Soviet tentpole of the destruction
01:17:27 – 01:17:34: of America. You bring up an important point there that I want to emphasize. We did not pick
01:17:34 – 01:17:40: these individuals at random. We did not go looking for the worst ones. In fact,
01:17:41 – 01:17:49: this list was almost exclusively made from the King Institute at Stanford. Just taking the names of
01:17:49 – 01:17:55: the individuals the King Institute considers relevant in his life. So there are others
01:17:56 – 01:18:04: who could be listed here and they aren't. We listed the ones that the defenders of King
01:18:04 – 01:18:12: say were relevant in his life. So this is the good representation of MLK. There's a worse one we
01:18:12 – 01:18:21: could make. But return for just a moment to bevel during the trial he also admitted to having had
01:18:21 – 01:18:27: 16 children with seven different women. I will decline to draw any conclusions from that.
01:18:27 – 01:18:35: Notably, the Jesuits were involved in the Birmingham campaign. They did, however, remark
01:18:35 – 01:18:40: that the protesters were disorganized and, in their words, quote, misdirected.
01:18:42 – 01:18:48: But the Roman Catholic Church has long had involvement in the so-called civil rights
01:18:48 – 01:18:55: movement and not just in the U.S., but in other places as well. And I am not just picking on the
01:18:55 – 01:19:01: Roman Catholics because obviously we've already mentioned Baptist and Methodist and I believe
01:19:01 – 01:19:06: there either is an Episcopalian in this list or I saw him while I was reading. I may not have
01:19:06 – 01:19:15: ultimately included him. But this same year, after this immense civil unrest caused by MLK
01:19:16 – 01:19:20: and men, there were deaths in this. There were individuals who were killed as part of this
01:19:20 – 01:19:27: rioting. MLK, of course, caps this off by giving a speech about nonviolence because
01:19:28 – 01:19:36: how better to cap off a riot that lasts for days on end. But this is used as one of the reasons
01:19:36 – 01:19:43: that the FBI finally wiretaps MLK and then consistently begins collecting
01:19:43 – 01:19:50: recordings of his conversations with others. This is also when he writes his
01:19:51 – 01:19:54: famous or infamous, depending on your point of view, letter from Birmingham Jail.
01:19:55 – 01:20:02: This is in part a response to mostly white pastors who had urged MLK. These are individuals
01:20:03 – 01:20:08: who didn't disagree with MLK. They believed in the things for which he was fighting.
01:20:09 – 01:20:16: They agreed with his goals. They just said, be less radical, be more patient. He rejected that
01:20:16 – 01:20:22: and then he ultimately turned that letter into his third book, Why We Can't Wait,
01:20:24 – 01:20:32: declaring, I guess, a very high time preference. But also in 1963, we have the March on Washington,
01:20:32 – 01:20:40: one of the more famous bit pieces acts in this entire saga. Officially, it was called the March
01:20:40 – 01:20:47: on Washington for jobs and freedom. Unsurprisingly, they dropped jobs and also freedom. This was
01:20:47 – 01:20:54: organized largely by Randolph and Rustin, two individuals mentioned earlier and noted specifically
01:20:54 – 01:21:01: for having helped organize the March on Washington. There were about 200,000 demonstrators who descended
01:21:01 – 01:21:06: on Washington for this March. This is, of course, where MLK gives his I Have a Dream speech.
01:21:07 – 01:21:14: There are a number of notable participants. In fact, quite a few notable participants come out
01:21:14 – 01:21:21: for this particular rally. I will note one who has not been mentioned previously. A number of
01:21:21 – 01:21:26: those who were mentioned previously, of course, attended this rally. But one who was not was
01:21:26 – 01:21:31: Rabbi Joachim Prinz, who was the president of the American Jewish Congress at the time,
01:21:32 – 01:21:37: an organization we have mentioned a number of times already. He had notably been expelled from
01:21:37 – 01:21:45: Germany in 1937, perhaps for similar activity, which he is now engaging in on US soil.
01:21:47 – 01:21:51: This man notably joined the March through Memphis after MLK was killed.
01:21:52 – 01:22:03: And so we're sort of coming to the end of MLK's timeline as it were here, but not necessarily
01:22:03 – 01:22:09: the end of describing exactly what it is we've just gone over. What is happening here?
01:22:11 – 01:22:17: There's a lot of disparate seeming information. If we drew a full web, however, of the connections
01:22:17 – 01:22:21: between and among these individuals, it would be so dense, you would not be able to read the names.
01:22:23 – 01:22:31: This is all connected. This is all organized. This is all part of a plan, in this case, an
01:22:31 – 01:22:39: international communist plan to subvert the United States to cause chaos, because the goal in large
01:22:39 – 01:22:45: part for international communism was the destruction of America, because America was really the only
01:22:45 – 01:22:51: standing power against communism. Europe had already been destroyed. Western Europe was
01:22:51 – 01:22:59: busy attempting to rebuild still. They did not form any sort of real opposition to communism,
01:22:59 – 01:23:04: to the spread of international communism. Only the US did. And so the goal was to destroy the US
01:23:05 – 01:23:12: and one of the key arrows in that quiver. One of the key parts of that plan was to use
01:23:13 – 01:23:20: southern blacks to agitate for long social lines and along racial lines to destabilize the US,
01:23:20 – 01:23:26: to force the US to look inward to attempt to solve these problems, to address the chaos,
01:23:26 – 01:23:29: and therefore retreat from opposing international communism.
01:23:31 – 01:23:35: But the final two events we have here just go through these two because
01:23:36 – 01:23:42: really they're the most salient for this. 1964 MLK is named Man of the Year by Time Magazine.
01:23:43 – 01:23:50: Now in some cases the Man of the Year is just the most salient Man of the Year, the one who has
01:23:50 – 01:23:57: done the most or caused the most chaos as the case may be. But here we actually see some of the
01:23:57 – 01:24:06: building of the narrative of MLK as Saint in the new religion of the US. That religion being
01:24:06 – 01:24:13: essentially Marxism but often called many other things. It's anti-racism, it's egalitarian,
01:24:13 – 01:24:16: it's in favor of equality, it's all of these things, it's...
01:24:19 – 01:24:23: We hold these truths to be self-evident that all men are created equal. That's what it is.
01:24:24 – 01:24:28: Made into a religion with various tenets and various different cults.
01:24:28 – 01:24:34: These days largely sex cults, as we have gone over in this and other episodes,
01:24:34 – 01:24:40: but it is a false religion and if you're Christian obviously you cannot participate in a competing
01:24:40 – 01:24:52: religion. And so of course we end MLK's timeline with him being shot and killed on April 4th of 1968.
01:24:53 – 01:24:59: We'll decline to speculate as to what exactly happened there because quite frankly it's not
01:24:59 – 01:25:07: entirely clear who did what. The why is obvious, his corpse was used as a sled to push through
01:25:07 – 01:25:14: civil rights legislation. And so it's very obvious why it happened and how it was used,
01:25:14 – 01:25:21: but who exactly played what role is probably something that is known only to God and those
01:25:21 – 01:25:27: who were actually involved. At some point in the near future we will definitely be doing an
01:25:28 – 01:25:33: episode specifically on the history of so-called civil rights in the US.
01:25:35 – 01:25:41: One of the things that I hope as you're listening to the news and reports today in current year,
01:25:41 – 01:25:46: as you see trannies and all this other demonic activity out in the open,
01:25:47 – 01:25:52: the people who are doing those things make it very clear that that is the culmination of the
01:25:52 – 01:26:01: civil rights movement. They say that so-called transgender mutilated men and women standing
01:26:01 – 01:26:09: on the lawn of the White House half naked exposing their mutilated bodies is the pinnacle of civil
01:26:09 – 01:26:14: rights. That this sort of acceptance of this sort of behavior of these sort of people is
01:26:15 – 01:26:21: the end stage civil rights movement and they're right. I think that's the hard part for a lot of
01:26:21 – 01:26:26: Christians to acknowledge is that they're telling the truth. These people don't always lie when they
01:26:26 – 01:26:33: show you the absolute most evil thing that you can possibly imagine and say, yeah, we're finishing.
01:26:33 – 01:26:39: This is the finish line of what Martin Luther King Jr. started. If you like MLK, you want to defend
01:26:39 – 01:26:44: his legacy, you say, oh no, he was a good man, judge a man by the content of his character,
01:26:44 – 01:26:51: not this stuff. If you believe who Mike King really was, it's a lot easier to believe these people
01:26:51 – 01:26:55: when they're doing these evil things and they say, yeah, we're on the same team as that guy.
01:26:56 – 01:27:00: And as we said at the beginning, sure, he didn't go as far. He might not have approved of some of
01:27:00 – 01:27:07: those things, but it doesn't matter because Corey just said once he had served his purpose, he had
01:27:07 – 01:27:13: one last purpose and that was to be the sled that the rest of this stuff rode on to advance the
01:27:14 – 01:27:18: ball further than he had in his life. In his death, he did even more damage in his life
01:27:18 – 01:27:24: as a saint. And he's continuing to do that damage today in our churches. When this man is invoked
01:27:24 – 01:27:32: as a source of morality and Christian virtue, once you know the things that we'd said this week
01:27:32 – 01:27:39: and last week about the man, what does it say about your pastor, whoever is spreading that in
01:27:39 – 01:27:45: your church, for him to believe that, to actually believe that this man who had an entire life
01:27:45 – 01:27:51: against God and God's things, he didn't get one thing right. He didn't get anything right.
01:27:51 – 01:27:57: Everything he ever did was intrinsically evil and it was in service to evil that was even
01:27:57 – 01:28:01: greater than himself. He wasn't smart enough to understand that Levinson was handling him.
01:28:01 – 01:28:08: He thought Levinson was a friend. It's funny, the discussions and the memoirs and the wiretaps
01:28:09 – 01:28:15: Levinson was a typical New York Jewish lawyer. He was very much invested in money.
01:28:15 – 01:28:20: A lot of the one of the complaints from the FBI is that a lot of the wiretaps are completely mundane.
01:28:20 – 01:28:25: They're this guy whining about nickeling and diming these other circumstances. And yet when it
01:28:25 – 01:28:32: comes to devoting so much of his time and energy to King's work, never a dime was transferred
01:28:32 – 01:28:39: from King to Levinson. As Corey said, that tells you something. There was so much value
01:28:39 – 01:28:44: that this man who would be so cheap in every other aspect of his life was like, I'm going to do this
01:28:44 – 01:28:48: for free. If you're being charitable and if you think these are good people think, oh, wow,
01:28:48 – 01:28:55: it was so important. Well, yes, it was important to Levinson to achieve the goals that global
01:28:55 – 01:29:03: communism had, the global jewelry had. This was their goal was to use civil rights law
01:29:03 – 01:29:10: as a solvent to dissolve the American society. We'll talk about it in the civil rights episode,
01:29:10 – 01:29:18: but I think that as we look back from current year on to the civil rights marches and the civil
01:29:18 – 01:29:24: rights efforts in the 50s and 60s, it's very easy to say, well, yeah, they were fighting for what's
01:29:24 – 01:29:29: fair and black people were mistreated and I don't like that. I don't want to see people mistreated.
01:29:29 – 01:29:34: That's not a bad impulse. We wouldn't say that's a bad impulse. The question is, why was it actually
01:29:34 – 01:29:39: happening? And one of the things we'll talk about in more detail, but I think it's worth mentioning
01:29:39 – 01:29:44: here just because of the Tel Vee phone book we've just read here is that all of the laws,
01:29:44 – 01:29:50: all of the rules, all the signs that prohibited Negroes in certain places also prohibited Jews
01:29:50 – 01:29:57: in almost every case. The civil rights movement, we're told today in retrospect, was about giving
01:29:57 – 01:30:05: African Americans equal access to all of America's bounty. In reality, when those laws were passed,
01:30:05 – 01:30:10: they also meant that you couldn't have social clubs, you couldn't have golf clubs, you couldn't
01:30:10 – 01:30:16: have any sort of private institution where the real power in so-called WASP America excluded Jews
01:30:17 – 01:30:23: because Jew is first and foremost an ethnicity. You can be an atheist Jew and it's not an oxymoron.
01:30:24 – 01:30:28: See, it's one of these things where you say, well, is someone Jewish or not? I don't know. I don't
01:30:28 – 01:30:34: know if he goes to synagogue. That's a bait and switch that's been put in our minds. Someone can
01:30:34 – 01:30:40: be Jewish and not have the Jewish faith. They don't have to be practicing to be a Jew. And frankly,
01:30:40 – 01:30:44: it's really offensive to say to someone, you're not a Jew because they don't wear the hat and go
01:30:44 – 01:30:52: to synagogue. That denies who they are. I wouldn't do that. And yet, that's something that gets played
01:30:52 – 01:30:57: on us when someone wants to say, well, I kind of have a problem with some of the political goals
01:30:57 – 01:31:04: of this group of people. So as we go through the civil rights history in detail, just keep in mind
01:31:04 – 01:31:09: that all the stuff that was presented as being done in the name of God, in the name of Christianity,
01:31:09 – 01:31:14: in the name of African-Americans, it achieved all the goals of these other people, of the
01:31:14 – 01:31:19: Levinsons and the counselors and all the others, without them having to be out in front. They
01:31:19 – 01:31:27: never had to say, let me into your golf course. All they had to say was, you should let this black
01:31:27 – 01:31:33: man in. And then when the civil rights laws were passed that basically made illegal individuals
01:31:33 – 01:31:39: choosing with whom they would associate, they were let in as well. And I think that a big part
01:31:39 – 01:31:43: of the fight that's completely invisible, and part of the reason the guys like Levinson were doing
01:31:43 – 01:31:48: all the work for free was they got a lot out of it, even apart from the global communist efforts,
01:31:48 – 01:31:54: which for some people maybe is a big ticket item to small, all those we said at the beginning,
01:31:54 – 01:31:59: like even the Atlantic says, yeah, that's exactly what was going on. That's not secret history.
01:31:59 – 01:32:05: It's literally the history of the last century. I think the overall theme of this in many of our
01:32:05 – 01:32:10: episodes is don't necessarily take what people say at face value. If someone says they're doing
01:32:10 – 01:32:15: something in the name of fairness, or in the name of Jesus, or whatever they know is going to sound
01:32:15 – 01:32:21: good in your mind, look at where they came from, look at the genealogy of their ideas, and look
01:32:21 – 01:32:26: at who else is along for the ride, who are they partners and friends with, and who is going to
01:32:26 – 01:32:34: benefit if they convince you to do what they're asking you to do. Because the convincing part
01:32:34 – 01:32:39: is always in moral terms. It's this is right, this is wrong, you must do this, you can't do that.
01:32:40 – 01:32:46: But the doing is what actually matters. You could choose to end free association as a
01:32:46 – 01:32:51: civil rights act did for any reason or no reason. You say, yeah, I think everyone should be forced
01:32:51 – 01:32:57: to associate with everyone else, no matter what. Okay, all they have to do is convince you of one
01:32:57 – 01:33:01: reason that's going to work, and then agree with them, and then do the thing, and then it's over.
01:33:03 – 01:33:07: And so every time these things happen, they advance the ball and they move things a little bit
01:33:07 – 01:33:16: further, and then they restructure polite society. So for a man to question, huh, how did that happen?
01:33:16 – 01:33:20: And what's up with all these people? Why are they all moving in lockstep across a century
01:33:20 – 01:33:25: without any apparent coordination? And why is it always bad for my people? When someone asks
01:33:25 – 01:33:31: that question, they're slandered and defamed in the worst possible terms in modern society,
01:33:31 – 01:33:35: but they're terms that didn't exist 100 years ago because they're not moral terms.
01:33:35 – 01:33:41: They're new political terms for political enemies. And it's okay for Christians and honest men,
01:33:41 – 01:33:48: even if they're not Christian, to break free of someone else's labels of how you must limit your
01:33:48 – 01:33:54: behavior. Behavior should be dictated by conscience. And as Christians, conscience should be dictated
01:33:54 – 01:34:00: by scripture. And when someone who's not Christian comes along and tries to dictate your conscience
01:34:01 – 01:34:08: in Jesus' astounding terms that aren't from scripture, just say, no, I want no part of that.
01:34:08 – 01:34:11: Let's talk about what's in the Bible, or let's not talk at all, because I'm not interested
01:34:11 – 01:34:16: in hearing you out. I think that if we were to unwind just a little bit, basically back to where
01:34:16 – 01:34:22: we were in the 50s, in terms of viewing these ideas with either a jaundice tie or a welcoming one,
01:34:23 – 01:34:30: the conversations would be completely different. And right and wrong doesn't change. It just doesn't.
01:34:30 – 01:34:35: Right and wrong is eternal because it comes from God. And so as long as God is not changing,
01:34:35 – 01:34:42: what is sin and not sin doesn't change either. And if our anchor is in the ethics of the day,
01:34:42 – 01:34:45: it's easy to get bounced around by the tides of these things.
01:34:46 – 01:34:51: Christians have to anchor our morality in scripture. If God said it, it's true. If God
01:34:51 – 01:34:57: forbids it, it's evil. Begin there and everything else is simple. And when someone comes along and
01:34:57 – 01:35:03: says, for 6,000 years, everyone was wrong, today we have a different idea. You just need to know
01:35:03 – 01:35:09: that that person's not speaking in God's name. And once you figure that out, you can decide who is
01:35:09 – 01:35:13: actually acting in your benefit and who might be a threat to your soul.
01:35:14 – 01:35:20: Ultimately, a big part of this episode and others like it is simply an encouragement
01:35:22 – 01:35:29: to heed the warnings of scripture that a tree is known by its fruit. And we are living
01:35:30 – 01:35:37: with the fruit of the tree of the civil rights movement because the fruit of that movement
01:35:38 – 01:35:44: is transgenderism. The fruit of that movement is children having their genitalia removed
01:35:45 – 01:35:52: in the pursuit of becoming the other sex as if that were possible, as if we can undo what God
01:35:52 – 01:36:01: did, if we can correct his supposed errors. The fruit of that movement is the incredible increase
01:36:02 – 01:36:08: in interracial crime. The fruit of that movement is the fact that we have
01:36:09 – 01:36:14: an enormous percentage of young children who are now depressed and some who commit suicide.
01:36:15 – 01:36:20: And I could go on for quite some time, we all know, because we are living through it.
01:36:22 – 01:36:27: So if the fruit of the tree is poisonous, the tree is poisonous.
01:36:27 – 01:36:35: And so if you wouldn't eat the poisonous fruit, then why would you defend the tree?
01:36:36 – 01:36:42: If you look at the way the world is today and you recognize that it is anti-Christian,
01:36:43 – 01:36:49: if you recognize that the world hates God, hates his truth, hates his sheep,
01:36:49 – 01:36:57: why would you support the very sort of men and the very ideas that brought us to where
01:36:57 – 01:37:04: we are today? And there is a direct line from the civil rights movement to where we are today,
01:37:05 – 01:37:09: and we will get into that eventually with an episode on civil rights.
01:37:12 – 01:37:18: And if you go back through the list of the men and the women we talked about in this episode,
01:37:20 – 01:37:23: you will find a lot of them who claimed to be Christian.
01:37:24 – 01:37:32: You will find Baptist and Methodist aplenty. Some of them admitted they were not religious,
01:37:32 – 01:37:34: most of them claimed to be one of those two.
01:37:38 – 01:37:44: And yet look at their deeds, or in the case of those who wrote, look at their writings.
01:37:45 – 01:37:49: These men were not Christian. They did not believe in the God of the Bible.
01:37:49 – 01:37:56: They did not behave as Christians. They behaved for all the world as wicked pagans,
01:37:57 – 01:38:00: virtually their entire lives in some of these cases.
01:38:03 – 01:38:09: And look at those with whom they surrounded themselves. They surrounded themselves with
01:38:09 – 01:38:15: atheists and Jews, and quite a few communists, and there is indeed a lot of overlap in those
01:38:15 – 01:38:20: categories. Christians do not behave in that way.
01:38:22 – 01:38:26: That's not to say that you cannot associate with sinners because that's always the charge
01:38:26 – 01:38:31: whenever we make an argument like this. Oh well, Christ associated with prostitutes,
01:38:31 – 01:38:33: yes, he told them to stop being prostitutes.
01:38:34 – 01:38:40: If you are a Christian and you spend your entire life associating with communists,
01:38:43 – 01:38:46: there's a very good argument to be made. You probably are not a Christian
01:38:47 – 01:38:52: because you should be calling the communists to repentance and then disassociating yourself.
01:38:52 – 01:38:56: If they refuse for a period of time, you can debate the period of time,
01:38:57 – 01:39:02: but you cannot debate. The scripture is very clear. Do not even associate with such a one.
01:39:02 – 01:39:09: There are injunctions in scripture with relation to disentangling yourself from open,
01:39:09 – 01:39:13: impenitent sinners because they will drag you down with them.
01:39:15 – 01:39:19: And yet here in the U.S., we are told that we are supposed to revere these men,
01:39:20 – 01:39:25: that we are supposed to pursue the same things they pursued as if they were Christian.
01:39:25 – 01:39:29: We're told these are part of the faith. Find it in the pages of scripture.
01:39:30 – 01:39:39: Find me where scripture says racism is a sin. Find me where scripture says anti-racism is a good work.
01:39:41 – 01:39:47: You won't find it. You will find that scripture says you have to care for your own above and beyond
01:39:47 – 01:39:52: the stranger. You will find that scripture says that if you forsake your own family,
01:39:52 – 01:39:59: you are worse than an unbeliever. And yet we're told by so many modern pastors,
01:39:59 – 01:40:02: this is the sin of partiality. It's not. We've gone over that.
01:40:05 – 01:40:11: Partiality is subverting justice. Partiality is not showing preference to your blood kin.
01:40:12 – 01:40:17: That is simply behaving as a Christian. That's behaving as a human being. That's behaving as a
01:40:17 – 01:40:21: man. Even pagans get that one right better than many modern Christians.
01:40:21 – 01:40:27: But when it comes to these new invented so-called sins,
01:40:28 – 01:40:31: there's a very simple standard. It has two steps.
01:40:33 – 01:40:37: Can you find it explicitly in the pages of scripture?
01:40:39 – 01:40:46: And then, if Christians did not write about it in virtually the entire 2000 year history
01:40:46 – 01:40:54: of the New Testament Church, then why on earth do you think that it is a salient part or even a
01:40:54 – 01:41:03: required part of the Christian faith? If you cannot find it in scripture and you cannot find it
01:41:03 – 01:41:10: in the historical writings of the Church, then it simply is not Christian.