The Required Confession

Hosts

Woe

aka Eschatologuy

When the world demands that we speak falsely about the faith, we are required to speak the truth; when the world demands that we speak truthfully about the faith, but neglect certain truths, then it is those very truths the world tells us to ignore that we must profess all the more loudly. Satan, although he is the father of lies, does not always lie; where it is possible to do so, it is often far more effective to mislead with the truth — to lie by omission. This is what the world so often demands of Christians today.

If the world says we must call slavery sin, then we affirm that Scripture does not call slavery sin and even commands it in places. If the world says we must tolerate homosexuality or false religions, then we affirm that Scripture condemns such things as abomination. If the world tells us that it is fine to say that our sins crucified Christ, that the Romans crucified Christ, and that Pilate crucified Christ, but that we must not say that the Jews murdered Christ, then we affirm in no uncertain terms that the Jews murdered Christ.

There are no optional parts of Scripture — we, as Christians, are required to affirm the full counsel of God. To deflect with an irrelevant truth is no less a lie than an affirmative false statement. Whether you are fated to be a confessor or a martyr is in God’s hands, but it is in your hands to decide whether you will follow God or yield to the world.

There is no promise of salvation for those who apostatize by denying the Word of God.

If I profess with the loudest voice and the clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christianity. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides is mere flight and disgrace to him, if he flinches at that one point.

— St. Martin Luther, Confessor

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Show Notes

  • Scripture readings from the end of the episode:
    • Acts 7:51–53
    • John 8:34–47
    • Matthew 12:14
    • John 5:18
    • John 7:1
    • John 7:19–20
    • John 10:31
    • John 11:8
    • John 11:53
    • Matthew 26:3–4
    • John 5:16–17
    • Acts 2:22–25
    • Acts 2:36–41
    • Acts 3:14–15
    • Acts 5:27–33
    • 1 Thessalonians 2:14–16
    • Luke 23:13–16
    • Matthew 27:20
    • Luke 23:18–23
    • Matthew 27:24–26
  • HB 1076 (the South Dakota law mentioned in the episode) [PDF]
  • IHRA definition of “antisemitism” (with examples)

Parental Warnings

The word “masturbation” is used once in the middle of the episode.

Transcript

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Technology

Hosts

Woe

aka Eschatologuy

Technology is a part of our daily lives. In fact, technology has been a part of the daily life of man from the beginning. Whether that technology is relatively simple — a garden hoe or a flint knife — or incredibly complex — a nuclear reactor or a quantum computer — it is, nevertheless, technology, which is to say that it is a material application of science (i.e., knowledge) to achieve a human end.

Technology may be good, bad, or neutral, but it cannot be truly or fully assessed in the absence of an assessment of the attendant intention of the men who develop and deploy it. For the Christian, there are additional considerations. Some technologies bring with them intrinsic or even inherent risks, and this grows more pressing by the day. We must be intentional with our use of technology, and we must recognize that neither is all knowledge good nor is all ignorance evil.

Neither knowledge nor its material application (i.e., technology) is amoral. As Christians, we must be aware of the risks and of the right mindset with regard to technology and our use of it. The Church faces novel threats and we do not have the benefit of any insight from past Christians, for what we face they could not even conceive. We are in an uncharted land, because we are the ones who have been tasked with making the charts.

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Show Notes

See Also

Further Reading

Parental Warnings

We discuss the demonic in this episode.

Transcript

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Slander

Hosts

Woe

aka Eschatologuy

Once taken, a man’s reputation is nearly impossible to restore to him. In the 8th Commandment (and many other places in Scripture), God enshrines and makes abundantly clear that He hates slander and the man who spreads it. And yet Scripture goes further: Not only must we not slander our neighbor, but we must rebuke the one who does so. Scripture calls the one who hears slander but does not rebuke the slanderer evil.

Next to his life, wife, and possessions, the most dear thing a neighbor has is his good name and reputation. As Christians, we know that we must aid our neighbor in maintaining all that is his, and this certainly includes his reputation. Slander destroys families, friendships, organizations, churches, and entire societies. A godly prince would wield the sword against the slanderer, but every individual Christian has a moral duty to rebuke the slanderer and not to repeat what he has heard.

In this episode, we will examine the contours of what “slander” encompasses, and what we, as Christians, must do in this life.

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Show Notes

Parental Warnings

None.

Transcript

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Galatians 3:28

Hosts

Woe

aka Eschatologuy

Galatians 3:28 is, perhaps, the most abused verse in modern churches (a term that should, arguably, be in quotes), and this is not without reason. Satan attacks where he knows there is purchase to be found or headway to be made. In entirely unambiguous terms, Galatians 3:28 affirms the very real existence of race, hierarchy, and sex (i.e., that we are created either male or female) — the very things that the modern world constantly attacks and denies.

We must be careful readers when it comes to Scripture. God does not choose His words idly and we should not skim over them. We do not usually focus on a single verse to this extent, but it is incumbent on faithful Christians to defend where the battle is joined. In today’s episode, we will arm you to detect abuses of this verse, to defend yourself against those abuses, and to understand the wealth of what God has transmitted to us in a mere twenty-three words).

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Show Notes

  • Galatians (The entire letter will take you no more than fifteen minutes to read.)
  • “What We Believe” from the ‘Black Lives Matter’ website [via Archive.org]

See Also

Parental Warnings

None.

Transcript

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Apostasy

Hosts

Woe

aka Eschatologuy

By the time Josiah, King of Judah, noticed that pagan worship practices had crept into the land of Judah — and even into the Temple itself —, apostasy, wickedness, and idol worship were rampant. The Temple was filled with altars to and symbols of false gods, the area around the Temple and around Jerusalem was filled with centers of false worship, and the valley adjacent to Jerusalem even saw the sacrifice of children to demons. Undoubtedly, these false beliefs and false practices did not creep into Judah all at once — Satan brought them in bit by bit.

The apostasy of Judah was not the first time humanity lost the Word of God (although perhaps none have done this as literally as Judah forgetting the actual scroll somewhere in a pile of rubble in the Temple); by the time of Judah’s apostasy, Israel (the Northern Kingdom) was already apostate and in the process of being eradicated by the Assyrians. We see the same happening all over the world as the sons of Noah lost the Word of God over time — some certainly faster than others. And, of course, the entire world, save Noah and his immediate family, had lost or rejected God’s Word by the time of the Flood.

Today, the churches face a similar crisis as that which faced Josiah: We are beset on all sides by false worship, and false shepherds and wolves have even brought these false beliefs and false practices into the church. We have fallen so far that supposed pastors, priests, and teachers will recoil when presented with the words of God. This does not mean that there is no hope, but it is surely a call for repentance and prayer. Josiah would not see the destruction of Judah, which God promised as recompense for their wickedness, but his grandson would.

Let us not be like the wicked Northern Kingdom or the apostate Southern Kingdom.

Joel 2:12–14 (ESV):  
»“Yet even now,” declares the LORD,  
  “return to me with all your heart,  
with fasting, with weeping, and with mourning;  
  and rend your hearts and not your garments.”  
Return to the LORD your God,  
  for he is gracious and merciful,  
slow to anger, and abounding in steadfast love;  
  and he relents over disaster.  
Who knows whether he will not turn and relent,  
  and leave a blessing behind him,  
a grain offering and a drink offering  
  for the LORD your God?«

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Further Reading

Parental Warnings

None.

Transcript

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The Gnostic Heresy

Hosts

Woe

aka Eschatologuy

Gnosticism is one of the oldest religions of man. When Satan tempted Eve in the Garden, it was with an invitation to learn secret — explicitly forbidden, in this case — knowledge. From the mystery cults of Ancient Greece and Rome to modern Pentecostalism, Mormonism, and any of dozens of other cults, Gnosticism has always been a major font of false religion and corruption.

Christianity is not a mystery religion; Christianity is a religion with mysteries. The Sacrament is a mystery, because we cannot fully understand it, but it is not a mystery in the sense of being secret knowledge — we proclaim it publicly before the world and it is set forth in God’s Word. Anyone who claims that you must have some secret knowledge in order to be a good or a full or a proper Christian is lying to you and attempting to drag you into heresy and apostasy. There is no secret knowledge in Christianity.

In today’s episode, we do not go over the specifics of any of the various Gnostic cults — ancient or modern; rather, we go over the core of the Gnostic claims and the foundation of their beliefs: the existence of mystical or esoteric knowledge, the salvific nature of this supposed knowledge, dualism, and the denial of the flesh (i.e., the material).

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Transcript

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The Judaizing Heresy

Hosts

Woe

aka Eschatologuy

Judaizing has been a problem in the Church from the beginning. Even St. Peter fell prey to the Judaizers and their attempt to import into Christianity the false beliefs of Judaism. Today, Judaizing takes a number of forms. In this episode, we will cover circumcision, the use of “Yahweh” (and “Yeshua”), and several related matters.

As Christians, we must always ask ourselves both what the source of the thing is and what the purpose of the thing is. When it comes to Judaizing, the source is not God and the purpose is from Satan. The Jews do not have a special relationship with God or even any relationship with God, because they rejected His Son, and the Word of Scripture is clear:

No one who denies the Son has the Father. Whoever confesses the Son has the Father also.

Why would we, as Christians, who have the Son by Faith, ask the Jews, who reject the Son and therefore do not have the Father, anything about religion?

What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols?

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Show Notes

See Also

Further Reading

Parental Warnings

We have a frank discussion about circumcision, including some technically ‘explicit’ language, in this episode — you may wish to screen it before listening to it with your children.

Transcript

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Liturgical Life

Hosts

Woe

aka Eschatologuy

Unlike the Old Testament Israelites, New Testament Christians are not required to observe any particular set of feasts, festivals, or commemorations — Scripture does not lay out a Church Year that we are required to follow. However, the Christian standard is not ‘What is required?’, but rather: ‘What is profitable?’ When we ask, instead of what we must do, what we should do for the sake of unity, instruction, and order, we arrive at a far different answer from that of most modern Christians, who have jettisoned from their faith much of the historic practices of the Church.

Whereas we affirm that neither we nor you, as Christians, are required to observe the feasts, festivals, and commemorations of the Church and her historic calendar, we also resolutely contend that these observances are good for the body of Christ. It is in the cyclical and seasonal observances that we live out of lives as Christians and recognize our brothers-in-Christ, who are living out similar lives. There is a difference between the minimum of the faith and the fullness of the faith — we want you to have the latter.

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Show Notes

Further Reading

Parental Warnings

None.

Transcript

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God’s Gifts, Man’s Duties

Hosts

Woe

aka Eschatologuy

Whether our gifts are many or few, great or small, God has most assuredly prepared beforehand opportunities for us to use those gifts to serve our neighbors. We, in fact, have a duty to use what God has given us for the good of our neighbor. All that we have we hold in trust as stewards, for all comes from God and all belongs to God.

It is through our good works that we demonstrate, both to ourselves and to the world, that we have a living faith. There are no hard and fast rules or mathematical formulae to determine precisely what one should do with what one has been given — these are matters of wisdom. But we know the basics: Faithfully pursue your work, come to the aid of family and neighbor, and render good works when and where God provides you the opportunity.

The Christian life is not found in pilgrimages or hair shirts or in putting crosses on every surface in one’s home. The faithful Christian baker makes good bread; the faithful Christian shoemaker makes good shoes; the faithful Christian woman keeps a good home; a faithful Christian man diligently pursues his calling — whatever it may be. These are not matters over which to be anxious or about which to fret or worry; God knows what we need and he knows what our neighbor needs, and He has so ordered things that our neighbor can aid us and we can aid him. The Christian life is lived out in many thousands of small interactions, all undertaken with thanks for the good gifts, all of which flow from God.

»17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.«
— James 1:17 (ESV)

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Show Notes

  • Previous episodes:
  • Some recommended Scripture passages:
    • Matthew 6:25–34
    • Matthew 25:1–13
    • Romans 12:3–13
    • Romans 14:1–12
    • 1 Corinthians 4:2
    • 1 Corinthians 12:1–11
    • 1 Corinthians 15:58
    • Ephesians 2:10
    • Colossians 3:18–4:1
    • 1 Peter 4:7–11
    • James 1:16–18
    • Luke 12:35–48
    • Luke 16:1–13
    • Proverbs 3:27–28
    • Proverbs 16:3
    • Proverbs 22:29
    • Ecclesiastes 9:9–10

See Also

Parental Warnings

None.

Transcript

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Capitalist Idolatry

Hosts

Woe

aka Eschatologuy

Of all the idols of modern man, Capitalism may be one of the most challenging to overcome. Not because the wickedness of Capitalism is not manifest, for it is (and we will demonstrate this in today’s episode), but because it has been sold as the only alternative to Communism — a system so wicked that no Christian can possibly support it. Yet the choice is not binary, and those who would claim that it is seek to mislead the Christian into supporting a system that is, in point of fact, anti-Christ.

It is the lack of concern for one’s neighbor — a feature built into the Capitalist system and inextricable from it — that should immediately raise alarm bells for the Christian man. Under Capitalism, it is the maximum extraction of profit (itself a dubious category, insofar as it is a vague term) that serves as guiding principle, and yet this is an alien and hostile thing to the Christian system of ethics and morality. Need it even be said that the extraction of maximized profits runs diametrically counter to the second-greatest commandment:

Thou shalt love thy neighbor as thyself.

Throughout the pages of Scripture, God repeatedly states His concern for the poor, the needy, and the exploited, and yet Capitalism relies, in no small part, upon the extraction of profits from those very categories of the most vulnerable. Ours is not a Marxist critique of Capitalism, but a Christian one. The central question: Is Capitalism compatible with Christianity? We answer in the negative.

Mammon is an old god, an idol served by many men from may nations across many centuries. The love of money is not the root of all evils, but, in the words of Scripture, it is certainly the root of many evils, and, in fact, may serve as the stumbling stone upon which faith may founder:

»For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.«
— 1 Timothy 6:10 (ESV)

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Parental Warnings

None.

Transcript

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