“The Revolutionary Spirit”
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WEBVTT
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The Blast
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Welcome to the Stone Choir podcast. I am Corey J. Mahler, and I'm still woe.
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On today's Stone Choir, we're going to begin part three of our episode discussing the subject
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of the Jews in history. Before we begin, I just want to do a little bit of brief housekeeping.
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Thank you to everyone who's listening. We had our biggest month ever in June. Like we said
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on the listener feedback episode, we don't have any creepy tracking, so we don't know exact numbers.
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But based on bandwidth, we're guessing we probably have about 3,000 listeners every week,
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which is incredible. It's very humbling for us to have so many people excited to tune in every
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week, and that's entirely word of mouth that you're sharing with friends. So thank you to
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everyone who's been sharing it. It means a lot, and we're thankful that you are getting something
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Basically, it's like a thumbs up or thumbs down. If you give something less than five stars,
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it drags the score down. And just the way people's minds work, anything less than like 4.8, 4.9,
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get that RSS feed from the website, take a minute and manually add it, and then maybe delete the
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one from the regular podcast playback so you only get one a week. And that way you just never
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have to worry about it. If on the other hand, we do get censored and you don't do that, you can
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always find us on the web. So just please remember those options exist. You'll always be able to get
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us through the RSS feed or online. So don't forget that. And if we disappear someday, it's not
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because we went anywhere. It's because somebody's trying to shut us down. On the subject not going
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anywhere, we're going to take a summer break for just a couple of weeks. I need to get my laptop
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repaired before it gets out of warranty. It's almost three years old. And so there are a couple
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things I need fixed so I can keep it going for years to come. This is just a good time because
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we've been doing this is episode 36. We've done these almost continuously every week. So we could
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use a brief break. So for the next two weeks, there will not be any new episodes. I'd recommend
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going back and listening to some of the previous ones if you're jonesing. If you didn't happen to
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start at the beginning, it's worth it. There's arc through a lot of what we say, or just go back to
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and listen to one of your favorite favorite episodes. They do have a lot of listening value.
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And one last thing, just to plug another podcast while you're not going to have access to us for a
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couple of weeks. Corey also narrates the Bible daily on confident.faith.faith is a top-level
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domain. So just confident.faith. You can look that up on your podcast player or on the web and
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find it. Every day, he does Bible readings from the lectionary, as well as readings from the Lutheran
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Confessions. So he's now standing narrator. He has a great voice for this stuff on like me. Well
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worth listening to every day. It's 15 minutes a day. It's just really nice little Bible study while
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you're doing something else. So add that to your podcast player if you haven't yet, because it's
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really valuable. So under today's episode, we're going to begin just briefly by rewinding back to
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one of the things we touched on earlier by talking a little bit about Jews and banking. We had
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mentioned the spiritual nature of usury in, I think it was about episode five on, we're talking
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about forgotten doctrines. And we spent a little bit of time in that discussing the fact that usury
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scripturally means any charging of interest, any lending at interest. It's not excessive interest,
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it's any interest at all. If you hand somebody $100 and you spec $105 back, you are a user. And
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historically, you would have been executed for that because it was a damnable sin. Still damnable
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sin. It's no longer a crime. So historically, the mosaic Jews, the faithful Jews of the Old
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Testament, those who were faithful, never engaged in usury of any sort. They never lent at interest
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because God forbade it. Which, as we mentioned in that episode, is something that was continued
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in Christendom up until the Middle Ages. It really wasn't almost Luther's day that we began to get to
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the modern conception that, sure, interest is okay, just not too much. Then you're doing usury,
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and that's bad. The history of Jews and banking is interesting because it lays the groundwork
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for everything else that we're going to talk about in today's episode. So I just wanted to
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briefly rewind back to the Babylonian exile that we talked about last week.
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When the Jews were in exile in Babylon in modern-day Iraq in the 500 years or so leading up to
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Christ's birth, we mentioned that they began adopting practices like witchcraft. Obviously,
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the Jews had engaged in witchcraft, at least as far back as Egypt. But there was also a lot of
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that going on in Babylon. We know that many of the black magic practices, the evil practices,
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were amplified in Babylon. Even things maybe they weren't doing, they started doing.
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Lending at interest is another thing that they picked up in Babylon. So beginning during that
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exile, they began to basically act as a banking body. The first place that this shows up is
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fascinatingly the temple. I didn't know this until I was looking at it, but money changer.
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When we think about Jesus cleansing the temple of the money changers, we think about money for
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pigeons and the annual tax to the temple that was given. So the money changers have to receive
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whatever money they had and then give them a Hebrew shekel to be put in the coffers of the
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temple. So we think it was all just a natural aboveboard thing. But in reality, that was the
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first visible element of Jews in banking. And there's actually records in the Apocrypha, in fact,
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of the Jews engaging in banking prior to Jesus' day. In 2 Maccabees, there's an account of
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a man named Simon the Benjaminite. He had been a temple guard. He had a falling out with a high
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priests, and he went to the secular rulers and said, hey, the Jewish temple in Jerusalem
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is full of uncountable quantities of gold and silver. You should go take that, because it's
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not on the books as being allocated for sacrificial and ceremonial purposes. And a man named Haleodorus
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went and was dispatched to the temple, and he went to the high priest and said, I'm here to inspect.
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I heard there was a lot of money here. And the high priest basically started wailing and said, no,
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all the money in there is, there's only a little bit, and it's all dedicated for orphans and widows.
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And oh, there's one rich guy. And so we have this amount of money that would be maybe unusual,
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but it's actually just because we're holding this one rich guy's money. Nothing else to worry about.
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And Haleodorus said, oh, I'm going to go check. And basically, in 2nd Maccabees chapter 3,
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I believe, describes how the high priest got everyone in the neighborhood, everyone around
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the temple, worked into a frenzy at the prospect of this man, this Gentile, this pagan entering the
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temple, which was God's holy place. This was prior to the destruction of the temple as prior to Jesus
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day. So God was still present there. Now, it's not clear from the text to what degree they were
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freaking out at the Gentiles getting ahold of their stache of gold versus just entering the
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temple, which was forbidden and was blasphemous. When he got near the temple, a supernatural event
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occurred, and he was basically beaten back by three figures that basically beat him unconscious,
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and he was dragged away. And he adopted the Jewish faith as a result of that. So
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the account is that it was supernatural, I believe that. Now, whether the supernatural
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intervention to keep him from looking inside the temple for this money was protecting the money
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or protecting the temple, I think would determine whether the supernatural element was
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God or demons. I will assume for the sake of charity that it was God, and he was keeping
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this man who was not a believer out of the temple, because that was the law.
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But it's interesting that just like all the modern congressmen who try to get into
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the Fort Knox and inspect where the gold is, he never got in there. He never got to look at it.
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So the story that the High Priest told about it being all donations for widows and orphans was
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all we know. It's interesting, if you do the math, in Exodus 30, there's a temple tax that is
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obligated to every adult Jewish male, believe it or above the age of 20. Once a year, he has to give
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half a shekel to the temple, which is a nominal amount. Depending on how you do the math for
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inflation and the expected value at the time, it's probably between about maybe six and forty
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dollars today, roughly. Either way, it's not a huge amount. But if you have one to two million
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Jews a year showing up and paying that into the temple, you're looking at somewhere between maybe
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a dozen million and sixty to seventy million dollars worth of silver a year being put in the
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temple. And this was the second temple. This was built 500 BC. It was finished. So they weren't
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paying a mortgage on this thing. This was just all money coming in. Now, they had expenses,
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obviously, but it's not at all unbelievable that there would have been vast quantities inside the
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temple. And that's a big piggy bank. Anyone who is ever confronted with access to cash,
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there's potentially the temptation to do something bad with it. So I just find it interesting that
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that accusation would have been leveled. They never found out. But if you look at the math,
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it's entirely believable that there was perhaps more there than should have been.
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So after the fall of the temple, when the Jews became the diaspora and they were basically
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scattered from Rome, many more of them moved into Babylon, later became Iraq. And we know from
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antiquity that they continued to engage in banking practices. And as they learned when
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they were in the Babylonian captivity, they just became better at it. And banking meant both
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stashing cash, loaning cash, and then lending cash and interest. When the Caliphate came about,
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when Islam arose, the Caliphate had a stronghold where the Jews were. They did not lose their
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rights to engage in that sort of banking. And so there will be a link in the show notes to the
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Jewish virtual library where I got some of the pointers to some of this data. But it's just
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interesting as you look at them, this is a Jewish website, they're bragging, which is part of why
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it makes it a reliable source is that they're just talking about how great it was that Jews have
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always been engaged in banking. And so they traced this line being in Babylon through
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modern day Baghdad and surrounds. And they discussed the fact that when the Muslims came
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along, they continued to, and in fact, enhance their reach into government. And there was
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simultaneously, of course, the diaspora into Europe. And so their records as far back as the
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fifth century AD, where we have the Merovingian kings and the early Roman church at that point,
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also already beginning to take loans from Jews. Because of course, throughout the history of
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Christendom up until the Middle Ages, usury was forbidden. It was a crime for a Christian to
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lend it interest. And starting as early as the 400, 400 and 500 AD, we find that Jews were permitted
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in Christian lands to engage in criminal behavior for Christians. And so the Jewish
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virtual library agrees with what today is considered a trope or a stereotype, or it's an
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anti-Semitic lie to say that Jews in banking are synonymous. The history of banking is basically
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the history of Jews in the West. That's not an insult. Now, if you believe that usury is a sin,
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that's a problem. But to say that Jews in banking is just synonymous, it's simply reality.
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And so roughly between the 12th and 15th centuries, Jews pretty much had a complete
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monopoly on lending in Christian lands. And most of that lending was not done to the common man.
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It was done principally to kings and to the church, which obviously has a corrosive influence.
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And many of the wars that are fought in early European history are financed by lending from
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Jewish bankers. And so that kind of dovetails with the rest of this episode today that
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wherever we have found historically Jewish presence in Christian lands, we find them
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engaging behaviors that are deemed sinful and not Christian. But we go along with it because
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there's some upside. But the upside is ultimately morally pernicious. There would have been fewer
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European wars if those kings couldn't have financed it. Now, the kings bear the culpability for
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borrowing the money for fighting a war if it was not a just war. But if they hadn't been able to
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borrow the money from Jews, some of those wars wouldn't have been fought or they wouldn't have
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been fought for as long or for the same reasons. And so that's one of the things we want to get
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across in today's episode, is that these effects are pernicious because ultimately,
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usury is sinful, lending at interest is sinful. Again, we make that case in one of the earlier
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episodes. But as a scriptural fact, this was recognized throughout Christendom until the
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Middle Ages. And so wherever you had usury, it was principally for misconduct. It was for the
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grandizement of a church that was increasingly not focused on spiritual matters, was more focused on
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grandiose pomp and on political power. And then on kings who were pursuing political power.
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And we mentioned last week with the Inquisition and the Conversos that
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on this very website, we talked a little bit about how the Conversos were Jews
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who were forced to be baptized and forced to convert to Christianity. And the Inquisition was
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pursuing whether or not they had actually truly converted. On the Jewish Virtual Library website,
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there's a couple paragraphs talking about how many of the Jews in Spain use their baptism
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as an entree into higher echelons of power. They're very open about the fact that they falsely
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converted to Christianity. They pretended to be Christians so that they could have enhanced
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banking contacts and therefore enhanced power, enhanced influence. In fact, the Nina Pinta and
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Santa Maria, when they came to what we today know as the United States, were recording this episode
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on July 4th on Independence Day, that was funded not by Queen Isabella of Spain, but it was funded
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by one of her Jewish financiers. He was very powerful and he wanted to get it done. And so,
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it was actually Jews who sent that mission to the New World. Now, they thought they were going to
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India. They didn't think they were going to find the Americas, but that's just an example of how
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the Converso false baptism, getting into banking and enhanced access for banking,
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it's a part of European history. It's just inescapable. And as we said last week,
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it's something like, it's okay for us as Christians to say, this is what happened,
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these are just historical facts. It's not calling anyone names. The fact that Jewish
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banking is effectively redundant. If you go look at that webpage, it's very long. It has tons and
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tons and tons of names and dates and places. And all of it leads to the inexorable conclusion
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that wherever there's banking in Christendom, it's always been Jews. And so, if anything bad
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ever happens with banking, there's almost always been a Jew involved. Period. And as we said last
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week, it doesn't mean hate them. It doesn't mean, we're just going to be angry and hateful. It's just
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is literally what happened. And so, one of the important reasons that we want to tackle this
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subject is that we can't talk about our own history as Christians, as Europeans, without
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talking about the impact the Jews have had on that history. This is going to be one of those
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episodes that maybe seems a little bit scattershot. And that's in part because this is going to be
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a rough overview. This is not going to be drilling down into the details of everything,
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because this is going to span a fair chunk of time, not as much as the last episode. The last
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episode was a little heavier on history. This time, we're touching more on the ideology behind
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this history, what drove the Jews to do the things they have done in history. And banking ties into
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that very well. As you were discussing the history of banking, I thought that really it ties in
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directly to sort of the overall theme of this entire series of episodes. But in particular,
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this episode and perhaps also the next one in three weeks. And that is tikkun olam. And tikkun
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olam is a Hebrew phrase that is usually translated repairing the world, which is relatively accurate.
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Tikkun is to repair its repairing. Olam, however, needs a little more explanation because
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the Hebrew language is a very limited language, particularly ancient Hebrew, modern Hebrew,
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as we've mentioned before, and we'll get into a little bit in this episode as well, most likely,
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is a constructed language. It is more expansive than ancient Hebrew. It can express more ideas
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more clearly. But ancient Hebrew is very limited. It is a tiny language. It has a small vocabulary.
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You have to use words to mean a lot of different things because you don't have very many words,
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as opposed to say German or English, which have massive vocabularies. There is always a word
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to express, if not the precise idea you need, then a couple of words together to express that
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precise idea. Olam has a large lexical scope. It can mean the world. It can mean eternity. It
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can mean everything. And so you need to keep that in mind when you hear Tikkun olam. It means
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repairing everything. Now, if you look into Kabbalah and things like that, you'll see that more
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clearly. I don't think we'll really touch on that in this episode, partly because no one should spend
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any time looking into Kabbalah. You're just inviting demons into your life, so don't do that.
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But the idea of Tikkun olam is the Jewish idea that human beings bear a responsibility
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to improve the world. Now, at first, to a Christian, that sounds great, because as Christians,
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we have a responsibility to improve the world. In fact, that was one of the things that we were
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originally supposed to do in the garden. We were gardeners. That was a big part of what humanity
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was originally meant to do, represent God in creation. That's what it means to be an icon
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or an image of God. Same word. But also, by being a gardener, you are taming subduing creation,
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improving things. God gave us work to do. He didn't do all the work for us. And so it sounds
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like something that is perhaps Christian, but it is very much not Christian. In the modern context,
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Tikkun olam has become social justice. Now, it's been that for quite some time. Actually,
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you see the roots of that back in the Enlightenment, which is where we'll be really properly starting
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this history after I explain the rest of this concept here. And so it's actually anti-Christian
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in the conception, the Jewish conception of Tikkun olam. And that is because the Jewish conception,
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partly Kabbalistic, but partly the Haskelah, which is the Jewish Enlightenment, we'll be getting
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into that. Their idea is that God is incapable of doing these things. Some of them will say that
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God refuses to do them. And so it falls to men in the Kabbalistic understanding. They are working
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to perfect something that is imperfect in the essence of God, which is almost blasphemous just
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to say, but of course, the Jewish God is not God. So I'm not talking about imperfection in the Lord
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God, but in the Jewish God, who is in fact quite imperfect. But that is what is underlying all of
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this throughout this entire history of the Jewish people. There is this drive to remake the world.
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It is a revolutionary spirit, a desire to see things remade in an image that suits the Jews.
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And banking ties into that, because banking is one way in which you can wield a great deal of power.
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And conveniently, you can wield a great deal of power without ever having to pick up a sword,
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which historically, after the time of the Maccabees, at least, the Jews have not been a people very
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inclined toward actually picking up weapons of war and going to war. Now, murder and such,
24:00.520 --> 24:04.920
very much been a part of Jewish history. We will see that in the various revolutions. We've seen
24:05.240 --> 24:10.360
that in previous revolutions, but actually forming an organized military and doing something on a
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battlefield, not becoming of the Jewish people of late. However, if you are the one who controls
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the purse strings, you can influence the one who directs the sword. Now, of course, power is power,
24:24.600 --> 24:30.920
and gold is not power. But you can buy power with gold, or you can influence the person who has
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power with gold. And that is how banking works. And we will see that perhaps most starkly when
24:37.000 --> 24:43.240
we eventually get to our episode on the World Wars, because it is the banking power that plays
24:44.280 --> 24:52.280
probably the most significant role in the World Wars. But to return, as I said, to properly the
24:52.280 --> 24:58.760
start of the history in this episode, we move into the Enlightenment, because that is essentially
24:58.760 --> 25:03.640
where we left off with the last episode. We left off in the Middle Ages, the end of the Middle Ages,
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the early modern period leading into the Enlightenment. And so the European Enlightenment
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lasted from, it depends on who you ask, it lasted either from the mid 1600s to the early 1800s.
25:21.400 --> 25:26.600
And that would be the death of Kant in that conception is considered the end of the Enlightenment
25:26.600 --> 25:32.920
period, or, and I think this is probably a better conception for political purposes. For
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intellectual purposes, the first definition is probably best. But for political purposes,
25:37.320 --> 25:43.080
it is generally considered, historically, to have begun with the death of Louis XIV
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in 1715, and ended with the beginning of the French Revolution in 1789.
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But alongside this European Enlightenment, we've gone into that.
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Previously, we'll perhaps go into it more depth in a future episode, but alongside the European
25:59.640 --> 26:05.160
Enlightenment, there was a Jewish Enlightenment, which called the Haskellah. That was from the
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mid 1700s to the late 1800s, so roughly the same time, very large overlap here.
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And you have a group of individuals in various places, basically schools, or little revolutionary
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groups as they would become, but initially ideological groups, discussing the ideas of
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Enlightenment, so called. In part, what you have here is an ideological civil war between
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an older strain of thought amongst the Jewish people, and what would eventually become Zionism.
26:43.560 --> 26:49.000
And Zionism, of course, as you can probably guess one, the older strain of thought that had been
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more or less ascendant for some time was assimilationist. And the assimilationists argued
26:55.880 --> 27:01.800
that essentially the Jews should fit in with their host societies, at least to the extent
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of appearing to be members of those societies. Now, they maintained their Jewish customs and
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practices and such in secret many times, sometimes openly, but many times in secret.
27:13.480 --> 27:18.440
But in large part, they blended into the society. Part of it was simply mercenary,
27:18.440 --> 27:25.160
it was to avoid persecution, but part of it was simply to live alongside the people alongside
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whom they were living. The Zionists, on the other hand, which is what you really see ascendant in
27:32.120 --> 27:41.240
these groups, the Masculine, part of the Haskellah, they don't want to live alongside their European
27:42.120 --> 27:48.840
hosts as it were in peace. They want Jewish nationalism, they want Jewish identity,
27:48.840 --> 27:53.240
they want to be distinctly other from the societies in which they are living.
27:54.280 --> 27:58.920
And eventually this pushes toward, once again, having a state called Israel.
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It is important here to note where some of these major schools were, because this will
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lead into, I'm not going to bury the lead, this will lead into revolutions shortly hereafter.
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Four of the main schools were located in Berlin, Vienna, Austria, Galicia, which for those who
28:22.520 --> 28:28.280
are unfamiliar with the history, Galicia would essentially be modern day part of Poland and part
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of Ukraine and Russia. These are four of the nations, European, well, three nations in one area,
28:38.600 --> 28:47.560
where we are going to see some of the most violent Marxist communist uprisings in the 1800s. Three
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of them in the 1800s, Russia has some abortive revolutions throughout the 1800s and then really
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obviously it's the communist revolution that ultimately topples the traditional Russian society.
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It takes longer in Russia for various political and economic reasons, quite frankly.
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But these schools form the basis of those uprisings. It is these schools that provide
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the ideology that eventually pushes for these Marxist uprisings, for these, in some cases,
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mass movements of peasants to overthrow their so-called overlords. These are communist revolutions
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spurred on by Jewish intellectuals who are directly the direct ancestors, ideologically,
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of modern day Zionism. And what's interesting about calling them communist revolutions, and
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indeed they are, is that they are communists in every detail prior to Das Kapital having been
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written. These are because, of course, Marx was a Jew as well. He didn't invent that from
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cold cloth. Basically, the communist manifesto and the other things that were downstream or that
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we see as being upstream from all the communist things that followed were, in fact, essentially
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the distillation of Tikkun olam for the Goyim. So these Jews had been working on this revolutionary
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project for 100-plus years at this point, specifically within Europe. And as they delivered
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the blueprints to these Europeans, the reason that the same pattern emerges over and over is that
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it's an ancient pattern. As Corey said, it's the Tikkun olam pattern for social justice,
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for workers' rights. All these things today that we hear, and we think, oh yeah, there's some good
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to that. I can baptize that and make it Christian. Communism is older than the first men who called
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themselves communists. And it wasn't just about a commune. It was about all of these values being
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packaged up and delivered and spread through these schools, influencing people. And I think
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one of the important things about banking, having led up to this point, is that as Jews
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became the merchant class, as they were traders and bankers, basically the white-collar sort of
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echelon of society, they accumulated a disproportionate amount of wealth because those are more
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capitalist endeavors that naturally tend to produce more excess capital. And so, of course,
31:30.760 --> 31:36.600
by having access to their own banks, they were able to accumulate that wealth and then deploy it
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both as a weapon strategically at certain points to instigate, to fund a particular uprising.
31:46.360 --> 31:51.480
But also, if you're wealthier, people are more likely to want to be around you for the most part.
31:51.480 --> 31:57.480
It opens doors. When you have money, people are nicer to you, not everyone, but the people that
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you probably want to rub elbows with tend to be. And so, as they accumulated social status
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through the accumulation of wealth, as Corey said, they sort of just became European. Even
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while maintaining their Jewish identities, it was a side-by-side, I'm a German Jew, or I'm a
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Russian Jew, or I'm a Polish Jew. And they wanted to be both simultaneously to pursue Jewish ends
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in their host countries. And we'll talk a little bit about the divergence of Zionism and integration,
32:33.880 --> 32:39.880
because they both serve the same ultimate ends via different means. And so, I think it's one of the
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confusing things today. When you look at Jews, you'll see some who are rabidly pro-Israel,
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and you'll also find Jews who are supporting the plight of Palestinians. Now, they never support
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the Palestinian Christians, but they'll support the Palestinian Muslims. And so, it seems like
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they're two different kinds of Jews. They have these very diametrically opposed beliefs when,
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in fact, they have the same ultimate goal. They're just sort of working both sides of the equation
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for their goals. And that's something that occurs throughout history.
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I would hope that when you mentioned that wealth tends to increase one's influence or social circle,
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that a proverb would have come to mind for the listeners, and that, of course,
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as Proverbs 19.4, wealth brings many new friends, but a poor man is deserted by his friend.
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And you mentioned that sometimes people try to baptize something and make it Christian.
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And in this case, you really see a lot of this with Tikkun Alam generally, but there's one thing
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in specific to which I want to draw attention. And the reason I want to draw attention to this
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is that I see some Christians, but in particular pastors, committing a grave, a gross error,
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and borrowing a concept from Judaism, from the Talmud, that has no place in Christianity.
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And see if you can pick up on the word when I read through, this is part of the Jewish liturgy,
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the alainu part of that.
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Let the time not be distant, O God, when all shall turn to you in love, when all the brokenness of
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our world is repaired by the work of our hands and our hearts.
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And so many of you will have picked up on the word there. There are actually two words, but one,
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I have to translate so that you'll see it. There's a word there in English that you will hear come
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out of the mouth of many pastors and others these days. And it is directly a concept from the Talmud.
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It has no place in Christianity, and that is brokenness. People will speak of individuals
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being broken, or of the brokenness of our world or the brokenness of sin. This is not Christian.
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This is Talmudic. This is wicked. This is pagan. It has no place in the mouth of a Christian,
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and you should rebuke anyone who uses it. Where that comes from before I get to the
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second instance here, the second term. The idea of brokenness comes in part from the Talmud directly,
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but part through Kabbalistic interpreters of the Talmud, particularly some in Russia.
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The names aren't relevant here because, again, not something into which you should really look
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deeply. Again, this would be inviting demons into your life. But to just let you know what is going
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on here, there is a Kabbalistic understanding, as I stated earlier, that God himself, in his
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essence, is broken in a way. It essentially comes from their corrupted version of a creation myth,
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where God withdrew his light from a part of reality, and that created the world. And then,
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through sin and corruption, there's brokenness that enters in. And through prayer and meditation,
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you can restore some of the broken essence of God. That's the rough overview of it. Yes,
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it's as blasphemous as evil as it sounds. But that's the idea that is being imported into
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Christianity by those who are using the term brokenness. So stop using that term. It is blasphemous.
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But the second instance here is what is rendered as the brokenness being repaired by the work
36:39.000 --> 36:43.480
Well, that's tikkun olam. That's the words there. That's what's being prayed by the Jews.
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And you'll note that it's of our hands and our hearts. It's this arrogant conception that we
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are the ones who will repair what is broken and wrong in the world. We are the ones who will
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remake the world in our image. This should start to sound like a particular character in Scripture
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who says that he will ascend above the Most High and make his throne in the heavens.
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That's not God, but it is the God of the Jews.
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For a Christian, the specific terms that should be used instead are evil instead of brokenness,
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sin, and evil. And in terms of repairing the world, that's sanctification. That comes from
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God alone. And this is where the breakdown occurs. And the reason that this is so crucial is that
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when you look at, for example, press releases from some of our own churches, when they talk
37:43.000 --> 37:50.200
about things related to civil rights, they will use this exact framing and this exact terminology
37:50.200 --> 37:56.920
to talk about, you know, they may call racism a sin, an ancestral sin of this nation, you know,
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the United States, America was born with the original sin of racism. That's what some of our
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own false prophets say among us. And the fix for that, well, they'll throw Jesus in there.
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Ultimately, it's about them repairing that brokenness by going out and making people not be racist
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anymore. And when you carefully parse the way they say those things, it's clear that they're
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not talking about sanctification. They're not talking about God's work in our hearts and in
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our lives. They're talking about reshaping in the image of the world, to just go down whatever
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the morality of CNN is, and one by one deleting those things from people's hearts and minds
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coercively, if necessary, not through God's love and not through God's sanctification, but by,
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you know, whatever amount of persecution and hatred you can direct at these evils, that is how
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you create the unbroken world with your own hands. And so when these men believe these things,
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they will of course engage in any manner of evil because they don't think it's evil. They think
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that if by their own hands they're healing the world of its brokenness, of these original sins
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that aren't even in Scripture, then of course anything goes. If your ultimate goal is good to
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perfect the world, whatever you have to do to get there, you can rationalize. I mean, it's literally
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the end justifies the means. Now it's buried. You're not going to see that when you read one of
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these press releases unless you look at it with these eyes. Once you understand that these things
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are alien to the Christian faith, then they just kind of scream from the page, both by the words
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that they use and by the things that they omit, by the fact that they won't talk about God sanctifying
39:47.800 --> 39:53.800
our hearts. Something that today in the Missouri Synod is explicitly denied in our newest confessional
39:53.800 --> 40:00.440
documents, saying that someone who commits the sin of sodomy, someone who is a child rapist,
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someone who despises the body that they were given by God and believes that they're the opposite sex
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and that God made a mistake, our new confessional documents say there's no sanctification for that.
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They say you can be forgiven, but you're always going to want those evil things because God can't
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do it. And so we just have to be loving and supportive socially to make people feel the embrace
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of God's love rather than reminding people that this is sin, this is wickedness, and that God
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heals, God forgives, and He heals through forgiveness. Healing is a good thing when it's
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coming from God, but we don't heal each other. It comes from God and there's a specific pathway
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by which it's delivered to us, and it's not through these views. So it's a really tricky
40:49.320 --> 40:56.440
thing because as we've said in many past episodes, this stuff, if you don't realize it's evil genealogy,
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it's going to look and sound pretty Christian. Maybe it's a slightly different way of putting it,
41:00.840 --> 41:06.360
but when you get down to it, who doesn't want brokenness to be healed? Who doesn't want things to
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be better? And if I'm a Christian, of course, I want to be the one making things better. And
41:13.400 --> 41:17.880
there's a way that a Christian can believe that faithfully that doesn't sound like that
41:17.880 --> 41:25.160
because the actual repair of evil comes from God's work and God's forgiveness. And as we've
41:25.160 --> 41:29.320
said in a couple of recent episodes, there are things that are evil in this world that cannot
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be repaired. They can be forgiven, but they can't be undone. And I think that's one of the overarching
41:36.280 --> 41:42.120
reasons why we have many men in our own pulpits talking in these ways because
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they think that anything can be repaired and it's simply not true. If you sin against your own body
41:48.520 --> 41:53.800
and you damage it in a horrific way, you're stuck with it. God's not going to regrow whatever you
41:53.800 --> 42:01.000
cut off. He's not going to undo whatever damage you do. That is the new you. It's not the you
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that's going to be resurrected because if you are forgiven and you die in Christ, you will be raised
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again with a restored body, the body that God wanted you to have, but you don't just get to undo
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all of the damage from your own wicked acts. It's something that came up in the
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debt-free virgins with no tattoos fight a few years ago, where there were Christian men saying,
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there are things that we can do when we're young that can damage our prospects forever.
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And it's desirable for us to encourage those things. And it's desirable for us to discourage
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things that are sinful, things that are harmful. Pastors want to focus. Pastors are
42:42.280 --> 42:47.320
some are trying to be faithful and some are malicious. We'll try to say, no, we need to repair
42:47.320 --> 42:54.440
everything. If someone has had sex with 100 people, she's forgiven by Jesus, and so everything
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is back to normal. We talked about in the episode where we were discussing the clockwork universe
43:00.040 --> 43:07.560
in microchimerism. That's simply not the case. There's physical and emotional and mental damage
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to that sort of behavior that God forgives, but he doesn't undo. And for us to think that we can
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go further than what God does in this life is sinful. It's rebellion against God, because while
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it begins with, oh, I want to do something Christian, it ends with, God didn't do enough,
43:24.760 --> 43:28.360
I'm going to fix what he failed to fix, which is exactly Corey's point.
43:29.480 --> 43:35.640
And one of the foundations upon which this not really misconception, this wickedness,
43:35.640 --> 43:41.160
this evil is built, is a denial of original sin. And that is something that we see in the
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Christian context as well. Groups that deny the reality of original sin will eventually wind up
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apostate. Because if you deny the reality, if you deny the nature of original sin, what you've
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actually done, even if you haven't explicitly done so yet, what you have implicitly done,
44:00.520 --> 44:07.000
is deny the nature of the atonement. Because if original sin did not corrupt all of creation,
44:07.000 --> 44:12.840
if original sin is not this infinite separation of creation from Creator,
44:12.840 --> 44:16.840
then Christ's atonement is something lesser than it actually was.
44:18.760 --> 44:25.240
The Jews here are explicitly denying what Scripture says, even their Scriptures so called,
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because supposedly they believe in the Torah, they don't, they believe in the Talmud,
44:29.000 --> 44:34.040
we've previously gone over what Torah forbids Talmud permits. But
44:37.000 --> 44:43.400
what they are doing is denying the nature, the scope, the reality of original sin and saying,
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no, we can cure these things through our own works. We don't need God to do it for us.
44:50.360 --> 44:56.440
And there are Christian groups that do the very same thing. And so as Christians, you have to be
44:56.440 --> 45:04.520
careful to ensure that you always have this proper conception of original sin, of what original sin
45:04.520 --> 45:10.120
is, of what original sin did, of what was necessary to atone for original sin.
45:10.920 --> 45:16.680
This is one of those things that if you get it wrong, you may not wind up apostate,
45:17.320 --> 45:23.240
but your grandchildren will certainly will. And in the case of the Jews, we see exactly
45:23.240 --> 45:31.320
that playing out. But I mentioned earlier these four schools as it were, these four groupings
45:31.960 --> 45:37.880
of the Haskelah, the Jewish Enlightenment, the Maskelem is the name for the actual individuals
45:37.880 --> 45:45.400
or the groups that is plural. But I mentioned where these were. And the reason that's relevant is
45:45.400 --> 45:53.720
that these are where revolutions would take place in the 1800s. And we've mentioned before,
45:53.720 --> 46:00.200
I believe I've linked to it before, in the show notes for previous episodes. In fact, I know I have
46:01.080 --> 46:08.440
the revolutions of 1848. And it's interesting to note that there is an entire article on
46:08.440 --> 46:17.160
the revolutions of 1848. Because most of Europe was thrown into turmoil seemingly all at once.
46:19.640 --> 46:24.280
To just give a quick list of some of the revolutions, not even all of them.
46:24.360 --> 46:31.800
There were revolutions in the Italian states. There was a French Revolution of 1848, obviously not
46:31.800 --> 46:36.760
the French Revolution, but there was a French Revolution. There were German revolutions of
46:36.760 --> 46:46.920
1848. Denmark had an uprising in 1848, 1849. Sleschwisch Holstein had an uprising, or actually
46:46.920 --> 46:53.560
just at the time would have been Sleswisch, not Holstein yet. But there were uprisings in Austria.
46:53.560 --> 46:59.880
There were uprisings in Hungary, Galicia as mentioned, Sweden had uprisings, Switzerland,
46:59.880 --> 47:11.000
Poland, Romania, Belgium. This was Pan-European. And the hotspots focused exactly where you had
47:11.800 --> 47:20.200
these Jewish groups that would eventually become Zionism. And what you see as a follow on from
47:20.200 --> 47:26.040
this, as a result of this, sometimes it takes a few decades in the aftermath of these revolutions,
47:26.040 --> 47:33.960
but sometimes it doesn't. You see the emancipation of the Jews. Jews are given full political,
47:33.960 --> 47:42.520
civil, etc. rights in these various European nations. The first, of course, is France,
47:42.520 --> 47:49.320
because the French Revolution grants full rights to the Jews, and that is in 1789. Now, notably,
47:50.200 --> 47:54.920
there are many of those in the French Revolution who say that they have to cease to be Jews,
47:54.920 --> 48:00.680
and simply be French in order to have these rights. But there is some disagreement amongst the
48:01.320 --> 48:06.280
leaders of the French rebellion, the French Revolution. Unsurprising for anyone who's
48:06.280 --> 48:11.880
familiar with the history of the French Revolution as the leaders of that revolution were anything,
48:12.440 --> 48:15.240
but consistent, one year to the next.
48:15.880 --> 48:24.600
And to follow on from that, you have basically in the decades following, you have all of these
48:24.600 --> 48:30.280
various European nations emancipate the Jews. But the last to emancipate the Jews was Germany
48:30.280 --> 48:39.160
in 1871, and then Russia in 1917. Now, of course, 1917 should ring some bells as well.
48:39.400 --> 48:47.240
And that is another time in the early 1900s. Of course, we have the First World War.
48:48.440 --> 48:55.400
As a direct follow on from the First World War, which incidentally, the same hot spots again
48:55.400 --> 49:01.400
involved in the lead up to that war. But in the aftermath of that war, that is when we get
49:01.960 --> 49:09.560
sort of mass democracy and the emancipation of women and votes for women and all of these
49:09.560 --> 49:16.520
various liberal social agenda items that get pushed through that were being discussed previously
49:17.480 --> 49:25.240
by these Jewish groups. So you will see every time you have this sort of mass uprising and these
49:25.240 --> 49:32.200
rivers of blood in Europe, conveniently what follows on from that is the ratchet moving forward
49:33.160 --> 49:38.760
in favor of socialism. One of the interesting things about the timing of everything that you
49:38.760 --> 49:47.720
just mentioned is that it dovetails with the end of kind of the banking story for Jews. It dovetails
49:47.720 --> 49:52.920
into what became modern banking. I'm going to read just a part of a paragraph from the Jewish
49:53.000 --> 49:59.320
virtual library. Jewish banking in the 19th century begins with the rise of the house of Rothschild in
49:59.320 --> 50:05.560
Frankfurt, a city which became the new banking center of Europe as a result of the political upheaval
50:05.560 --> 50:10.680
caused by the French Revolution and the Napoleonic Wars. The founder of the house, which became the
50:10.680 --> 50:17.000
symbol of the 19th century type of merchant banking, Meyer Amschel Rothschild, started as a banker to
50:17.000 --> 50:22.600
the elector of Hesse Castle. His sons rose in prominence as the major European bankers,
50:23.400 --> 50:29.720
Amschel Meyer in Frankfurt, Solomon Meyer in Vienna, Karl Meyer in Naples, James Meyer in Paris,
50:29.720 --> 50:40.520
and Nathan Meyer in London. Between 1815 and 1828, the total capital of the Rothschilds increased
50:40.520 --> 50:50.520
from 3.3 million to 118 million francs. It went up over 30-fold in just over a decade, and that's
50:50.520 --> 50:55.880
just ending in 1828. Obviously, they didn't end there, but that was basically their seed money for
50:55.880 --> 51:04.600
what just 20 years later became all these revolutions in 1848. As we've said, there are
51:04.600 --> 51:10.440
articles and you can find lists in one of the tricks when you're going through accounts of
51:10.520 --> 51:17.560
this stuff, particularly if you're starting on modern internet sources, is that they will obfuscate
51:17.560 --> 51:23.960
or flat out deny that there's any participation of Jews. On Wikipedia, a lot of these articles
51:23.960 --> 51:31.240
have actually had references to Jews removed in the last three years or so. However, if you dig
51:31.240 --> 51:37.240
into who were the principal leaders in any particular revolution, as Corey said, you're
51:37.240 --> 51:46.040
going to find it's at least half Jews. In most of the revolutions in both 1948 and then in 1917-18,
51:47.080 --> 51:53.800
some of them were up to 90% Jewish, which necessarily implies that if it were not for Jews,
51:54.440 --> 52:00.280
those things wouldn't have happened. That's a historical fact because not only were they
52:00.280 --> 52:06.120
key players, in many cases, virtually all of the players. This was true in the Russian revolution,
52:06.520 --> 52:13.320
it was a communist revolt. It was a Jewish communist revolt. Not only were they the overwhelming
52:13.320 --> 52:18.680
majority of those participating, but for example, in the Jewish revolution in Russia,
52:19.480 --> 52:26.920
Rothschild personally donated a million, I remember which currency it was, but a huge amount of money
52:26.920 --> 52:33.800
was infused into that communist uprising right as it was faltering. They got a fresh and cute fusion
52:33.800 --> 52:40.520
of cash from a Rothschild. There you go, the Tsars are dead, Russia's communist for nearly a century.
52:42.520 --> 52:47.800
The banking tie, and all this is the end of it being a part of the story, it's important because
52:47.800 --> 52:53.080
as they spread their tentacles throughout Europe, this influence and this incredibly outside,
52:53.080 --> 53:00.040
and so we're talking about quantities of money that are just inconceivable beyond what the average
53:00.040 --> 53:08.600
man would have access to, yet when it's a group of people who are able to influence kings and leaders
53:08.600 --> 53:15.240
and schools and crowds, incidentally, doesn't that sound like George Soros today? If you think
53:15.240 --> 53:21.480
about what we're describing the Rothschilds and these other doing 200 years ago, we see exactly
53:21.480 --> 53:28.920
the same thing today with different names. Soros, that last name is Esperanto, I mean
53:28.920 --> 53:34.760
Sor in Esperanto. His original name was Georgie Schwartz. He's a Jew, everyone knows a Soros is
53:34.760 --> 53:39.720
a Jew, but he changed his name to something that didn't sound that way. He's the frontman for doing
53:39.720 --> 53:44.760
this stuff today. There's always been a frontman, there's always been someone behind financing things.
53:47.160 --> 53:50.360
As I said earlier, and we said in the previous episode, when you say these things,
53:50.920 --> 53:54.600
people want to clutch their pearls and say, oh, this is an anti-Semitic conspiracy theory.
53:55.400 --> 54:01.000
Let's start with, is it true or not? Not only is it true, but when you get them talking in a way
54:01.000 --> 54:07.880
that they're proud of it, they'll take credit for everything. It's not internet racists whining
54:07.880 --> 54:15.160
about disparities in bank accounts. It's literally just history. These events occurred,
54:15.160 --> 54:19.480
these were the men responsible, and they came from a place and they had an agenda,
54:19.560 --> 54:27.720
and it wasn't simply personal aggrandizement. The manner in which these things played out,
54:27.720 --> 54:33.880
as Corey said, all the patterns, all the revolutions of 1848, when you read the articles,
54:33.880 --> 54:38.280
they'll say, oh, it, everyone just revolted simultaneously for all these different reasons.
54:38.280 --> 54:43.880
Well, that's why you have to go looking at who is actually instigating it. And when you look at
54:43.880 --> 54:48.440
the reasons, even though some of the articles will say, these reasons are all unrelated,
54:48.440 --> 54:55.640
when you go down the checkbox list of communist values, of tican olam, social justice
54:56.440 --> 55:00.840
checkboxes, all the list of things that they want to do to change and repair the world,
55:00.840 --> 55:08.040
it's all there. It's things like worker rights, and it's things like disparate capital allocation.
55:08.760 --> 55:14.920
Things that seem kind of, either you hear them and you think, I don't care, that sounds
55:14.920 --> 55:20.920
technical and dry, or you think it's a moral imperative. When they're doing it, it's because it
55:20.920 --> 55:25.640
was fundamentally toppling the kingdoms, the kingdoms of Christendom, because don't forget,
55:26.280 --> 55:33.240
these were aristocracies, and they were monarchies. And by the end of the first world war,
55:33.240 --> 55:38.920
all those monarchies had been toppled. There was really no political power left in virtually any
55:38.920 --> 55:43.560
of the European kingdoms, even if they maintained something that was superficial, it no longer
55:43.560 --> 55:50.280
had any teeth. That wasn't a case in 1848, when this project began, or if you go back further to
55:50.280 --> 55:59.480
1789 in France. The toppling of the Christian rulers, and the liberalization of the societies,
56:00.200 --> 56:05.160
and the loosening of morals, and the opening of floodgates for all sorts of things that
56:05.160 --> 56:10.360
stopped being illegal, because we don't want to, that's going too far. We don't need all
56:10.360 --> 56:17.160
these Christian rules informing the law. Today, in 2023 in the United States, this is a fight
56:17.160 --> 56:23.320
that we're having in our own churches. How far does a Christian ruler go with regard to what
56:23.320 --> 56:29.320
scripture says about obeying God? What should the laws look like? This is a conversation that began
56:30.040 --> 56:34.360
in the Enlightenment. And so all of these intermediary steps along the way,
56:35.320 --> 56:41.480
they achieve the goal. They achieve the goal of what we call liberalization. I guess that's a
56:41.480 --> 56:47.480
technical term. It's fundamentally satanic terraforming of Christendom. That's really what's
56:47.480 --> 56:52.120
happened here. And when you look at the movers and shakers, you look at the players, you look at the
56:52.120 --> 56:58.360
men who were calling the shots and influencing people, they're almost all Jews. One of the things
56:58.360 --> 57:06.760
that I said near the end of last week's episode was that one of the areas in Europe with the highest
57:06.760 --> 57:14.120
percentage Jewish population was what has been sometimes known as Poland today. Most of this
57:14.120 --> 57:20.680
area is Poland, some of it is Ukraine. Just depends on the point in history, since Poland has existed
57:20.680 --> 57:28.040
and then not existed and then existed again. But the area known at the time as Galicia,
57:28.040 --> 57:36.040
I did mention that there was one of these Haskelah, they're one of these groups of Jewish intellectuals.
57:37.160 --> 57:45.880
And in 1846, there occurred what is known as the Galician peasant uprising. This was an uprising
57:45.880 --> 57:53.320
in which today they are often called patriotic Polish intellectuals and nobles. But in reality,
57:53.320 --> 57:58.200
they were Marxist revolutionaries in the most part in the main. Not all of them, some of them
57:58.200 --> 58:05.400
were diluted, certainly. That does happen as well. You see that pattern repeated over and over again
58:05.400 --> 58:11.560
actually with revolutionaries. You will have those who are malicious in their intent, those who know
58:11.560 --> 58:19.960
what they're doing, and then the fools who go along with them. In the Soviet era, the term was useful
58:19.960 --> 58:26.920
fool or useful idiot, which is those in the West who argued in favor of what the Soviets were doing
58:26.920 --> 58:33.800
because they did not understand what the Soviets were doing. They were useful idiots. I'll refrain
58:33.800 --> 58:38.840
from using the Russian term because I'm sure I'll butcher the pronunciation. But the Galician uprising
58:40.200 --> 58:47.080
basically slaughtered many of the nobles, some of whom had foolishly involved themselves in the rebellion.
58:48.040 --> 58:55.400
But this was just a standard Marxist uprising, and it was praised by Marxists at the time,
58:55.400 --> 59:01.480
including Karl Marx, who I believe, I don't know if he had just been expelled from Belgium,
59:01.480 --> 59:08.520
or if that was to come later. But at any rate, he praised this as a Marxist uprising,
59:08.520 --> 59:13.720
called it deeply democratic, of course. You have to be sure to get your propaganda term right.
59:14.360 --> 59:23.000
And this is the pattern that plays out over and over. You see a supposed peasant uprising,
59:23.560 --> 59:29.240
sometimes involving some of the nobles, because do bear in mind the French Revolution was supposedly
59:29.240 --> 59:35.080
this uprising of the underclass that was going to throw off the shackles of the oppressive
59:35.080 --> 59:40.520
nobility of the ancient regime. Well, in reality, almost all of the leaders were
59:40.520 --> 59:47.880
relatively affluent, educated students. They were not peasants. But this is what you see play out.
59:48.600 --> 59:55.880
You have Marxist revolutionaries who rile up some segment of the population and use that segment of
59:55.880 --> 01:00:02.520
the population to slaughter others, and it just creates chaos and a cycle of violence that destroys
01:00:02.520 --> 01:00:07.720
the nation from within. Some European nations were more successful in putting down these
01:00:07.720 --> 01:00:15.800
revolutions than others. Some were not successful. The the Germans actually managed to put down
01:00:15.800 --> 01:00:23.240
the revolutions of 1848 fairly convincingly. However, things did not go as well in Germany
01:00:23.240 --> 01:00:29.960
during the latter cycle of revolutions, because Germany had I'll move on to Germany now to sort
01:00:29.960 --> 01:00:34.120
of set the stage for a future episode, just to give a little bit more history here.
01:00:34.680 --> 01:00:41.960
The German revolutions, not of 1848, but the latter ones in the 1900s really started in 1918,
01:00:41.960 --> 01:00:48.200
started in the wake, of course, of World War One, and they lasted until 1933.
01:00:49.480 --> 01:00:55.080
There were various revolutions throughout Germany. You had the so-called German Revolution,
01:00:55.080 --> 01:01:01.320
1918 to 1919. In Germany, it's called the November Revolution, because there are other
01:01:02.280 --> 01:01:05.080
revolutions and other months, and so they're named after the month.
01:01:06.200 --> 01:01:13.160
But you had a people's state of Bavaria, which most people don't know. Bavaria had
01:01:13.880 --> 01:01:22.360
an actual communist government for over a year. Saxony, the birthplace of Lutheranism,
01:01:23.320 --> 01:01:32.920
essentially had a communist government for over a year. Bremen was a Soviet Republic in 1919.
01:01:33.480 --> 01:01:39.480
Bavaria, at the end of the people's state, also had a Soviet Republic. There was an uprising,
01:01:39.480 --> 01:01:46.520
a communist Marxist uprising in the Rur in 1920. There was a march uprising in 1921. There was
01:01:46.600 --> 01:01:53.240
an uprising in Hamburg in 1923. There was the German October, which was an international
01:01:53.240 --> 01:01:59.640
communist plot to again attempt to overthrow, at that time Weimar to institute an actual communist
01:01:59.640 --> 01:02:10.520
government in 1923. This is the state of Central Europe in the early 1900s, and it's important to
01:02:10.520 --> 01:02:17.640
understand that for other history we'll be covering in later episodes. But you see
01:02:18.760 --> 01:02:26.680
extensive Jewish involvement in these revolutions, because basically you have Marxist intellectuals
01:02:26.680 --> 01:02:33.960
and revolutionaries on one side, and the defenders of the old regime, the defenders of monarchy
01:02:33.960 --> 01:02:40.360
and order on the other side. And it is in fact Christians on the side of the monarchy,
01:02:40.360 --> 01:02:47.240
on the side of the nobles, on the side of order, versus atheists and Jews, on the side of the
01:02:47.240 --> 01:02:53.080
Marxist revolutionaries. And this plays out in other European states as well, but for obvious
01:02:53.080 --> 01:03:02.920
reasons, Germany is the most salient going forward. But this is all part of the Jewish
01:03:03.000 --> 01:03:09.480
understanding of tikkun olam. It is part of the Jewish understanding that it is incumbent on them
01:03:09.480 --> 01:03:14.120
to make the world a better place. It just so happens to be that the world would be a better
01:03:14.120 --> 01:03:21.080
place if the world were ruled by Jews. And so they are willing to use whatever means necessary
01:03:21.080 --> 01:03:29.240
to bring this about. They will tell you that tikkun olam is just making the world better,
01:03:29.240 --> 01:03:36.520
improving things, helping people. But it's not. Because the goal is radical social change. The
01:03:36.520 --> 01:03:41.880
goal is to make the world look like the world portrayed in the Talmud. And if you've read
01:03:41.880 --> 01:03:46.200
any of the Talmud or you've listened to what we've said about the Talmud, read a summary,
01:03:46.200 --> 01:03:51.720
what have you, you know how utterly wicked the Talmud is and what kind of world that would create.
01:03:52.600 --> 01:03:58.520
As was mentioned, this is Satan terraforming Christendom. And he has been extremely successful.
01:03:59.080 --> 01:04:04.280
Because Christians have not known how to counter it, particularly in the modern era,
01:04:04.280 --> 01:04:11.480
because Christians are so afraid simply to say the word Jews. And if you can't say the word Jews,
01:04:11.480 --> 01:04:15.800
you can't go over the history. You can't go over what has actually happened,
01:04:15.800 --> 01:04:22.200
because they have played an outsized role. At no point have they ever, with the exception of
01:04:22.200 --> 01:04:26.280
what is now Poland, because as I said they were higher concentration there, but even there it
01:04:26.280 --> 01:04:32.520
was sub 10%. They have never been more than single digit percentages of a given population.
01:04:32.520 --> 01:04:37.800
And yet they have been represented as 50 plus percent of these revolutionary groups.
01:04:37.800 --> 01:04:43.240
In the case of the Russian revolutionaries, so called Russian, 90 plus percent.
01:04:44.600 --> 01:04:50.680
That's salient. If you have a group that is a single digit percentage of a population,
01:04:50.680 --> 01:04:56.360
and yet somehow it is always more than half of violent revolutionary groups
01:04:56.360 --> 01:05:01.880
that rise up in that population and cause chaos. That is something of which both
01:05:02.680 --> 01:05:06.120
the Kingdom of the right hand and the Kingdom of the left hand should take notice.
01:05:06.120 --> 01:05:09.720
It is incumbent on the Kingdom of the left hand to crush those revolutionaries.
01:05:09.720 --> 01:05:13.320
But it is incumbent on the Kingdom of the right hand, which is to say the church,
01:05:13.320 --> 01:05:18.920
to recognize this evil and to address it. Otherwise, the terraforming will continue.
01:05:19.640 --> 01:05:24.920
Because it is continuing. That's what we see today. All of the things we see pushed for today,
01:05:24.920 --> 01:05:31.080
the social justice, the affirmative action, the BLM, whatever group it happens to be,
01:05:31.720 --> 01:05:37.320
these are all part of the same tapestry, cut from the same cloth of the Talmud,
01:05:38.520 --> 01:05:45.640
organized by the same malignant malign intelligence. And as Christians we have to address it,
01:05:45.640 --> 01:05:50.520
because things can always get worse. And if we're not trending God-word,
01:05:51.080 --> 01:05:55.880
then we are in fact trending hell-word. In the show notes for today's episode,
01:05:55.880 --> 01:06:01.960
we will have a link to a book by a Roman Catholic author named E. Michael Jones. A lot of you have
01:06:01.960 --> 01:06:07.000
probably heard that name before. He wrote a trilogy of books on the overarching subject we're talking
01:06:07.000 --> 01:06:12.200
here today. The specific one that applies most directly to this arc of our episodes
01:06:12.200 --> 01:06:17.240
is the Jewish Revolutionary Spirit. You can find it at archive.org. You can actually
01:06:17.240 --> 01:06:21.640
download the PDF. It's about 1200 pages. It's a very lengthy, detailed book.
01:06:22.840 --> 01:06:29.640
Obviously, this is the most superficial possible tackling of the subject for a podcast. If you
01:06:29.640 --> 01:06:35.160
want a deep dive, get a PhD. What I found interesting when I dug this up, I've never read the whole
01:06:35.160 --> 01:06:40.440
thing, but I've read bits and pieces. And most of what is in it, I have learned elsewhere.
01:06:41.080 --> 01:06:45.240
I was just laughing when I pulled up the PDF today and looked at the chapters.
01:06:45.240 --> 01:06:48.840
Here are the names of the first five chapters from E. Michael Jones' book,
01:06:48.840 --> 01:06:54.600
The Jewish Revolutionary Spirit. Chapter 1, The Synagogue of Satan. Chapter 2,
01:06:54.600 --> 01:07:01.240
Julian the Apostate and the Doomed Temple. Chapter 3, Rome discovers the Talmud. Chapter 4,
01:07:01.240 --> 01:07:06.440
False Conversion and the Inquisition. Chapter 5, The Revolution Arrives in Europe.
01:07:06.440 --> 01:07:12.040
Chapter 6, The Converso Problem. And then in later chapters, he talks about Martin Luther King
01:07:12.040 --> 01:07:16.920
Jr. He talks about the civil rights movement. If this sounds a little bit like it was basically
01:07:16.920 --> 01:07:23.560
the last 20-odd episodes of Stone Choir, it's not because we're using his book to crib for source
01:07:23.560 --> 01:07:29.240
material. It's because if you look at the problems in our world, in the Christian world and Christian
01:07:29.240 --> 01:07:37.640
nations, you will find the Jewish Revolutionary Spirit. Now, E. Michael Jones is Roman Catholic.
01:07:37.640 --> 01:07:42.120
He's a Romanist. He's a Papist. That's what Luther calls you guys. And we have some listeners.
01:07:42.120 --> 01:07:46.760
Thank you for listening. We love you guys. You're obviously Christian because otherwise,
01:07:46.760 --> 01:07:53.160
you wouldn't put up with us. I'm highlighting specifically that he is a Romanist because
01:07:53.800 --> 01:07:57.080
one of the things that you'll find in this book, if you happen to check it out,
01:07:57.080 --> 01:08:03.640
is that there's a fair amount about Freemasonry, which again ties directly into today on Independence
01:08:03.640 --> 01:08:11.480
Day as we're recording. Obviously, Freemasonry was a big part of the American Revolution. And so
01:08:11.480 --> 01:08:20.760
we're told retroactively that that made Freemasonry the birth story of this nation, which is nonsense.
01:08:20.760 --> 01:08:26.200
This nation is 150 years older than the Revolution. The nation began when Europeans started landing
01:08:26.280 --> 01:08:31.560
here. And the men who started landing here weren't Freemasons. They weren't involved in any of that
01:08:31.560 --> 01:08:37.000
stuff because the Enlightenment hadn't happened yet. And Quakers were not members of secret
01:08:37.000 --> 01:08:42.040
societies. So I specifically mentioned the Freemason thing because if you delve into this
01:08:42.040 --> 01:08:47.240
or related subjects, I just want you to be aware that when Roman Catholics talk about
01:08:48.120 --> 01:08:55.000
these subjects, they will place an outsized emphasis on Freemasonry. Now, as Lutherans,
01:08:55.640 --> 01:09:01.800
we despise secret societies. In fact, from the very first days of the LCMS, no one who was a member
01:09:01.800 --> 01:09:08.680
of a secret society was permitted to be a member of the church because it's two contradictory gods.
01:09:09.400 --> 01:09:16.680
Freemasons and the other secret societies confess a creator God. They say that whether you're a Jew
01:09:16.680 --> 01:09:20.920
or a Mohammedan or a Christian, you're all worshiping the same God by different names.
01:09:21.560 --> 01:09:26.280
And it's interesting if you listened to any accounts of someone who's gone through a Masonic
01:09:26.280 --> 01:09:31.880
temple, they will have rooms that are dedicated to different periods of time with different
01:09:31.880 --> 01:09:37.640
architecture and different decorations. And they will have a room for Babylonian period.
01:09:37.640 --> 01:09:44.200
They'll have a room with Egyptian stuff, which if you remember us talking about the genealogy of
01:09:45.160 --> 01:09:52.200
Jewish black magic, that's where black magic traces through Babylon, through Greece, through
01:09:52.200 --> 01:09:59.960
Egypt, back to the very earliest days of demons walking the earth. And so the fact that Freemasons
01:09:59.960 --> 01:10:06.840
use exactly the same genealogy for their backstory, I think once you recognize that that pattern is
01:10:06.840 --> 01:10:13.320
something that will just pop up in places where black magic is being practiced is very conspicuous
01:10:13.400 --> 01:10:16.680
because whatever else they say about the God that they claim they're worshiping,
01:10:17.320 --> 01:10:26.360
when they are using the same terms and the same loci in human history as Kabbalah,
01:10:26.360 --> 01:10:34.200
as Muslim mysticism, as Egyptian demonology, that becomes consequential. You can't ignore that
01:10:34.200 --> 01:10:40.360
it's not random and it's not larping. It's not that they just like the look of obelisks or whatever.
01:10:40.360 --> 01:10:49.480
There's something serious about it. And so, yes, Freemasons, evil. Even to this day, they always
01:10:49.480 --> 01:10:54.520
have been, there's never been a time when they were not up to no good. The important distinction
01:10:54.520 --> 01:11:00.280
between our position and someone like E. Michael Jones is that things like Freemasonry are,
01:11:01.720 --> 01:11:08.280
they're kind of like communism. It's a repackaged form of Jewish mysticism for the Goliath.
01:11:09.240 --> 01:11:14.120
I don't know if they were ever Jews and Freemasons. It probably they were forbidden at some point
01:11:14.120 --> 01:11:19.640
because they didn't need to be there, but it was the same sort of stuff. When you trace a backfire
01:11:19.640 --> 01:11:26.520
enough, it has the same values. Freemasons are famous for good works, as Corey is describing,
01:11:26.520 --> 01:11:33.000
tikkun olam. What is that, but how Freemasons and Shriners and all these others talk publicly
01:11:33.000 --> 01:11:37.800
about what they want to do? It's about community improvement. It's about making things better.
01:11:37.800 --> 01:11:41.000
And as a naive listener, like, well, that's great. Who doesn't want more of that?
01:11:41.800 --> 01:11:45.880
When you delve into what they're actually doing behind the scenes, it's clear that
01:11:45.880 --> 01:11:51.480
they're all working from the same playbook. So Roman Catholics will place an outsized emphasis on
01:11:52.680 --> 01:11:58.200
Freemasons. As Lutherans, we have a problem with that because Jesuits do the same stuff.
01:11:58.200 --> 01:12:02.920
They'll always scream about Freemasons and they'll ignore Jesuits, who, by the way, show up in the
01:12:02.920 --> 01:12:07.480
same parts of history doing the same evil stuff as the rest. They're pretty much indistinguishable.
01:12:07.960 --> 01:12:13.000
And as Protestants, Jesuits are important because that was literally stood up to
01:12:13.000 --> 01:12:19.960
stamp out the Reformation. The Jesuits were basically an inquisition against the Reformation
01:12:19.960 --> 01:12:27.960
to root out what they termed heretics, that's us, and kill them. The Jesuit history involves
01:12:27.960 --> 01:12:33.640
assassination. So if you're listening to a Roman Catholic author and he starts going off about
01:12:33.640 --> 01:12:39.800
Freemasons, I would encourage you to focus on the fact that Freemasons are a derivation of
01:12:39.800 --> 01:12:46.280
Talmudic Judaism and not let him get you focused on the political stuff because it's all rooted
01:12:46.280 --> 01:12:52.440
in the same spiritual undertones, which is why it shows up in E. Michael's Jones book about the Jewish
01:12:52.440 --> 01:12:56.920
revolutionary spirit. I haven't read the exact chapter. Maybe he makes the case as well,
01:12:56.920 --> 01:13:01.560
but when I hear a lot of Roman Catholics talking about these subjects online,
01:13:02.520 --> 01:13:05.800
if you get them talking about Freemasons, they're just off the races and they want to
01:13:05.800 --> 01:13:12.200
call America Freemason and all this stuff. The Founders, many of them were my ancestors who
01:13:12.200 --> 01:13:18.840
were a year and 50 years prior were not. America was not a Freemason country. It was a Christian
01:13:18.840 --> 01:13:26.440
nation and it was the very Enlightenment devilry that was being ginned up both by
01:13:27.320 --> 01:13:33.160
atheists and agnostics and Jews in Europe and then imported at the time of the revolution in
01:13:33.160 --> 01:13:37.800
this country that did the damage to our founding. Whether or not we should have been our own country
01:13:37.800 --> 01:13:45.320
is a separate matter, but the manner in which it was done was not godly and it's history at this
01:13:45.320 --> 01:13:50.760
point. Just don't get distracted when somebody starts freaking out about Freemasons. I would
01:13:50.760 --> 01:13:55.800
encourage you if you want to look into this subject in more detail. It's well worth taking a look at
01:13:55.880 --> 01:14:01.240
E. Michael Jones' book. Even if you just delve into a particular chapter that deals with a specific
01:14:01.240 --> 01:14:06.200
topic you're interested in, it will give you a lot of details that will certainly be omitted
01:14:06.200 --> 01:14:11.400
in places like Wikipedia. As I was reading through the article on the 1848 revolutions,
01:14:12.120 --> 01:14:17.240
Corey was talking a minute ago about patriots and it was hilarious to see them describing,
01:14:17.240 --> 01:14:23.080
yes, the patriots killed their nobles, killed their king. That's not patriotic,
01:14:23.080 --> 01:14:27.800
and what universe is that patriotic? Well, in a Jewish universe, we're overthrowing
01:14:28.520 --> 01:14:35.000
godly hierarchy is a high good. Yeah, that's certainly patriotic, but the men who were doing
01:14:35.000 --> 01:14:39.640
that in those places and times, they weren't patriots. They were evil wicked men who were
01:14:39.640 --> 01:14:47.640
serving evil ends. So, when all these patterns play out, once you're able to name the source
01:14:47.640 --> 01:14:53.000
and see how it's playing out both within the context and more broadly throughout time,
01:14:53.960 --> 01:14:58.680
it becomes a lot easier for us as Christians to discuss these things openly and publicly and say,
01:14:58.680 --> 01:15:03.720
well, look, this is what happened. These people take credit for it. They did it. I have a problem
01:15:03.720 --> 01:15:07.560
with it morally. I'm looking at where they came from and the things that they're doing and I have a
01:15:07.560 --> 01:15:14.200
problem with that. That's a perfectly reasonable place for a discussion. And Corey and I are
01:15:14.280 --> 01:15:18.920
podcasters. We want discussion. We're not calling for violence. We don't want violence.
01:15:18.920 --> 01:15:24.280
Part of the reason for discussing this stuff is to try to prevent violence because the further
01:15:24.280 --> 01:15:29.640
and further the world gets into this sort of wickedness, the greater the incentive there is
01:15:29.640 --> 01:15:37.800
for the backlash against what is pure evil to just be pure violence. And if violence is necessary,
01:15:38.440 --> 01:15:43.720
that should be done in a godly fashion by a godly state as not for individuals to ever pursue.
01:15:45.160 --> 01:15:49.640
If there are no Christians involved in the conversation, all you're going to have is people
01:15:49.640 --> 01:15:54.680
who are going to misidentify who the culprits are, and they're going to go further than any
01:15:54.680 --> 01:16:00.120
Christian should want them to go. And so that's part of the reason we're tackling these tough
01:16:00.120 --> 01:16:06.520
subjects because the absence of actual Christian voices discussing these things that are emerging
01:16:06.520 --> 01:16:12.680
in real time, we're talking about things in the early 1800s that are identical to things happening
01:16:12.760 --> 01:16:20.760
in 2023, in 2024 and beyond. This decade is going to play out like Germany 100 years ago.
01:16:20.760 --> 01:16:26.680
It already is. It's not just parallel. It's practically like someone used a clone tool
01:16:26.680 --> 01:16:32.600
and just copied from one century to the next. That's bad news because the end result of that
01:16:32.600 --> 01:16:38.040
is going to be violence that no one should want to see. We don't want to see it. Wars are always
01:16:38.040 --> 01:16:43.400
destructive. Even a just war is destructive and evil. The question is whether it's less evil than
01:16:43.400 --> 01:16:50.440
the alternative. If no Christians discuss these things, all we're left with are evil alternatives,
01:16:50.440 --> 01:16:54.040
and any Christian should seek to prevent that if it's all possible.
01:16:54.840 --> 01:16:59.960
If you want a good example of what happens when really no one involved is Christian,
01:17:01.640 --> 01:17:07.960
look at any number of wars that have been waged in the Far East in history and some of the atrocities
01:17:08.040 --> 01:17:15.400
that have been committed. That's what happens when men are entirely unbounded morally,
01:17:15.400 --> 01:17:21.320
when there are no restrictions. And that is what happens when Christians remove themselves from
01:17:21.320 --> 01:17:27.400
the conversation. There are no Christians on the left. There are no Christians on the Marxist side
01:17:27.400 --> 01:17:36.360
of this. And so the only Christians are on the right. And if Christians want to have an influence
01:17:36.360 --> 01:17:40.360
on the outcome of these events, because as was mentioned, we are living through
01:17:42.040 --> 01:17:49.320
right now probably about the 1920s in Central Europe. We're living through the same thing all
01:17:49.320 --> 01:17:57.560
over again in the same decade incidentally. Welcome back to the 20s. Not so roaring this time,
01:17:57.560 --> 01:18:05.400
but the 20s nonetheless. If Christians want to have an influence, not only in the outcome,
01:18:05.400 --> 01:18:10.040
but how we get there, and it is important to have an influence in the means if you want
01:18:10.040 --> 01:18:17.320
an influence on the ends, then we have to be part of the discussion. And the only way
01:18:17.320 --> 01:18:22.920
Christians can be part of the discussion on the right is if we're honest, if we're blunt,
01:18:22.920 --> 01:18:28.040
if we speak the truth, if we're not afraid of touching on these subjects that are supposedly
01:18:28.040 --> 01:18:33.880
off limits. In this case, for this series of episodes, if we're not afraid to say the word
01:18:33.960 --> 01:18:39.960
Jews, because if we're afraid to say these things, then those on the right who have
01:18:41.080 --> 01:18:46.200
been looking at these matters, granted through a secular so-called lens, not through a Christian
01:18:46.200 --> 01:18:52.840
lens, but had been looking at them and had arrived at the very clear truth, because some of these
01:18:52.840 --> 01:18:59.800
truths do not require a Christian lens to see them. You can find the Jewish involvement in Marxism,
01:19:00.520 --> 01:19:06.760
whether or not you're a Christian. You can find the destructiveness of multiculturalism,
01:19:06.760 --> 01:19:12.680
whether or not you're a Christian. But if Christians, as has been the case for the last
01:19:12.680 --> 01:19:19.160
several decades, resolutely refuse to engage in these discussions and particularly refuse to
01:19:19.160 --> 01:19:26.360
speak the truth on them, then both sides are going to completely ignore at the absolute best
01:19:26.440 --> 01:19:31.400
Christians. And usually what happens in that case is that Christians wind up dead,
01:19:32.760 --> 01:19:39.000
because neither side has an incentive to keep Christians alive, if Christians are simply lying.
01:19:39.560 --> 01:19:44.360
The left, of course, because they are anti-Christ, they hate Christ, they want to
01:19:44.360 --> 01:19:49.480
destroy the church, and the best way to destroy the church on earth is to destroy Christians.
01:19:50.040 --> 01:19:55.080
It's not burning buildings, that is destructive, of course, but you can rebuild the buildings.
01:19:55.160 --> 01:19:59.080
If you kill the Christians, if you burn the scriptures, if you destroy
01:20:00.280 --> 01:20:04.920
all of those who have that knowledge, you can very effectively destroy the church on earth.
01:20:04.920 --> 01:20:09.640
God has promised that he will not permit the forces of evil to completely triumph,
01:20:09.640 --> 01:20:13.640
but that does not mean that they cannot triumph in an area for a period of time.
01:20:14.840 --> 01:20:19.800
Look at the map, the religious map of Europe, before and after World War II.
01:20:20.440 --> 01:20:23.320
Christendom died in that war.
01:20:24.600 --> 01:20:27.640
It was wounded almost mortally in World War I, certainly,
01:20:27.640 --> 01:20:33.560
but if you look at the percentage of those who were atheist, 20 years on, from World War II,
01:20:34.280 --> 01:20:39.880
the East is atheist. With some exceptions of those who claimed to be Roman Catholic,
01:20:39.880 --> 01:20:42.760
but if you start asking them questions about what they believe,
01:20:42.760 --> 01:20:45.320
you'll find out very quickly most of them are atheist as well.
01:20:45.960 --> 01:20:48.440
So there are very real consequences here in time.
01:20:49.800 --> 01:20:54.440
When it comes to these conflicts, and that's for the left, now for the right side.
01:20:55.400 --> 01:21:00.840
The right, if Christians are simply going to lie, which has been the case for some decades,
01:21:00.840 --> 01:21:05.480
then they have no need of Christianity or Christ, from their perspective.
01:21:05.480 --> 01:21:11.160
They're wrong, of course, ultimately, eternally wrong, but politically they're not,
01:21:11.960 --> 01:21:17.800
because politically speaking, if Christians are unwilling to address these issues,
01:21:17.800 --> 01:21:22.040
unwilling to speak the truth, unwilling to take scripture seriously, incidentally,
01:21:22.760 --> 01:21:26.600
because scripture does speak of speaking the truth before the powerful,
01:21:27.400 --> 01:21:32.680
and that doesn't just mean the gospel, because God is true, so all truth belongs to God.
01:21:33.560 --> 01:21:37.240
The gospel is the most salient part of that, but none of it's irrelevant.
01:21:37.880 --> 01:21:41.800
But if we're not willing to do that, well, it shows a number of things.
01:21:42.680 --> 01:21:47.080
One, it shows we don't really believe. It shows that our faith isn't real.
01:21:48.040 --> 01:21:51.320
Because if Christians don't value the truth, if Christians aren't willing to speak the truth,
01:21:52.280 --> 01:21:56.200
then maybe we don't really believe in the truth, and so why should those on the political right
01:21:56.200 --> 01:22:04.360
care what Christians say? But there is also the matter of Christians are naturally on the political
01:22:04.360 --> 01:22:09.880
right, because that is simply the side of God in these matters, because the political right is
01:22:09.880 --> 01:22:17.320
the side that believes in family and hierarchy and all of these various things that are of God,
01:22:17.320 --> 01:22:22.600
that are good from God, and opposes all the evil things from the left, the transgenderism,
01:22:22.600 --> 01:22:27.560
the homosexuality, multiculturalism, etc., adnazium.
01:22:30.760 --> 01:22:38.360
But in order to be part of the right, in order to be an influential part of what is transpiring,
01:22:38.360 --> 01:22:45.240
whether or not we are part of it, we have to properly be Christians, which means,
01:22:45.880 --> 01:22:52.680
again, speaking the truth. It means not being afraid to address these problems.
01:22:53.800 --> 01:22:57.960
It means recognizing the reality of the situation in which we find ourselves,
01:22:59.080 --> 01:23:05.800
because ultimately, the political right in the West should be Christian, top to bottom.
01:23:07.000 --> 01:23:11.080
That is how things should be, and that is how things would be if Christians
01:23:11.880 --> 01:23:17.720
were willing to speak the truth instead of being Zionists, as has been the case in the U.S.
01:23:17.720 --> 01:23:22.760
for far too long with many churches. That's not in Scripture. That's not scriptural. That's
01:23:22.760 --> 01:23:29.480
anti-scriptural. Where in Scripture does it command us to support a pagan nation, a nation that hates
01:23:29.480 --> 01:23:36.280
God, a nation that hates Christ, a nation that has banned proselytization? You can be arrested
01:23:36.280 --> 01:23:41.880
for attempting to spread the gospel in Israel. That's not Christian. That's not a nation we should
01:23:41.880 --> 01:23:48.520
support. And if we support that as Christians, what are we declaring to the world? What we're
01:23:48.520 --> 01:23:52.440
declaring is that we don't really believe in God. We don't really believe in Christ,
01:23:52.440 --> 01:23:55.800
because we're willing to support this evil, wicked, pagan nation.
01:23:58.360 --> 01:24:05.560
Our confession before the world truly matters, and it truly matters today, because of what is
01:24:05.560 --> 01:24:14.280
coming in the next few decades. We don't want a repeat of what happened in Europe,
01:24:14.920 --> 01:24:23.000
although that is where we are heading today. We want Christianity to come out of this conflict in
01:24:23.000 --> 01:24:30.280
better shape, not as in Europe where Christianity Christendom effectively died in the 1940s and the
01:24:30.280 --> 01:24:41.080
1950s. We have a very real opportunity, as Christians, in this century to see a revival
01:24:41.080 --> 01:24:46.840
of the Church, because God doesn't abandon His people. It has always been true. Scripture is
01:24:46.840 --> 01:24:54.680
very clear. If we desist in our evil ways and turn to God, He will turn to us. He will remember us.
01:24:54.680 --> 01:25:00.280
He will restore us. And so we very much have that opportunity as a nation. And yes,
01:25:00.280 --> 01:25:05.160
we mean as a nation. We're recording as has been mentioned a number of times on the 4th of July.
01:25:07.160 --> 01:25:10.920
Bear in mind, as we have said many times before, country and nation are not synonymous.
01:25:13.160 --> 01:25:23.240
Germany is not the 1945 Constitution. That's a country. Germany is a nation of the Germans. France
01:25:23.320 --> 01:25:32.440
is a nation of the French. Ireland is a nation of the Irish. America is properly a nation of the
01:25:32.440 --> 01:25:39.640
Americans. And we are a distinct Western European, descended people. That is what Americans are.
01:25:41.160 --> 01:25:47.160
The U.S. is a country that is a different thing. And so as Christians,
01:25:47.880 --> 01:25:55.560
it is important for us to act in accord with what God made us to be. I'm going back to what
01:25:55.560 --> 01:26:03.800
I said earlier about mankind in the garden. What is man? What is our purpose? We are an idol,
01:26:04.360 --> 01:26:10.680
properly understood in the proper sense of the term, an icon, an image. These are all synonymous.
01:26:10.680 --> 01:26:18.920
We are God's image in creation. We represent God in His creation. We act in His stead,
01:26:19.480 --> 01:26:25.560
not in the sense of tikkun olam, because tikkun olam is remaking creation in the image of man,
01:26:25.560 --> 01:26:32.520
or really in the image of those men who adhere to that concept, the image of their God,
01:26:33.560 --> 01:26:38.920
who is very much not our God. Yes, we live in a fallen world.
01:26:39.880 --> 01:26:44.280
No, we cannot perfect a fallen world, but we can certainly make it better than it is today.
01:26:45.320 --> 01:26:48.600
And as Christians, it is incumbent on us to try.
01:26:50.200 --> 01:26:54.520
Part of that is being faithful with regard to the right-hand kingdom that's attending church,
01:26:54.520 --> 01:27:00.840
that's holding to right doctrine, that's teaching your children, etc. But we must also be faithful
01:27:00.840 --> 01:27:06.680
in the left-hand kingdom. And that is the kingdom of the world. That is the state, that is politics.
01:27:07.160 --> 01:27:13.800
And part of that is speaking truthfully about history, even when that history makes people
01:27:13.800 --> 01:27:19.400
uncomfortable, even when that history requires you to say words that make other people uncomfortable,
01:27:20.040 --> 01:27:24.760
even when there may be consequences for speaking that truth. Now, of course, I am not saying,
01:27:24.760 --> 01:27:29.800
go into your workplace and scream, it's the Jews, don't do that. However,
01:27:30.680 --> 01:27:40.760
you are to employ wisdom in all matters. But as a Christian, you are not permitted
01:27:40.760 --> 01:27:48.120
to lie about these things. You are permitted not to address them or to avoid the topic if
01:27:48.120 --> 01:27:55.560
wisdom dictates you should do so. But lying about them is anti-Christian, lying about them is sin.
01:27:56.440 --> 01:28:00.920
I would say the folks who are listening, even if you don't want to read Michael Jones' book,
01:28:00.920 --> 01:28:06.360
The Jewish Revolutionary Spirit, I would suggest that you at least visit the archive.org link
01:28:06.360 --> 01:28:12.680
that we'll have in the show notes and just look at the chapter names. They're 25, 30-odd chapters.
01:28:13.560 --> 01:28:21.720
Each of them is a different aspect of the Jewish Revolutionary Spirit, of Tikkun olam, of this
01:28:21.800 --> 01:28:32.360
group of people with biblical ancestry going back. They have been corrupted by leaving God,
01:28:32.360 --> 01:28:38.280
by abandoning the God who led them out of Egypt. God instantly, they abandoned within 40 days
01:28:38.280 --> 01:28:45.640
of leaving Egypt. No, they came and went. But when you look at the list of things that
01:28:45.640 --> 01:28:51.800
E. Michael Jones lays out, and he makes a case in each of those chapters, what relevance it has to
01:28:51.800 --> 01:28:58.440
the Jewish people, it becomes unmistakable that for us as Christians, for us as citizens
01:28:58.440 --> 01:29:07.560
of whatever country we live in today, these are matters of survival. They're matters of polity,
01:29:08.200 --> 01:29:14.200
they're matters of spiritual significance, and they're matters that can only be addressed by
01:29:14.280 --> 01:29:20.520
talking about Jews. The manner in which we do it must be Christian. As Corey said, there's no
01:29:20.520 --> 01:29:24.440
moment in a Christian life where we can say, well, I'm not going to be Christian for the next five
01:29:24.440 --> 01:29:29.720
minutes because I'd really rather do this other thing and then say mean, hateful, terrible things,
01:29:29.720 --> 01:29:34.440
or commit violence, or any whatever thing you would like to do because you're mad about what
01:29:34.440 --> 01:29:39.720
somebody else did. That is the moment where you most need to be Christian, because it's a moment
01:29:39.720 --> 01:29:45.000
where it's the hardest to be Christian, because your sinful nature wants to go in one direction,
01:29:45.000 --> 01:29:51.560
and God says the other direction. I think the trick that we as Christians have to understand in
01:29:51.560 --> 01:29:58.920
the 21st century is that our sinful nature doesn't only look to commit violence or say mean things
01:29:58.920 --> 01:30:06.040
or whatever active measure you might think, yeah, that's really bad. Our sinful nature also is a
01:30:06.040 --> 01:30:13.960
coward. Our sinful nature is to be fearful and to duck our heads and to stay out of the line of fire
01:30:13.960 --> 01:30:19.400
and to avoid saying something that's going to cause grief for us, because it's easier if people
01:30:19.400 --> 01:30:26.600
leave you alone, and if saying something that's true that gets you punished is something that's
01:30:26.600 --> 01:30:32.760
scary to you, at some point you're going to have to choose, do I tell the truth or do I deny God,
01:30:32.760 --> 01:30:38.920
because they're two sides of the same coin. If you start lying, you're losing your faith,
01:30:39.640 --> 01:30:42.840
and if there's something that the world is telling you you must lie about,
01:30:43.720 --> 01:30:49.400
it threatens your faith. It's actually a matter of salvation, not that believing any of this stuff
01:30:49.400 --> 01:30:55.000
that we say is itself salvific or not, it's not. The gospel is contained in Scripture. We're not
01:30:55.000 --> 01:31:03.160
trying to elevate any of this to being wholly writ. However, if it's true and you lie about it,
01:31:03.800 --> 01:31:07.880
you're sinning against God by lying, and it doesn't matter what you're lying about,
01:31:07.880 --> 01:31:14.120
and lies of omission or lies too. Failure to tell the truth when the truth is demanded is a sin.
01:31:14.760 --> 01:31:21.240
It's an easy sin, and it's an easy sin for someone who will say, I'm not going to shout hateful things,
01:31:21.240 --> 01:31:25.160
I'm not going to hit someone, I'm not going to advocate something that's overtly evil.
01:31:25.960 --> 01:31:31.160
It's a very quiet sin. It's completely silent. That's the bopside, that's the whole point
01:31:31.160 --> 01:31:35.800
of the sin of silence. When you fail to tell the truth when the truth is demanded,
01:31:36.680 --> 01:31:41.800
it's easy. You get away with it. No one knows you didn't say the thing that you knew you should
01:31:41.800 --> 01:31:48.600
have said. You know, God knows, and the world is made worse by your failure to be faithful
01:31:48.600 --> 01:31:53.320
to telling the truth. Now, as Corey said, that doesn't mean you go around shouting about these
01:31:53.320 --> 01:31:58.440
things if you believe the things that we've said. It's a really hard thing for a lot of people to
01:31:58.440 --> 01:32:03.640
go through as they come to realize all this has been going on, because again, it's been going on
01:32:03.640 --> 01:32:10.680
for thousands of years. The Jews have been up to no good for thousands of years. That's troubling,
01:32:10.680 --> 01:32:17.640
that reshapes our own understanding of our history and of Scripture. Now, when I say that,
01:32:17.640 --> 01:32:22.680
I don't mean that people 200 years ago would have believed something different.
01:32:24.040 --> 01:32:26.920
That's part of the reason we talked about Zionism. We'll probably do an episode in the
01:32:26.920 --> 01:32:34.200
future entirely about Zionism, particularly around the Schofield Bible and how it was inserted into
01:32:34.200 --> 01:32:38.920
particularly the American psyche and the American political system, because
01:32:40.600 --> 01:32:46.040
cordoning off this whole subject area makes it possible for people who are up to no good to
01:32:46.120 --> 01:32:52.040
maneuver freely. No one's going to interfere, and if anyone tries to, you say, there are greatest
01:32:52.040 --> 01:32:58.440
ally. I support Israel. They're the chosen people. If that's true, if that's scriptural, then yes,
01:32:58.440 --> 01:33:03.640
we're bound to it. The problem is none of it's true, and yet people believe it in good conscience, and so
01:33:05.240 --> 01:33:12.200
within our own nation, within our own people group, we have opposite sides in defense of an
01:33:12.200 --> 01:33:19.560
alien group. Again, alien isn't inherently bad. It means different. It means outside. If they're
01:33:19.560 --> 01:33:25.720
alien and they should be supported, if that were true, I'd be first in line, because it's what God
01:33:25.720 --> 01:33:32.040
commanded, but it's not true, and it's actually incredibly spiritually and physically destructive
01:33:32.040 --> 01:33:38.120
for us to engage in it, and for us to even remain silent about it. A lot of people, when they discover
01:33:38.120 --> 01:33:44.600
this stuff, go from either complete indifference or complete Zionism. If they manage to get over
01:33:44.600 --> 01:33:50.600
the hump of saying, actually, this is true and I'm unhappy about it, it's really easy to fall off
01:33:50.600 --> 01:33:56.760
the other side of the horse and say, now I'm going to be rabidly against the Jews and all things at
01:33:56.760 --> 01:34:01.320
all times for all purposes. That's not the point. The point is tell the truth, and if the truth is
01:34:01.400 --> 01:34:08.520
that they're up to no good and we need to stop that by a Christian means, then by God, that's what
01:34:08.520 --> 01:34:14.360
we should do, but it should always be by God. It should always be what he wants, not what we want,
01:34:14.360 --> 01:34:19.880
not because we're fired up about something new. If you learn anything from what we're saying in
01:34:19.880 --> 01:34:27.400
this series or any of the other things, zeal is good, but it has to be mediated by faithfulness.
01:34:27.400 --> 01:34:35.480
It's more important to maintain your footing as a Christian than to run off in a new direction.
01:34:35.480 --> 01:34:39.720
Even if the new direction is the correct direction, nothing we're saying here is false.
01:34:39.720 --> 01:34:45.640
All this is vital to the modern Christian life, but we would much prefer that if you believe this,
01:34:45.640 --> 01:34:51.480
you pivot slowly, you reorient yourself, do research, do study on your own, look at these
01:34:51.480 --> 01:34:58.200
sources, go read whatever you want to read. Just be aware that when they took over the banks 200
01:34:58.200 --> 01:35:05.880
years ago, they took over a lot of other things too. Media is entirely controlled by Jews. It's
01:35:05.880 --> 01:35:10.440
called an anti-Semitic trope. It's called a stereotype, and yet at the same time,
01:35:11.320 --> 01:35:18.200
on their very own websites, you'll see them writing articles about how it's true. It's this
01:35:18.200 --> 01:35:24.200
cloaking device that's been put around an entire people. We're on one hand, it's false if it puts
01:35:24.200 --> 01:35:29.320
them in a bad light, but it's true if it puts them in a good light. That's not how the truth works.
01:35:29.320 --> 01:35:33.560
Either it's true or false, and if it makes them look good, okay, whatever, they look good, fine,
01:35:33.560 --> 01:35:38.280
I don't care. If it makes them look bad, then we have to deal with that. And so when you're digging
01:35:38.280 --> 01:35:44.520
into sources, it's part of why the show notes are always so rich with these links when we can find
01:35:44.520 --> 01:35:50.360
them, because most of what you're going to read is going to contradict what we're saying, and you're
01:35:50.360 --> 01:35:56.360
saying, well, those guys are liars. Well, that's one possibility. The other possibility is that a
01:35:56.360 --> 01:36:02.920
necessary part of keeping you from seeing the truth is making sure that you're hemmed in by enough
01:36:03.480 --> 01:36:08.200
superficial sources that you never get to the truth. And then it's easy to go along with the
01:36:08.200 --> 01:36:14.040
entire crowd that's saying one thing, and you have a few people saying another thing, and some of
01:36:14.040 --> 01:36:19.160
them say it in really terrible ways. Some of them are hateful. Some of them are stupid. Some of the
01:36:19.160 --> 01:36:23.960
people who agree with us about some of these things are extremely embarrassing, and it makes me sad
01:36:23.960 --> 01:36:31.480
that I can't convince them to be better about A, being Christians, and B, being persuasive. But
01:36:33.000 --> 01:36:37.000
it's possible to tell the truth and to be a Christian at the same time, in fact, it's required.
01:36:37.560 --> 01:36:42.360
And so as we work through all this stuff, just remember that if you're hearing something for
01:36:42.440 --> 01:36:45.800
the first time, or maybe you've heard it before and you've always disregarded it,
01:36:45.800 --> 01:36:48.680
maybe we made a better case than you've heard, and so you want to learn more.
01:36:50.040 --> 01:36:55.160
Be cautious. Don't just go adopting new crap. That's how we got into the situation in the first
01:36:55.160 --> 01:37:00.120
place. People started throwing new stuff into our culture saying, oh, now we're going to believe
01:37:00.120 --> 01:37:04.840
this instead. And what do we do? We threw out Scripture. We threw out thousands of years of
01:37:04.840 --> 01:37:11.880
Christianity, and suddenly, user is fine. Suddenly, feminism is valuable. Suddenly, the destruction
01:37:11.880 --> 01:37:19.240
of order and hierarchy is freedom. Let freedom ring. How did we get there? We got there by not
01:37:19.240 --> 01:37:23.160
checking our inputs and not comparing it with Scripture. That's all we're ever going to tell
01:37:23.160 --> 01:37:27.960
anyone to do. That's the only thing we're ever going to be vigorous about, because if you do that
01:37:27.960 --> 01:37:32.760
vigorously and faithfully, you're going to come along on the rest of the stuff that we're talking
01:37:32.760 --> 01:37:40.360
about. I was wrong about most of the stuff most of my life. I mean, I didn't look. I was never a
01:37:40.360 --> 01:37:45.720
lib, but I was certainly indifferent. I was a libertarian. I was like, oh, yeah, whatever. They're
01:37:45.720 --> 01:37:51.000
not hurting anybody. It's not my business. Don't be mean. Don't stereotype. It was only when I
01:37:51.000 --> 01:37:55.800
started looking at the facts as they played out immediately, because this isn't history. This is
01:37:55.800 --> 01:38:02.600
today. The revolutions, stuff in the 1800s and stuff in the 1900s, it's happening on our streets
01:38:02.600 --> 01:38:08.120
today. It's threatening our families and our communities, and only by understanding that
01:38:08.120 --> 01:38:13.720
there's an overarching pattern that goes back, frankly, to the Garden of Eden, goes back to the
01:38:13.720 --> 01:38:19.560
serpent. Once you can see that pattern weaving throughout history, then you can make sense of
01:38:19.560 --> 01:38:25.000
the things today that otherwise don't make any sense. That's why we said before, don't call people
01:38:25.000 --> 01:38:31.320
libtards. Don't say they're insane. What they're doing is evil, which is why, as Corey said, the
01:38:31.320 --> 01:38:38.760
right is the place of godly people. The right is fundamentally about order, full stop. When the
01:38:39.720 --> 01:38:46.360
communist revolutions were occurring in Europe in the 1900s, simultaneously, there was anarchy
01:38:46.360 --> 01:38:51.080
taking off in this country. We didn't have overt communists, but we had Italian anarchists
01:38:51.800 --> 01:38:57.000
sending pipe bombs everywhere. Hundreds of people died, thousands were injured, horrifically.
01:38:57.080 --> 01:39:03.960
It was a terror wave 100 years ago, and almost nobody knows about it. Anarchy and Talmudic
01:39:03.960 --> 01:39:10.120
Judaism go hand in hand. It's a repackaging for another ethnicity, for another situation,
01:39:10.120 --> 01:39:15.080
but the goal is the same. They were targeting bankers. They were targeting judges. They were
01:39:15.080 --> 01:39:19.400
targeting anyone who said, actually, all these people that just got off the boat are actually
01:39:19.400 --> 01:39:25.800
a social corruption. We should send them back. That might sound familiar to you today. That's
01:39:25.800 --> 01:39:31.800
nothing new. That's something that America has dealt with for a long time. 100 years ago, when
01:39:31.800 --> 01:39:36.040
they were trying to deal with it, there were judges and politicians and reporters who were
01:39:36.040 --> 01:39:41.720
getting killed by anarchists for saying it. It's not always directly branded in the way,
01:39:41.720 --> 01:39:47.800
but the behavior and the pattern is always going to look the same. Just look at the pattern. Pattern
01:39:47.800 --> 01:39:53.160
recognition, it's a part of IQ. It's also just part of being honest with yourself. You don't have to
01:39:53.160 --> 01:39:58.200
be that smart to figure this stuff out. You just have to believe your lying eyes. When you find
01:39:58.200 --> 01:40:03.880
something that's a demonstrable historical fact, and it makes you reconsider things you believe
01:40:03.880 --> 01:40:09.640
before, okay, you were wrong. That's fine. It's part of being a grown-up to have been wrong about
01:40:09.640 --> 01:40:15.160
something and then to fix it. That's one of the most grown-up things you can ever do to admit,
01:40:15.160 --> 01:40:21.880
I was tricked. I was fooled. I see now. I said a bunch of dumb stuff. I did a bunch of dumb stuff.
01:40:22.680 --> 01:40:27.800
Repent, straighten out, tell the truth, serve God.
01:40:28.680 --> 01:40:35.480
And so we'll close out this episode with a little bit of history and then two short passages of
01:40:35.480 --> 01:40:42.840
Scripture. First, I want to read a list of names, partly because it will be relevant for future
01:40:42.840 --> 01:40:48.040
episodes and partly because they are actually names worth reading. I'll resist reading the German
01:40:48.040 --> 01:40:54.680
versions. I'll read the English versions of the names. John, Duke of Saxony, Elector. George,
01:40:54.680 --> 01:41:02.840
Margrave of Brandenburg. Ernest, Duke of Lunarburg. Philip, Landgrave of Hesse. John, Frederick,
01:41:02.840 --> 01:41:10.680
Duke of Saxony. Francis, Duke of Lunarburg. Wolfgang, Prince of Anhalt. Senate and Magistracy
01:41:10.680 --> 01:41:20.600
of Nuremberg. Senate of Leutlingen. These are the names, seven nobles in two cities,
01:41:20.600 --> 01:41:26.920
that were signed at the end of the Augsburg Confession as presented to Emperor Charles V.
01:41:28.360 --> 01:41:32.600
The reason these names are relevant, the reason they're worth reading,
01:41:33.800 --> 01:41:39.320
is that when they presented this before the Imperial Diet in 1530 in Augsburg,
01:41:41.080 --> 01:41:47.720
they were very much putting their lives on the line. Not just their lives, but their names,
01:41:47.720 --> 01:41:55.000
their lands, their honor. And the reason they knew this was that earlier John Huss had been
01:41:55.000 --> 01:42:01.800
executed and that was despite the fact that the Pope had promised him safe passage, safe conduct,
01:42:02.360 --> 01:42:07.720
and fair treatment. He was burnt at the stake for trusting in the Pope's word.
01:42:08.120 --> 01:42:13.880
So these men knew full well what the consequences of what they were doing could be. They knew that
01:42:13.880 --> 01:42:19.080
they could be stripped of their titles potentially, potentially burned at the stake as heretics for
01:42:19.080 --> 01:42:26.200
signing on to this confession of God's truth. And yet they did so. Because that is what Christians,
01:42:26.200 --> 01:42:33.880
particularly Christian rulers, are supposed to do. They were fulfilling their duty as faithful
01:42:34.440 --> 01:42:44.200
Christians and as faithful Christian princes. But at the beginning of the Augsburg Confession,
01:42:44.200 --> 01:42:48.840
there is a short passage of Scripture, and it is a relevant passage of Scripture,
01:42:49.720 --> 01:42:55.880
and it is most interesting because it comes directly after mentioning that it is submitted to
01:42:55.880 --> 01:43:01.400
His Imperial Majesty Charles V and directly before the preface which is addressed to
01:43:01.400 --> 01:43:09.240
His Imperial Majesty Charles V. And that is Psalm 119, verse 46.
01:43:11.240 --> 01:43:16.280
I will also speak of your testimonies before kings and shall not be put to shame.
01:43:18.440 --> 01:43:26.760
And that is the Christian position that God will carry us through. God will keep us safe,
01:43:27.640 --> 01:43:36.840
and it may very well be not to our mind what safety is, because God also ordained the end of John
01:43:36.840 --> 01:43:43.640
Hus. He went to the stake proclaiming God's truth, and he received a martyr's crown.
01:43:45.000 --> 01:43:51.640
That may be the end for some of us. It was not the end for these men, although many of them did
01:43:51.640 --> 01:43:59.880
suffer for the truth later on. The end is up to God. It is our duty to do what God has commanded
01:43:59.880 --> 01:44:09.080
us to do in the interim. And so I want to double down, as it were, on that passage of Scripture
01:44:09.640 --> 01:44:17.400
with the words of Christ from Matthew 10. Behold, I am sending you out as sheep in the midst of
01:44:17.400 --> 01:44:24.520
wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you
01:44:24.520 --> 01:44:30.120
over to courts and flog you in their synagogues, and you will be dragged before governors and kings
01:44:30.120 --> 01:44:37.080
for my sake, to bear witness before them and the nations. When they deliver you over, do not be anxious
01:44:37.080 --> 01:44:42.360
how you are to speak or what you are to say, for what you are to say will be given to you in that
01:44:43.240 --> 01:44:47.480
hour, for it is not you who speak but the spirit of your father speaking through you.
01:44:48.200 --> 01:44:53.000
Brother will deliver brother over to death, and the father his child, and children
01:44:53.000 --> 01:44:58.520
arise against parents and have them put to death, and you will be hated by all for my name's sake.
01:44:59.160 --> 01:45:04.200
But the one who endures to the end will be saved. When they persecute you in one town,
01:45:04.200 --> 01:45:09.720
flee to the next, for truly I say to you, you will not have gone through all the towns of Israel
01:45:09.720 --> 01:45:16.360
before the Son of Man comes. A disciple is not above his teacher, nor a servant above his master.
01:45:16.920 --> 01:45:21.480
It is enough for the disciple to be like his teacher, and the servant like his master.
01:45:22.120 --> 01:45:27.000
If they have called the master of the house beelisable, how much more will they malign those
01:45:27.000 --> 01:45:35.800
of his household?
01:45:57.000 --> 01:45:57.800
you
WEBVTT
00:00:00 – 00:00:09: The Blast
00:00:30 – 00:00:45: Welcome to the Stone Choir podcast. I am Corey J. Mahler, and I'm still woe.
00:00:45 – 00:00:49: On today's Stone Choir, we're going to begin part three of our episode discussing the subject
00:00:49 – 00:00:55: of the Jews in history. Before we begin, I just want to do a little bit of brief housekeeping.
00:00:55 – 00:01:01: Thank you to everyone who's listening. We had our biggest month ever in June. Like we said
00:01:01 – 00:01:06: on the listener feedback episode, we don't have any creepy tracking, so we don't know exact numbers.
00:01:06 – 00:01:10: But based on bandwidth, we're guessing we probably have about 3,000 listeners every week,
00:01:10 – 00:01:18: which is incredible. It's very humbling for us to have so many people excited to tune in every
00:01:18 – 00:01:23: week, and that's entirely word of mouth that you're sharing with friends. So thank you to
00:01:23 – 00:01:28: everyone who's been sharing it. It means a lot, and we're thankful that you are getting something
00:01:28 – 00:01:34: out of it. If you want to help continue spreading the word, please take a moment in your podcast
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00:01:39 – 00:01:43: Basically, it's like a thumbs up or thumbs down. If you give something less than five stars,
00:01:43 – 00:01:50: it drags the score down. And just the way people's minds work, anything less than like 4.8, 4.9,
00:01:50 – 00:01:54: people are like, oh, maybe that's not so good. So if you like us at all, please leave a five-star
00:01:54 – 00:02:01: to offset the jerks who leave one-star reviews because they're bitter hate listeners. On the
00:02:01 – 00:02:07: subject of access to the podcast, eventually there may come a day where we do get censored by some
00:02:07 – 00:02:13: of the podcast listings. As we mentioned every week, we have show notes. There's a website. If
00:02:13 – 00:02:19: you weren't aware, stone-inquire.com. You can always find the episodes there. If you happen to be
00:02:20 – 00:02:25: listening on the web, you should also know that you can find us in podcast player, which is a way
00:02:25 – 00:02:32: better listening experience. On the website, you can look if you just go to stone-inquire.com
00:02:32 – 00:02:37: right beneath the graphic where we have our little brief intro. We have a URL for the RSS
00:02:37 – 00:02:43: feed for the podcast. The reason that's important is that even if we were to get kicked off of every
00:02:43 – 00:02:51: podcast platform in the universe, if you feed that RSS URL into your podcast player manually,
00:02:51 – 00:02:56: you'll still automatically get the episode. So I would recommend if you're using a player, you
00:02:56 – 00:03:03: get that RSS feed from the website, take a minute and manually add it, and then maybe delete the
00:03:03 – 00:03:07: one from the regular podcast playback so you only get one a week. And that way you just never
00:03:07 – 00:03:12: have to worry about it. If on the other hand, we do get censored and you don't do that, you can
00:03:12 – 00:03:17: always find us on the web. So just please remember those options exist. You'll always be able to get
00:03:17 – 00:03:23: us through the RSS feed or online. So don't forget that. And if we disappear someday, it's not
00:03:23 – 00:03:29: because we went anywhere. It's because somebody's trying to shut us down. On the subject not going
00:03:29 – 00:03:35: anywhere, we're going to take a summer break for just a couple of weeks. I need to get my laptop
00:03:35 – 00:03:39: repaired before it gets out of warranty. It's almost three years old. And so there are a couple
00:03:39 – 00:03:44: things I need fixed so I can keep it going for years to come. This is just a good time because
00:03:44 – 00:03:49: we've been doing this is episode 36. We've done these almost continuously every week. So we could
00:03:49 – 00:03:55: use a brief break. So for the next two weeks, there will not be any new episodes. I'd recommend
00:03:55 – 00:03:59: going back and listening to some of the previous ones if you're jonesing. If you didn't happen to
00:03:59 – 00:04:04: start at the beginning, it's worth it. There's arc through a lot of what we say, or just go back to
00:04:04 – 00:04:08: and listen to one of your favorite favorite episodes. They do have a lot of listening value.
00:04:10 – 00:04:15: And one last thing, just to plug another podcast while you're not going to have access to us for a
00:04:15 – 00:04:23: couple of weeks. Corey also narrates the Bible daily on confident.faith.faith is a top-level
00:04:23 – 00:04:29: domain. So just confident.faith. You can look that up on your podcast player or on the web and
00:04:29 – 00:04:36: find it. Every day, he does Bible readings from the lectionary, as well as readings from the Lutheran
00:04:36 – 00:04:41: Confessions. So he's now standing narrator. He has a great voice for this stuff on like me. Well
00:04:41 – 00:04:45: worth listening to every day. It's 15 minutes a day. It's just really nice little Bible study while
00:04:45 – 00:04:49: you're doing something else. So add that to your podcast player if you haven't yet, because it's
00:04:49 – 00:04:57: really valuable. So under today's episode, we're going to begin just briefly by rewinding back to
00:04:57 – 00:05:03: one of the things we touched on earlier by talking a little bit about Jews and banking. We had
00:05:03 – 00:05:11: mentioned the spiritual nature of usury in, I think it was about episode five on, we're talking
00:05:11 – 00:05:16: about forgotten doctrines. And we spent a little bit of time in that discussing the fact that usury
00:05:16 – 00:05:22: scripturally means any charging of interest, any lending at interest. It's not excessive interest,
00:05:22 – 00:05:31: it's any interest at all. If you hand somebody $100 and you spec $105 back, you are a user. And
00:05:31 – 00:05:35: historically, you would have been executed for that because it was a damnable sin. Still damnable
00:05:35 – 00:05:43: sin. It's no longer a crime. So historically, the mosaic Jews, the faithful Jews of the Old
00:05:43 – 00:05:48: Testament, those who were faithful, never engaged in usury of any sort. They never lent at interest
00:05:48 – 00:05:53: because God forbade it. Which, as we mentioned in that episode, is something that was continued
00:05:53 – 00:06:00: in Christendom up until the Middle Ages. It really wasn't almost Luther's day that we began to get to
00:06:00 – 00:06:06: the modern conception that, sure, interest is okay, just not too much. Then you're doing usury,
00:06:06 – 00:06:12: and that's bad. The history of Jews and banking is interesting because it lays the groundwork
00:06:12 – 00:06:16: for everything else that we're going to talk about in today's episode. So I just wanted to
00:06:16 – 00:06:20: briefly rewind back to the Babylonian exile that we talked about last week.
00:06:21 – 00:06:29: When the Jews were in exile in Babylon in modern-day Iraq in the 500 years or so leading up to
00:06:29 – 00:06:37: Christ's birth, we mentioned that they began adopting practices like witchcraft. Obviously,
00:06:37 – 00:06:42: the Jews had engaged in witchcraft, at least as far back as Egypt. But there was also a lot of
00:06:42 – 00:06:49: that going on in Babylon. We know that many of the black magic practices, the evil practices,
00:06:49 – 00:06:52: were amplified in Babylon. Even things maybe they weren't doing, they started doing.
00:06:53 – 00:06:58: Lending at interest is another thing that they picked up in Babylon. So beginning during that
00:06:58 – 00:07:06: exile, they began to basically act as a banking body. The first place that this shows up is
00:07:06 – 00:07:11: fascinatingly the temple. I didn't know this until I was looking at it, but money changer.
00:07:11 – 00:07:17: When we think about Jesus cleansing the temple of the money changers, we think about money for
00:07:17 – 00:07:24: pigeons and the annual tax to the temple that was given. So the money changers have to receive
00:07:24 – 00:07:28: whatever money they had and then give them a Hebrew shekel to be put in the coffers of the
00:07:28 – 00:07:36: temple. So we think it was all just a natural aboveboard thing. But in reality, that was the
00:07:36 – 00:07:43: first visible element of Jews in banking. And there's actually records in the Apocrypha, in fact,
00:07:44 – 00:07:52: of the Jews engaging in banking prior to Jesus' day. In 2 Maccabees, there's an account of
00:07:54 – 00:08:00: a man named Simon the Benjaminite. He had been a temple guard. He had a falling out with a high
00:08:00 – 00:08:08: priests, and he went to the secular rulers and said, hey, the Jewish temple in Jerusalem
00:08:08 – 00:08:14: is full of uncountable quantities of gold and silver. You should go take that, because it's
00:08:14 – 00:08:22: not on the books as being allocated for sacrificial and ceremonial purposes. And a man named Haleodorus
00:08:22 – 00:08:28: went and was dispatched to the temple, and he went to the high priest and said, I'm here to inspect.
00:08:28 – 00:08:33: I heard there was a lot of money here. And the high priest basically started wailing and said, no,
00:08:33 – 00:08:39: all the money in there is, there's only a little bit, and it's all dedicated for orphans and widows.
00:08:39 – 00:08:46: And oh, there's one rich guy. And so we have this amount of money that would be maybe unusual,
00:08:46 – 00:08:51: but it's actually just because we're holding this one rich guy's money. Nothing else to worry about.
00:08:51 – 00:08:59: And Haleodorus said, oh, I'm going to go check. And basically, in 2nd Maccabees chapter 3,
00:08:59 – 00:09:06: I believe, describes how the high priest got everyone in the neighborhood, everyone around
00:09:06 – 00:09:13: the temple, worked into a frenzy at the prospect of this man, this Gentile, this pagan entering the
00:09:13 – 00:09:18: temple, which was God's holy place. This was prior to the destruction of the temple as prior to Jesus
00:09:19 – 00:09:25: day. So God was still present there. Now, it's not clear from the text to what degree they were
00:09:25 – 00:09:32: freaking out at the Gentiles getting ahold of their stache of gold versus just entering the
00:09:32 – 00:09:40: temple, which was forbidden and was blasphemous. When he got near the temple, a supernatural event
00:09:40 – 00:09:47: occurred, and he was basically beaten back by three figures that basically beat him unconscious,
00:09:47 – 00:09:54: and he was dragged away. And he adopted the Jewish faith as a result of that. So
00:09:55 – 00:09:59: the account is that it was supernatural, I believe that. Now, whether the supernatural
00:09:59 – 00:10:05: intervention to keep him from looking inside the temple for this money was protecting the money
00:10:05 – 00:10:09: or protecting the temple, I think would determine whether the supernatural element was
00:10:10 – 00:10:15: God or demons. I will assume for the sake of charity that it was God, and he was keeping
00:10:15 – 00:10:18: this man who was not a believer out of the temple, because that was the law.
00:10:19 – 00:10:24: But it's interesting that just like all the modern congressmen who try to get into
00:10:24 – 00:10:28: the Fort Knox and inspect where the gold is, he never got in there. He never got to look at it.
00:10:28 – 00:10:34: So the story that the High Priest told about it being all donations for widows and orphans was
00:10:36 – 00:10:43: all we know. It's interesting, if you do the math, in Exodus 30, there's a temple tax that is
00:10:43 – 00:10:49: obligated to every adult Jewish male, believe it or above the age of 20. Once a year, he has to give
00:10:49 – 00:10:56: half a shekel to the temple, which is a nominal amount. Depending on how you do the math for
00:10:56 – 00:11:04: inflation and the expected value at the time, it's probably between about maybe six and forty
00:11:04 – 00:11:11: dollars today, roughly. Either way, it's not a huge amount. But if you have one to two million
00:11:11 – 00:11:16: Jews a year showing up and paying that into the temple, you're looking at somewhere between maybe
00:11:16 – 00:11:22: a dozen million and sixty to seventy million dollars worth of silver a year being put in the
00:11:22 – 00:11:29: temple. And this was the second temple. This was built 500 BC. It was finished. So they weren't
00:11:29 – 00:11:33: paying a mortgage on this thing. This was just all money coming in. Now, they had expenses,
00:11:33 – 00:11:39: obviously, but it's not at all unbelievable that there would have been vast quantities inside the
00:11:39 – 00:11:46: temple. And that's a big piggy bank. Anyone who is ever confronted with access to cash,
00:11:46 – 00:11:51: there's potentially the temptation to do something bad with it. So I just find it interesting that
00:11:51 – 00:11:55: that accusation would have been leveled. They never found out. But if you look at the math,
00:11:55 – 00:11:59: it's entirely believable that there was perhaps more there than should have been.
00:12:00 – 00:12:09: So after the fall of the temple, when the Jews became the diaspora and they were basically
00:12:09 – 00:12:18: scattered from Rome, many more of them moved into Babylon, later became Iraq. And we know from
00:12:18 – 00:12:25: antiquity that they continued to engage in banking practices. And as they learned when
00:12:25 – 00:12:30: they were in the Babylonian captivity, they just became better at it. And banking meant both
00:12:30 – 00:12:37: stashing cash, loaning cash, and then lending cash and interest. When the Caliphate came about,
00:12:37 – 00:12:46: when Islam arose, the Caliphate had a stronghold where the Jews were. They did not lose their
00:12:46 – 00:12:52: rights to engage in that sort of banking. And so there will be a link in the show notes to the
00:12:52 – 00:12:57: Jewish virtual library where I got some of the pointers to some of this data. But it's just
00:12:57 – 00:13:04: interesting as you look at them, this is a Jewish website, they're bragging, which is part of why
00:13:04 – 00:13:08: it makes it a reliable source is that they're just talking about how great it was that Jews have
00:13:08 – 00:13:14: always been engaged in banking. And so they traced this line being in Babylon through
00:13:14 – 00:13:19: modern day Baghdad and surrounds. And they discussed the fact that when the Muslims came
00:13:19 – 00:13:27: along, they continued to, and in fact, enhance their reach into government. And there was
00:13:27 – 00:13:35: simultaneously, of course, the diaspora into Europe. And so their records as far back as the
00:13:35 – 00:13:41: fifth century AD, where we have the Merovingian kings and the early Roman church at that point,
00:13:41 – 00:13:46: also already beginning to take loans from Jews. Because of course, throughout the history of
00:13:46 – 00:13:53: Christendom up until the Middle Ages, usury was forbidden. It was a crime for a Christian to
00:13:53 – 00:14:02: lend it interest. And starting as early as the 400, 400 and 500 AD, we find that Jews were permitted
00:14:02 – 00:14:08: in Christian lands to engage in criminal behavior for Christians. And so the Jewish
00:14:08 – 00:14:15: virtual library agrees with what today is considered a trope or a stereotype, or it's an
00:14:15 – 00:14:21: anti-Semitic lie to say that Jews in banking are synonymous. The history of banking is basically
00:14:21 – 00:14:28: the history of Jews in the West. That's not an insult. Now, if you believe that usury is a sin,
00:14:28 – 00:14:35: that's a problem. But to say that Jews in banking is just synonymous, it's simply reality.
00:14:36 – 00:14:44: And so roughly between the 12th and 15th centuries, Jews pretty much had a complete
00:14:44 – 00:14:51: monopoly on lending in Christian lands. And most of that lending was not done to the common man.
00:14:51 – 00:14:57: It was done principally to kings and to the church, which obviously has a corrosive influence.
00:14:57 – 00:15:05: And many of the wars that are fought in early European history are financed by lending from
00:15:05 – 00:15:09: Jewish bankers. And so that kind of dovetails with the rest of this episode today that
00:15:09 – 00:15:15: wherever we have found historically Jewish presence in Christian lands, we find them
00:15:15 – 00:15:20: engaging behaviors that are deemed sinful and not Christian. But we go along with it because
00:15:20 – 00:15:26: there's some upside. But the upside is ultimately morally pernicious. There would have been fewer
00:15:26 – 00:15:32: European wars if those kings couldn't have financed it. Now, the kings bear the culpability for
00:15:32 – 00:15:37: borrowing the money for fighting a war if it was not a just war. But if they hadn't been able to
00:15:37 – 00:15:41: borrow the money from Jews, some of those wars wouldn't have been fought or they wouldn't have
00:15:41 – 00:15:48: been fought for as long or for the same reasons. And so that's one of the things we want to get
00:15:48 – 00:15:53: across in today's episode, is that these effects are pernicious because ultimately,
00:15:54 – 00:15:58: usury is sinful, lending at interest is sinful. Again, we make that case in one of the earlier
00:15:58 – 00:16:05: episodes. But as a scriptural fact, this was recognized throughout Christendom until the
00:16:05 – 00:16:11: Middle Ages. And so wherever you had usury, it was principally for misconduct. It was for the
00:16:11 – 00:16:18: grandizement of a church that was increasingly not focused on spiritual matters, was more focused on
00:16:19 – 00:16:24: grandiose pomp and on political power. And then on kings who were pursuing political power.
00:16:26 – 00:16:29: And we mentioned last week with the Inquisition and the Conversos that
00:16:30 – 00:16:34: on this very website, we talked a little bit about how the Conversos were Jews
00:16:34 – 00:16:41: who were forced to be baptized and forced to convert to Christianity. And the Inquisition was
00:16:41 – 00:16:48: pursuing whether or not they had actually truly converted. On the Jewish Virtual Library website,
00:16:48 – 00:16:55: there's a couple paragraphs talking about how many of the Jews in Spain use their baptism
00:16:55 – 00:17:01: as an entree into higher echelons of power. They're very open about the fact that they falsely
00:17:01 – 00:17:05: converted to Christianity. They pretended to be Christians so that they could have enhanced
00:17:05 – 00:17:13: banking contacts and therefore enhanced power, enhanced influence. In fact, the Nina Pinta and
00:17:13 – 00:17:20: Santa Maria, when they came to what we today know as the United States, were recording this episode
00:17:20 – 00:17:27: on July 4th on Independence Day, that was funded not by Queen Isabella of Spain, but it was funded
00:17:27 – 00:17:33: by one of her Jewish financiers. He was very powerful and he wanted to get it done. And so,
00:17:33 – 00:17:38: it was actually Jews who sent that mission to the New World. Now, they thought they were going to
00:17:38 – 00:17:43: India. They didn't think they were going to find the Americas, but that's just an example of how
00:17:44 – 00:17:52: the Converso false baptism, getting into banking and enhanced access for banking,
00:17:53 – 00:17:59: it's a part of European history. It's just inescapable. And as we said last week,
00:17:59 – 00:18:03: it's something like, it's okay for us as Christians to say, this is what happened,
00:18:03 – 00:18:08: these are just historical facts. It's not calling anyone names. The fact that Jewish
00:18:08 – 00:18:14: banking is effectively redundant. If you go look at that webpage, it's very long. It has tons and
00:18:14 – 00:18:20: tons and tons of names and dates and places. And all of it leads to the inexorable conclusion
00:18:20 – 00:18:25: that wherever there's banking in Christendom, it's always been Jews. And so, if anything bad
00:18:25 – 00:18:32: ever happens with banking, there's almost always been a Jew involved. Period. And as we said last
00:18:32 – 00:18:37: week, it doesn't mean hate them. It doesn't mean, we're just going to be angry and hateful. It's just
00:18:37 – 00:18:43: is literally what happened. And so, one of the important reasons that we want to tackle this
00:18:43 – 00:18:48: subject is that we can't talk about our own history as Christians, as Europeans, without
00:18:48 – 00:18:54: talking about the impact the Jews have had on that history. This is going to be one of those
00:18:54 – 00:19:02: episodes that maybe seems a little bit scattershot. And that's in part because this is going to be
00:19:03 – 00:19:08: a rough overview. This is not going to be drilling down into the details of everything,
00:19:08 – 00:19:15: because this is going to span a fair chunk of time, not as much as the last episode. The last
00:19:15 – 00:19:23: episode was a little heavier on history. This time, we're touching more on the ideology behind
00:19:23 – 00:19:29: this history, what drove the Jews to do the things they have done in history. And banking ties into
00:19:29 – 00:19:36: that very well. As you were discussing the history of banking, I thought that really it ties in
00:19:36 – 00:19:43: directly to sort of the overall theme of this entire series of episodes. But in particular,
00:19:44 – 00:19:52: this episode and perhaps also the next one in three weeks. And that is tikkun olam. And tikkun
00:19:52 – 00:20:01: olam is a Hebrew phrase that is usually translated repairing the world, which is relatively accurate.
00:20:01 – 00:20:08: Tikkun is to repair its repairing. Olam, however, needs a little more explanation because
00:20:09 – 00:20:14: the Hebrew language is a very limited language, particularly ancient Hebrew, modern Hebrew,
00:20:14 – 00:20:18: as we've mentioned before, and we'll get into a little bit in this episode as well, most likely,
00:20:18 – 00:20:24: is a constructed language. It is more expansive than ancient Hebrew. It can express more ideas
00:20:24 – 00:20:33: more clearly. But ancient Hebrew is very limited. It is a tiny language. It has a small vocabulary.
00:20:33 – 00:20:39: You have to use words to mean a lot of different things because you don't have very many words,
00:20:40 – 00:20:45: as opposed to say German or English, which have massive vocabularies. There is always a word
00:20:45 – 00:20:51: to express, if not the precise idea you need, then a couple of words together to express that
00:20:51 – 00:21:00: precise idea. Olam has a large lexical scope. It can mean the world. It can mean eternity. It
00:21:00 – 00:21:05: can mean everything. And so you need to keep that in mind when you hear Tikkun olam. It means
00:21:05 – 00:21:11: repairing everything. Now, if you look into Kabbalah and things like that, you'll see that more
00:21:11 – 00:21:17: clearly. I don't think we'll really touch on that in this episode, partly because no one should spend
00:21:17 – 00:21:21: any time looking into Kabbalah. You're just inviting demons into your life, so don't do that.
00:21:22 – 00:21:31: But the idea of Tikkun olam is the Jewish idea that human beings bear a responsibility
00:21:32 – 00:21:37: to improve the world. Now, at first, to a Christian, that sounds great, because as Christians,
00:21:37 – 00:21:43: we have a responsibility to improve the world. In fact, that was one of the things that we were
00:21:43 – 00:21:48: originally supposed to do in the garden. We were gardeners. That was a big part of what humanity
00:21:48 – 00:21:53: was originally meant to do, represent God in creation. That's what it means to be an icon
00:21:54 – 00:22:02: or an image of God. Same word. But also, by being a gardener, you are taming subduing creation,
00:22:02 – 00:22:09: improving things. God gave us work to do. He didn't do all the work for us. And so it sounds
00:22:09 – 00:22:15: like something that is perhaps Christian, but it is very much not Christian. In the modern context,
00:22:15 – 00:22:22: Tikkun olam has become social justice. Now, it's been that for quite some time. Actually,
00:22:22 – 00:22:27: you see the roots of that back in the Enlightenment, which is where we'll be really properly starting
00:22:27 – 00:22:34: this history after I explain the rest of this concept here. And so it's actually anti-Christian
00:22:34 – 00:22:41: in the conception, the Jewish conception of Tikkun olam. And that is because the Jewish conception,
00:22:42 – 00:22:47: partly Kabbalistic, but partly the Haskelah, which is the Jewish Enlightenment, we'll be getting
00:22:47 – 00:22:56: into that. Their idea is that God is incapable of doing these things. Some of them will say that
00:22:56 – 00:23:03: God refuses to do them. And so it falls to men in the Kabbalistic understanding. They are working
00:23:03 – 00:23:08: to perfect something that is imperfect in the essence of God, which is almost blasphemous just
00:23:08 – 00:23:13: to say, but of course, the Jewish God is not God. So I'm not talking about imperfection in the Lord
00:23:13 – 00:23:21: God, but in the Jewish God, who is in fact quite imperfect. But that is what is underlying all of
00:23:21 – 00:23:29: this throughout this entire history of the Jewish people. There is this drive to remake the world.
00:23:29 – 00:23:35: It is a revolutionary spirit, a desire to see things remade in an image that suits the Jews.
00:23:36 – 00:23:42: And banking ties into that, because banking is one way in which you can wield a great deal of power.
00:23:42 – 00:23:47: And conveniently, you can wield a great deal of power without ever having to pick up a sword,
00:23:47 – 00:23:54: which historically, after the time of the Maccabees, at least, the Jews have not been a people very
00:23:54 – 00:24:00: inclined toward actually picking up weapons of war and going to war. Now, murder and such,
00:24:00 – 00:24:04: very much been a part of Jewish history. We will see that in the various revolutions. We've seen
00:24:05 – 00:24:10: that in previous revolutions, but actually forming an organized military and doing something on a
00:24:10 – 00:24:17: battlefield, not becoming of the Jewish people of late. However, if you are the one who controls
00:24:17 – 00:24:24: the purse strings, you can influence the one who directs the sword. Now, of course, power is power,
00:24:24 – 00:24:30: and gold is not power. But you can buy power with gold, or you can influence the person who has
00:24:30 – 00:24:37: power with gold. And that is how banking works. And we will see that perhaps most starkly when
00:24:37 – 00:24:43: we eventually get to our episode on the World Wars, because it is the banking power that plays
00:24:44 – 00:24:52: probably the most significant role in the World Wars. But to return, as I said, to properly the
00:24:52 – 00:24:58: start of the history in this episode, we move into the Enlightenment, because that is essentially
00:24:58 – 00:25:03: where we left off with the last episode. We left off in the Middle Ages, the end of the Middle Ages,
00:25:03 – 00:25:10: the early modern period leading into the Enlightenment. And so the European Enlightenment
00:25:12 – 00:25:20: lasted from, it depends on who you ask, it lasted either from the mid 1600s to the early 1800s.
00:25:21 – 00:25:26: And that would be the death of Kant in that conception is considered the end of the Enlightenment
00:25:26 – 00:25:32: period, or, and I think this is probably a better conception for political purposes. For
00:25:32 – 00:25:37: intellectual purposes, the first definition is probably best. But for political purposes,
00:25:37 – 00:25:43: it is generally considered, historically, to have begun with the death of Louis XIV
00:25:44 – 00:25:49: in 1715, and ended with the beginning of the French Revolution in 1789.
00:25:51 – 00:25:54: But alongside this European Enlightenment, we've gone into that.
00:25:54 – 00:25:59: Previously, we'll perhaps go into it more depth in a future episode, but alongside the European
00:25:59 – 00:26:05: Enlightenment, there was a Jewish Enlightenment, which called the Haskellah. That was from the
00:26:05 – 00:26:10: mid 1700s to the late 1800s, so roughly the same time, very large overlap here.
00:26:12 – 00:26:20: And you have a group of individuals in various places, basically schools, or little revolutionary
00:26:20 – 00:26:27: groups as they would become, but initially ideological groups, discussing the ideas of
00:26:27 – 00:26:36: Enlightenment, so called. In part, what you have here is an ideological civil war between
00:26:37 – 00:26:43: an older strain of thought amongst the Jewish people, and what would eventually become Zionism.
00:26:43 – 00:26:49: And Zionism, of course, as you can probably guess one, the older strain of thought that had been
00:26:49 – 00:26:55: more or less ascendant for some time was assimilationist. And the assimilationists argued
00:26:55 – 00:27:01: that essentially the Jews should fit in with their host societies, at least to the extent
00:27:02 – 00:27:06: of appearing to be members of those societies. Now, they maintained their Jewish customs and
00:27:06 – 00:27:11: practices and such in secret many times, sometimes openly, but many times in secret.
00:27:13 – 00:27:18: But in large part, they blended into the society. Part of it was simply mercenary,
00:27:18 – 00:27:25: it was to avoid persecution, but part of it was simply to live alongside the people alongside
00:27:25 – 00:27:32: whom they were living. The Zionists, on the other hand, which is what you really see ascendant in
00:27:32 – 00:27:41: these groups, the Masculine, part of the Haskellah, they don't want to live alongside their European
00:27:42 – 00:27:48: hosts as it were in peace. They want Jewish nationalism, they want Jewish identity,
00:27:48 – 00:27:53: they want to be distinctly other from the societies in which they are living.
00:27:54 – 00:27:58: And eventually this pushes toward, once again, having a state called Israel.
00:28:01 – 00:28:07: It is important here to note where some of these major schools were, because this will
00:28:08 – 00:28:14: lead into, I'm not going to bury the lead, this will lead into revolutions shortly hereafter.
00:28:15 – 00:28:22: Four of the main schools were located in Berlin, Vienna, Austria, Galicia, which for those who
00:28:22 – 00:28:28: are unfamiliar with the history, Galicia would essentially be modern day part of Poland and part
00:28:28 – 00:28:38: of Ukraine and Russia. These are four of the nations, European, well, three nations in one area,
00:28:38 – 00:28:47: where we are going to see some of the most violent Marxist communist uprisings in the 1800s. Three
00:28:47 – 00:28:54: of them in the 1800s, Russia has some abortive revolutions throughout the 1800s and then really
00:28:54 – 00:29:00: obviously it's the communist revolution that ultimately topples the traditional Russian society.
00:29:00 – 00:29:05: It takes longer in Russia for various political and economic reasons, quite frankly.
00:29:07 – 00:29:13: But these schools form the basis of those uprisings. It is these schools that provide
00:29:13 – 00:29:20: the ideology that eventually pushes for these Marxist uprisings, for these, in some cases,
00:29:20 – 00:29:27: mass movements of peasants to overthrow their so-called overlords. These are communist revolutions
00:29:27 – 00:29:36: spurred on by Jewish intellectuals who are directly the direct ancestors, ideologically,
00:29:36 – 00:29:42: of modern day Zionism. And what's interesting about calling them communist revolutions, and
00:29:42 – 00:29:49: indeed they are, is that they are communists in every detail prior to Das Kapital having been
00:29:49 – 00:29:54: written. These are because, of course, Marx was a Jew as well. He didn't invent that from
00:29:54 – 00:30:01: cold cloth. Basically, the communist manifesto and the other things that were downstream or that
00:30:01 – 00:30:07: we see as being upstream from all the communist things that followed were, in fact, essentially
00:30:07 – 00:30:14: the distillation of Tikkun olam for the Goyim. So these Jews had been working on this revolutionary
00:30:14 – 00:30:21: project for 100-plus years at this point, specifically within Europe. And as they delivered
00:30:22 – 00:30:29: the blueprints to these Europeans, the reason that the same pattern emerges over and over is that
00:30:29 – 00:30:38: it's an ancient pattern. As Corey said, it's the Tikkun olam pattern for social justice,
00:30:38 – 00:30:42: for workers' rights. All these things today that we hear, and we think, oh yeah, there's some good
00:30:42 – 00:30:50: to that. I can baptize that and make it Christian. Communism is older than the first men who called
00:30:50 – 00:30:55: themselves communists. And it wasn't just about a commune. It was about all of these values being
00:30:56 – 00:31:02: packaged up and delivered and spread through these schools, influencing people. And I think
00:31:02 – 00:31:09: one of the important things about banking, having led up to this point, is that as Jews
00:31:10 – 00:31:16: became the merchant class, as they were traders and bankers, basically the white-collar sort of
00:31:17 – 00:31:24: echelon of society, they accumulated a disproportionate amount of wealth because those are more
00:31:24 – 00:31:30: capitalist endeavors that naturally tend to produce more excess capital. And so, of course,
00:31:30 – 00:31:36: by having access to their own banks, they were able to accumulate that wealth and then deploy it
00:31:37 – 00:31:45: both as a weapon strategically at certain points to instigate, to fund a particular uprising.
00:31:46 – 00:31:51: But also, if you're wealthier, people are more likely to want to be around you for the most part.
00:31:51 – 00:31:57: It opens doors. When you have money, people are nicer to you, not everyone, but the people that
00:31:57 – 00:32:04: you probably want to rub elbows with tend to be. And so, as they accumulated social status
00:32:04 – 00:32:11: through the accumulation of wealth, as Corey said, they sort of just became European. Even
00:32:11 – 00:32:17: while maintaining their Jewish identities, it was a side-by-side, I'm a German Jew, or I'm a
00:32:17 – 00:32:25: Russian Jew, or I'm a Polish Jew. And they wanted to be both simultaneously to pursue Jewish ends
00:32:25 – 00:32:33: in their host countries. And we'll talk a little bit about the divergence of Zionism and integration,
00:32:33 – 00:32:39: because they both serve the same ultimate ends via different means. And so, I think it's one of the
00:32:39 – 00:32:45: confusing things today. When you look at Jews, you'll see some who are rabidly pro-Israel,
00:32:45 – 00:32:50: and you'll also find Jews who are supporting the plight of Palestinians. Now, they never support
00:32:50 – 00:32:55: the Palestinian Christians, but they'll support the Palestinian Muslims. And so, it seems like
00:32:55 – 00:33:01: they're two different kinds of Jews. They have these very diametrically opposed beliefs when,
00:33:01 – 00:33:06: in fact, they have the same ultimate goal. They're just sort of working both sides of the equation
00:33:07 – 00:33:11: for their goals. And that's something that occurs throughout history.
00:33:11 – 00:33:18: I would hope that when you mentioned that wealth tends to increase one's influence or social circle,
00:33:18 – 00:33:21: that a proverb would have come to mind for the listeners, and that, of course,
00:33:21 – 00:33:27: as Proverbs 19.4, wealth brings many new friends, but a poor man is deserted by his friend.
00:33:31 – 00:33:36: And you mentioned that sometimes people try to baptize something and make it Christian.
00:33:37 – 00:33:45: And in this case, you really see a lot of this with Tikkun Alam generally, but there's one thing
00:33:45 – 00:33:49: in specific to which I want to draw attention. And the reason I want to draw attention to this
00:33:49 – 00:33:56: is that I see some Christians, but in particular pastors, committing a grave, a gross error,
00:33:57 – 00:34:04: and borrowing a concept from Judaism, from the Talmud, that has no place in Christianity.
00:34:06 – 00:34:13: And see if you can pick up on the word when I read through, this is part of the Jewish liturgy,
00:34:14 – 00:34:15: the alainu part of that.
00:34:17 – 00:34:23: Let the time not be distant, O God, when all shall turn to you in love, when all the brokenness of
00:34:23 – 00:34:28: our world is repaired by the work of our hands and our hearts.
00:34:31 – 00:34:37: And so many of you will have picked up on the word there. There are actually two words, but one,
00:34:37 – 00:34:43: I have to translate so that you'll see it. There's a word there in English that you will hear come
00:34:43 – 00:34:50: out of the mouth of many pastors and others these days. And it is directly a concept from the Talmud.
00:34:50 – 00:34:56: It has no place in Christianity, and that is brokenness. People will speak of individuals
00:34:56 – 00:35:02: being broken, or of the brokenness of our world or the brokenness of sin. This is not Christian.
00:35:02 – 00:35:07: This is Talmudic. This is wicked. This is pagan. It has no place in the mouth of a Christian,
00:35:07 – 00:35:13: and you should rebuke anyone who uses it. Where that comes from before I get to the
00:35:13 – 00:35:22: second instance here, the second term. The idea of brokenness comes in part from the Talmud directly,
00:35:22 – 00:35:27: but part through Kabbalistic interpreters of the Talmud, particularly some in Russia.
00:35:27 – 00:35:31: The names aren't relevant here because, again, not something into which you should really look
00:35:31 – 00:35:39: deeply. Again, this would be inviting demons into your life. But to just let you know what is going
00:35:39 – 00:35:47: on here, there is a Kabbalistic understanding, as I stated earlier, that God himself, in his
00:35:47 – 00:35:54: essence, is broken in a way. It essentially comes from their corrupted version of a creation myth,
00:35:54 – 00:36:02: where God withdrew his light from a part of reality, and that created the world. And then,
00:36:02 – 00:36:08: through sin and corruption, there's brokenness that enters in. And through prayer and meditation,
00:36:08 – 00:36:13: you can restore some of the broken essence of God. That's the rough overview of it. Yes,
00:36:13 – 00:36:21: it's as blasphemous as evil as it sounds. But that's the idea that is being imported into
00:36:21 – 00:36:28: Christianity by those who are using the term brokenness. So stop using that term. It is blasphemous.
00:36:30 – 00:36:37: But the second instance here is what is rendered as the brokenness being repaired by the work
00:36:39 – 00:36:43: Well, that's tikkun olam. That's the words there. That's what's being prayed by the Jews.
00:36:44 – 00:36:50: And you'll note that it's of our hands and our hearts. It's this arrogant conception that we
00:36:50 – 00:36:55: are the ones who will repair what is broken and wrong in the world. We are the ones who will
00:36:55 – 00:37:01: remake the world in our image. This should start to sound like a particular character in Scripture
00:37:01 – 00:37:05: who says that he will ascend above the Most High and make his throne in the heavens.
00:37:05 – 00:37:10: That's not God, but it is the God of the Jews.
00:37:12 – 00:37:20: For a Christian, the specific terms that should be used instead are evil instead of brokenness,
00:37:20 – 00:37:29: sin, and evil. And in terms of repairing the world, that's sanctification. That comes from
00:37:29 – 00:37:36: God alone. And this is where the breakdown occurs. And the reason that this is so crucial is that
00:37:37 – 00:37:43: when you look at, for example, press releases from some of our own churches, when they talk
00:37:43 – 00:37:50: about things related to civil rights, they will use this exact framing and this exact terminology
00:37:50 – 00:37:56: to talk about, you know, they may call racism a sin, an ancestral sin of this nation, you know,
00:37:57 – 00:38:04: the United States, America was born with the original sin of racism. That's what some of our
00:38:04 – 00:38:11: own false prophets say among us. And the fix for that, well, they'll throw Jesus in there.
00:38:11 – 00:38:17: Ultimately, it's about them repairing that brokenness by going out and making people not be racist
00:38:17 – 00:38:23: anymore. And when you carefully parse the way they say those things, it's clear that they're
00:38:23 – 00:38:29: not talking about sanctification. They're not talking about God's work in our hearts and in
00:38:29 – 00:38:36: our lives. They're talking about reshaping in the image of the world, to just go down whatever
00:38:36 – 00:38:44: the morality of CNN is, and one by one deleting those things from people's hearts and minds
00:38:45 – 00:38:50: coercively, if necessary, not through God's love and not through God's sanctification, but by,
00:38:51 – 00:38:58: you know, whatever amount of persecution and hatred you can direct at these evils, that is how
00:38:58 – 00:39:05: you create the unbroken world with your own hands. And so when these men believe these things,
00:39:05 – 00:39:09: they will of course engage in any manner of evil because they don't think it's evil. They think
00:39:09 – 00:39:15: that if by their own hands they're healing the world of its brokenness, of these original sins
00:39:15 – 00:39:22: that aren't even in Scripture, then of course anything goes. If your ultimate goal is good to
00:39:22 – 00:39:27: perfect the world, whatever you have to do to get there, you can rationalize. I mean, it's literally
00:39:27 – 00:39:32: the end justifies the means. Now it's buried. You're not going to see that when you read one of
00:39:32 – 00:39:37: these press releases unless you look at it with these eyes. Once you understand that these things
00:39:37 – 00:39:42: are alien to the Christian faith, then they just kind of scream from the page, both by the words
00:39:42 – 00:39:47: that they use and by the things that they omit, by the fact that they won't talk about God sanctifying
00:39:47 – 00:39:53: our hearts. Something that today in the Missouri Synod is explicitly denied in our newest confessional
00:39:53 – 00:40:00: documents, saying that someone who commits the sin of sodomy, someone who is a child rapist,
00:40:00 – 00:40:06: someone who despises the body that they were given by God and believes that they're the opposite sex
00:40:06 – 00:40:11: and that God made a mistake, our new confessional documents say there's no sanctification for that.
00:40:11 – 00:40:16: They say you can be forgiven, but you're always going to want those evil things because God can't
00:40:16 – 00:40:22: do it. And so we just have to be loving and supportive socially to make people feel the embrace
00:40:22 – 00:40:29: of God's love rather than reminding people that this is sin, this is wickedness, and that God
00:40:29 – 00:40:36: heals, God forgives, and He heals through forgiveness. Healing is a good thing when it's
00:40:36 – 00:40:41: coming from God, but we don't heal each other. It comes from God and there's a specific pathway
00:40:41 – 00:40:49: by which it's delivered to us, and it's not through these views. So it's a really tricky
00:40:49 – 00:40:56: thing because as we've said in many past episodes, this stuff, if you don't realize it's evil genealogy,
00:40:56 – 00:41:00: it's going to look and sound pretty Christian. Maybe it's a slightly different way of putting it,
00:41:00 – 00:41:06: but when you get down to it, who doesn't want brokenness to be healed? Who doesn't want things to
00:41:06 – 00:41:11: be better? And if I'm a Christian, of course, I want to be the one making things better. And
00:41:13 – 00:41:17: there's a way that a Christian can believe that faithfully that doesn't sound like that
00:41:17 – 00:41:25: because the actual repair of evil comes from God's work and God's forgiveness. And as we've
00:41:25 – 00:41:29: said in a couple of recent episodes, there are things that are evil in this world that cannot
00:41:29 – 00:41:35: be repaired. They can be forgiven, but they can't be undone. And I think that's one of the overarching
00:41:36 – 00:41:42: reasons why we have many men in our own pulpits talking in these ways because
00:41:42 – 00:41:48: they think that anything can be repaired and it's simply not true. If you sin against your own body
00:41:48 – 00:41:53: and you damage it in a horrific way, you're stuck with it. God's not going to regrow whatever you
00:41:53 – 00:42:01: cut off. He's not going to undo whatever damage you do. That is the new you. It's not the you
00:42:01 – 00:42:06: that's going to be resurrected because if you are forgiven and you die in Christ, you will be raised
00:42:06 – 00:42:12: again with a restored body, the body that God wanted you to have, but you don't just get to undo
00:42:12 – 00:42:18: all of the damage from your own wicked acts. It's something that came up in the
00:42:18 – 00:42:24: debt-free virgins with no tattoos fight a few years ago, where there were Christian men saying,
00:42:25 – 00:42:30: there are things that we can do when we're young that can damage our prospects forever.
00:42:31 – 00:42:36: And it's desirable for us to encourage those things. And it's desirable for us to discourage
00:42:36 – 00:42:42: things that are sinful, things that are harmful. Pastors want to focus. Pastors are
00:42:42 – 00:42:47: some are trying to be faithful and some are malicious. We'll try to say, no, we need to repair
00:42:47 – 00:42:54: everything. If someone has had sex with 100 people, she's forgiven by Jesus, and so everything
00:42:54 – 00:43:00: is back to normal. We talked about in the episode where we were discussing the clockwork universe
00:43:00 – 00:43:07: in microchimerism. That's simply not the case. There's physical and emotional and mental damage
00:43:07 – 00:43:13: to that sort of behavior that God forgives, but he doesn't undo. And for us to think that we can
00:43:13 – 00:43:19: go further than what God does in this life is sinful. It's rebellion against God, because while
00:43:19 – 00:43:24: it begins with, oh, I want to do something Christian, it ends with, God didn't do enough,
00:43:24 – 00:43:28: I'm going to fix what he failed to fix, which is exactly Corey's point.
00:43:29 – 00:43:35: And one of the foundations upon which this not really misconception, this wickedness,
00:43:35 – 00:43:41: this evil is built, is a denial of original sin. And that is something that we see in the
00:43:41 – 00:43:47: Christian context as well. Groups that deny the reality of original sin will eventually wind up
00:43:47 – 00:43:54: apostate. Because if you deny the reality, if you deny the nature of original sin, what you've
00:43:54 – 00:43:59: actually done, even if you haven't explicitly done so yet, what you have implicitly done,
00:44:00 – 00:44:07: is deny the nature of the atonement. Because if original sin did not corrupt all of creation,
00:44:07 – 00:44:12: if original sin is not this infinite separation of creation from Creator,
00:44:12 – 00:44:16: then Christ's atonement is something lesser than it actually was.
00:44:18 – 00:44:25: The Jews here are explicitly denying what Scripture says, even their Scriptures so called,
00:44:25 – 00:44:29: because supposedly they believe in the Torah, they don't, they believe in the Talmud,
00:44:29 – 00:44:34: we've previously gone over what Torah forbids Talmud permits. But
00:44:37 – 00:44:43: what they are doing is denying the nature, the scope, the reality of original sin and saying,
00:44:43 – 00:44:49: no, we can cure these things through our own works. We don't need God to do it for us.
00:44:50 – 00:44:56: And there are Christian groups that do the very same thing. And so as Christians, you have to be
00:44:56 – 00:45:04: careful to ensure that you always have this proper conception of original sin, of what original sin
00:45:04 – 00:45:10: is, of what original sin did, of what was necessary to atone for original sin.
00:45:10 – 00:45:16: This is one of those things that if you get it wrong, you may not wind up apostate,
00:45:17 – 00:45:23: but your grandchildren will certainly will. And in the case of the Jews, we see exactly
00:45:23 – 00:45:31: that playing out. But I mentioned earlier these four schools as it were, these four groupings
00:45:31 – 00:45:37: of the Haskelah, the Jewish Enlightenment, the Maskelem is the name for the actual individuals
00:45:37 – 00:45:45: or the groups that is plural. But I mentioned where these were. And the reason that's relevant is
00:45:45 – 00:45:53: that these are where revolutions would take place in the 1800s. And we've mentioned before,
00:45:53 – 00:46:00: I believe I've linked to it before, in the show notes for previous episodes. In fact, I know I have
00:46:01 – 00:46:08: the revolutions of 1848. And it's interesting to note that there is an entire article on
00:46:08 – 00:46:17: the revolutions of 1848. Because most of Europe was thrown into turmoil seemingly all at once.
00:46:19 – 00:46:24: To just give a quick list of some of the revolutions, not even all of them.
00:46:24 – 00:46:31: There were revolutions in the Italian states. There was a French Revolution of 1848, obviously not
00:46:31 – 00:46:36: the French Revolution, but there was a French Revolution. There were German revolutions of
00:46:36 – 00:46:46: 1848. Denmark had an uprising in 1848, 1849. Sleschwisch Holstein had an uprising, or actually
00:46:46 – 00:46:53: just at the time would have been Sleswisch, not Holstein yet. But there were uprisings in Austria.
00:46:53 – 00:46:59: There were uprisings in Hungary, Galicia as mentioned, Sweden had uprisings, Switzerland,
00:46:59 – 00:47:11: Poland, Romania, Belgium. This was Pan-European. And the hotspots focused exactly where you had
00:47:11 – 00:47:20: these Jewish groups that would eventually become Zionism. And what you see as a follow on from
00:47:20 – 00:47:26: this, as a result of this, sometimes it takes a few decades in the aftermath of these revolutions,
00:47:26 – 00:47:33: but sometimes it doesn't. You see the emancipation of the Jews. Jews are given full political,
00:47:33 – 00:47:42: civil, etc. rights in these various European nations. The first, of course, is France,
00:47:42 – 00:47:49: because the French Revolution grants full rights to the Jews, and that is in 1789. Now, notably,
00:47:50 – 00:47:54: there are many of those in the French Revolution who say that they have to cease to be Jews,
00:47:54 – 00:48:00: and simply be French in order to have these rights. But there is some disagreement amongst the
00:48:01 – 00:48:06: leaders of the French rebellion, the French Revolution. Unsurprising for anyone who's
00:48:06 – 00:48:11: familiar with the history of the French Revolution as the leaders of that revolution were anything,
00:48:12 – 00:48:15: but consistent, one year to the next.
00:48:15 – 00:48:24: And to follow on from that, you have basically in the decades following, you have all of these
00:48:24 – 00:48:30: various European nations emancipate the Jews. But the last to emancipate the Jews was Germany
00:48:30 – 00:48:39: in 1871, and then Russia in 1917. Now, of course, 1917 should ring some bells as well.
00:48:39 – 00:48:47: And that is another time in the early 1900s. Of course, we have the First World War.
00:48:48 – 00:48:55: As a direct follow on from the First World War, which incidentally, the same hot spots again
00:48:55 – 00:49:01: involved in the lead up to that war. But in the aftermath of that war, that is when we get
00:49:01 – 00:49:09: sort of mass democracy and the emancipation of women and votes for women and all of these
00:49:09 – 00:49:16: various liberal social agenda items that get pushed through that were being discussed previously
00:49:17 – 00:49:25: by these Jewish groups. So you will see every time you have this sort of mass uprising and these
00:49:25 – 00:49:32: rivers of blood in Europe, conveniently what follows on from that is the ratchet moving forward
00:49:33 – 00:49:38: in favor of socialism. One of the interesting things about the timing of everything that you
00:49:38 – 00:49:47: just mentioned is that it dovetails with the end of kind of the banking story for Jews. It dovetails
00:49:47 – 00:49:52: into what became modern banking. I'm going to read just a part of a paragraph from the Jewish
00:49:53 – 00:49:59: virtual library. Jewish banking in the 19th century begins with the rise of the house of Rothschild in
00:49:59 – 00:50:05: Frankfurt, a city which became the new banking center of Europe as a result of the political upheaval
00:50:05 – 00:50:10: caused by the French Revolution and the Napoleonic Wars. The founder of the house, which became the
00:50:10 – 00:50:17: symbol of the 19th century type of merchant banking, Meyer Amschel Rothschild, started as a banker to
00:50:17 – 00:50:22: the elector of Hesse Castle. His sons rose in prominence as the major European bankers,
00:50:23 – 00:50:29: Amschel Meyer in Frankfurt, Solomon Meyer in Vienna, Karl Meyer in Naples, James Meyer in Paris,
00:50:29 – 00:50:40: and Nathan Meyer in London. Between 1815 and 1828, the total capital of the Rothschilds increased
00:50:40 – 00:50:50: from 3.3 million to 118 million francs. It went up over 30-fold in just over a decade, and that's
00:50:50 – 00:50:55: just ending in 1828. Obviously, they didn't end there, but that was basically their seed money for
00:50:55 – 00:51:04: what just 20 years later became all these revolutions in 1848. As we've said, there are
00:51:04 – 00:51:10: articles and you can find lists in one of the tricks when you're going through accounts of
00:51:10 – 00:51:17: this stuff, particularly if you're starting on modern internet sources, is that they will obfuscate
00:51:17 – 00:51:23: or flat out deny that there's any participation of Jews. On Wikipedia, a lot of these articles
00:51:23 – 00:51:31: have actually had references to Jews removed in the last three years or so. However, if you dig
00:51:31 – 00:51:37: into who were the principal leaders in any particular revolution, as Corey said, you're
00:51:37 – 00:51:46: going to find it's at least half Jews. In most of the revolutions in both 1948 and then in 1917-18,
00:51:47 – 00:51:53: some of them were up to 90% Jewish, which necessarily implies that if it were not for Jews,
00:51:54 – 00:52:00: those things wouldn't have happened. That's a historical fact because not only were they
00:52:00 – 00:52:06: key players, in many cases, virtually all of the players. This was true in the Russian revolution,
00:52:06 – 00:52:13: it was a communist revolt. It was a Jewish communist revolt. Not only were they the overwhelming
00:52:13 – 00:52:18: majority of those participating, but for example, in the Jewish revolution in Russia,
00:52:19 – 00:52:26: Rothschild personally donated a million, I remember which currency it was, but a huge amount of money
00:52:26 – 00:52:33: was infused into that communist uprising right as it was faltering. They got a fresh and cute fusion
00:52:33 – 00:52:40: of cash from a Rothschild. There you go, the Tsars are dead, Russia's communist for nearly a century.
00:52:42 – 00:52:47: The banking tie, and all this is the end of it being a part of the story, it's important because
00:52:47 – 00:52:53: as they spread their tentacles throughout Europe, this influence and this incredibly outside,
00:52:53 – 00:53:00: and so we're talking about quantities of money that are just inconceivable beyond what the average
00:53:00 – 00:53:08: man would have access to, yet when it's a group of people who are able to influence kings and leaders
00:53:08 – 00:53:15: and schools and crowds, incidentally, doesn't that sound like George Soros today? If you think
00:53:15 – 00:53:21: about what we're describing the Rothschilds and these other doing 200 years ago, we see exactly
00:53:21 – 00:53:28: the same thing today with different names. Soros, that last name is Esperanto, I mean
00:53:28 – 00:53:34: Sor in Esperanto. His original name was Georgie Schwartz. He's a Jew, everyone knows a Soros is
00:53:34 – 00:53:39: a Jew, but he changed his name to something that didn't sound that way. He's the frontman for doing
00:53:39 – 00:53:44: this stuff today. There's always been a frontman, there's always been someone behind financing things.
00:53:47 – 00:53:50: As I said earlier, and we said in the previous episode, when you say these things,
00:53:50 – 00:53:54: people want to clutch their pearls and say, oh, this is an anti-Semitic conspiracy theory.
00:53:55 – 00:54:01: Let's start with, is it true or not? Not only is it true, but when you get them talking in a way
00:54:01 – 00:54:07: that they're proud of it, they'll take credit for everything. It's not internet racists whining
00:54:07 – 00:54:15: about disparities in bank accounts. It's literally just history. These events occurred,
00:54:15 – 00:54:19: these were the men responsible, and they came from a place and they had an agenda,
00:54:19 – 00:54:27: and it wasn't simply personal aggrandizement. The manner in which these things played out,
00:54:27 – 00:54:33: as Corey said, all the patterns, all the revolutions of 1848, when you read the articles,
00:54:33 – 00:54:38: they'll say, oh, it, everyone just revolted simultaneously for all these different reasons.
00:54:38 – 00:54:43: Well, that's why you have to go looking at who is actually instigating it. And when you look at
00:54:43 – 00:54:48: the reasons, even though some of the articles will say, these reasons are all unrelated,
00:54:48 – 00:54:55: when you go down the checkbox list of communist values, of tican olam, social justice
00:54:56 – 00:55:00: checkboxes, all the list of things that they want to do to change and repair the world,
00:55:00 – 00:55:08: it's all there. It's things like worker rights, and it's things like disparate capital allocation.
00:55:08 – 00:55:14: Things that seem kind of, either you hear them and you think, I don't care, that sounds
00:55:14 – 00:55:20: technical and dry, or you think it's a moral imperative. When they're doing it, it's because it
00:55:20 – 00:55:25: was fundamentally toppling the kingdoms, the kingdoms of Christendom, because don't forget,
00:55:26 – 00:55:33: these were aristocracies, and they were monarchies. And by the end of the first world war,
00:55:33 – 00:55:38: all those monarchies had been toppled. There was really no political power left in virtually any
00:55:38 – 00:55:43: of the European kingdoms, even if they maintained something that was superficial, it no longer
00:55:43 – 00:55:50: had any teeth. That wasn't a case in 1848, when this project began, or if you go back further to
00:55:50 – 00:55:59: 1789 in France. The toppling of the Christian rulers, and the liberalization of the societies,
00:56:00 – 00:56:05: and the loosening of morals, and the opening of floodgates for all sorts of things that
00:56:05 – 00:56:10: stopped being illegal, because we don't want to, that's going too far. We don't need all
00:56:10 – 00:56:17: these Christian rules informing the law. Today, in 2023 in the United States, this is a fight
00:56:17 – 00:56:23: that we're having in our own churches. How far does a Christian ruler go with regard to what
00:56:23 – 00:56:29: scripture says about obeying God? What should the laws look like? This is a conversation that began
00:56:30 – 00:56:34: in the Enlightenment. And so all of these intermediary steps along the way,
00:56:35 – 00:56:41: they achieve the goal. They achieve the goal of what we call liberalization. I guess that's a
00:56:41 – 00:56:47: technical term. It's fundamentally satanic terraforming of Christendom. That's really what's
00:56:47 – 00:56:52: happened here. And when you look at the movers and shakers, you look at the players, you look at the
00:56:52 – 00:56:58: men who were calling the shots and influencing people, they're almost all Jews. One of the things
00:56:58 – 00:57:06: that I said near the end of last week's episode was that one of the areas in Europe with the highest
00:57:06 – 00:57:14: percentage Jewish population was what has been sometimes known as Poland today. Most of this
00:57:14 – 00:57:20: area is Poland, some of it is Ukraine. Just depends on the point in history, since Poland has existed
00:57:20 – 00:57:28: and then not existed and then existed again. But the area known at the time as Galicia,
00:57:28 – 00:57:36: I did mention that there was one of these Haskelah, they're one of these groups of Jewish intellectuals.
00:57:37 – 00:57:45: And in 1846, there occurred what is known as the Galician peasant uprising. This was an uprising
00:57:45 – 00:57:53: in which today they are often called patriotic Polish intellectuals and nobles. But in reality,
00:57:53 – 00:57:58: they were Marxist revolutionaries in the most part in the main. Not all of them, some of them
00:57:58 – 00:58:05: were diluted, certainly. That does happen as well. You see that pattern repeated over and over again
00:58:05 – 00:58:11: actually with revolutionaries. You will have those who are malicious in their intent, those who know
00:58:11 – 00:58:19: what they're doing, and then the fools who go along with them. In the Soviet era, the term was useful
00:58:19 – 00:58:26: fool or useful idiot, which is those in the West who argued in favor of what the Soviets were doing
00:58:26 – 00:58:33: because they did not understand what the Soviets were doing. They were useful idiots. I'll refrain
00:58:33 – 00:58:38: from using the Russian term because I'm sure I'll butcher the pronunciation. But the Galician uprising
00:58:40 – 00:58:47: basically slaughtered many of the nobles, some of whom had foolishly involved themselves in the rebellion.
00:58:48 – 00:58:55: But this was just a standard Marxist uprising, and it was praised by Marxists at the time,
00:58:55 – 00:59:01: including Karl Marx, who I believe, I don't know if he had just been expelled from Belgium,
00:59:01 – 00:59:08: or if that was to come later. But at any rate, he praised this as a Marxist uprising,
00:59:08 – 00:59:13: called it deeply democratic, of course. You have to be sure to get your propaganda term right.
00:59:14 – 00:59:23: And this is the pattern that plays out over and over. You see a supposed peasant uprising,
00:59:23 – 00:59:29: sometimes involving some of the nobles, because do bear in mind the French Revolution was supposedly
00:59:29 – 00:59:35: this uprising of the underclass that was going to throw off the shackles of the oppressive
00:59:35 – 00:59:40: nobility of the ancient regime. Well, in reality, almost all of the leaders were
00:59:40 – 00:59:47: relatively affluent, educated students. They were not peasants. But this is what you see play out.
00:59:48 – 00:59:55: You have Marxist revolutionaries who rile up some segment of the population and use that segment of
59:55 – 01:00:02
the population to slaughter others, and it just creates chaos and a cycle of violence that destroys
01:00:02 – 01:00:07: the nation from within. Some European nations were more successful in putting down these
01:00:07 – 01:00:15: revolutions than others. Some were not successful. The the Germans actually managed to put down
01:00:15 – 01:00:23: the revolutions of 1848 fairly convincingly. However, things did not go as well in Germany
01:00:23 – 01:00:29: during the latter cycle of revolutions, because Germany had I'll move on to Germany now to sort
01:00:29 – 01:00:34: of set the stage for a future episode, just to give a little bit more history here.
01:00:34 – 01:00:41: The German revolutions, not of 1848, but the latter ones in the 1900s really started in 1918,
01:00:41 – 01:00:48: started in the wake, of course, of World War One, and they lasted until 1933.
01:00:49 – 01:00:55: There were various revolutions throughout Germany. You had the so-called German Revolution,
01:00:55 – 01:01:01: 1918 to 1919. In Germany, it's called the November Revolution, because there are other
01:01:02 – 01:01:05: revolutions and other months, and so they're named after the month.
01:01:06 – 01:01:13: But you had a people's state of Bavaria, which most people don't know. Bavaria had
01:01:13 – 01:01:22: an actual communist government for over a year. Saxony, the birthplace of Lutheranism,
01:01:23 – 01:01:32: essentially had a communist government for over a year. Bremen was a Soviet Republic in 1919.
01:01:33 – 01:01:39: Bavaria, at the end of the people's state, also had a Soviet Republic. There was an uprising,
01:01:39 – 01:01:46: a communist Marxist uprising in the Rur in 1920. There was a march uprising in 1921. There was
01:01:46 – 01:01:53: an uprising in Hamburg in 1923. There was the German October, which was an international
01:01:53 – 01:01:59: communist plot to again attempt to overthrow, at that time Weimar to institute an actual communist
01:01:59 – 01:02:10: government in 1923. This is the state of Central Europe in the early 1900s, and it's important to
01:02:10 – 01:02:17: understand that for other history we'll be covering in later episodes. But you see
01:02:18 – 01:02:26: extensive Jewish involvement in these revolutions, because basically you have Marxist intellectuals
01:02:26 – 01:02:33: and revolutionaries on one side, and the defenders of the old regime, the defenders of monarchy
01:02:33 – 01:02:40: and order on the other side. And it is in fact Christians on the side of the monarchy,
01:02:40 – 01:02:47: on the side of the nobles, on the side of order, versus atheists and Jews, on the side of the
01:02:47 – 01:02:53: Marxist revolutionaries. And this plays out in other European states as well, but for obvious
01:02:53 – 01:03:02: reasons, Germany is the most salient going forward. But this is all part of the Jewish
01:03:03 – 01:03:09: understanding of tikkun olam. It is part of the Jewish understanding that it is incumbent on them
01:03:09 – 01:03:14: to make the world a better place. It just so happens to be that the world would be a better
01:03:14 – 01:03:21: place if the world were ruled by Jews. And so they are willing to use whatever means necessary
01:03:21 – 01:03:29: to bring this about. They will tell you that tikkun olam is just making the world better,
01:03:29 – 01:03:36: improving things, helping people. But it's not. Because the goal is radical social change. The
01:03:36 – 01:03:41: goal is to make the world look like the world portrayed in the Talmud. And if you've read
01:03:41 – 01:03:46: any of the Talmud or you've listened to what we've said about the Talmud, read a summary,
01:03:46 – 01:03:51: what have you, you know how utterly wicked the Talmud is and what kind of world that would create.
01:03:52 – 01:03:58: As was mentioned, this is Satan terraforming Christendom. And he has been extremely successful.
01:03:59 – 01:04:04: Because Christians have not known how to counter it, particularly in the modern era,
01:04:04 – 01:04:11: because Christians are so afraid simply to say the word Jews. And if you can't say the word Jews,
01:04:11 – 01:04:15: you can't go over the history. You can't go over what has actually happened,
01:04:15 – 01:04:22: because they have played an outsized role. At no point have they ever, with the exception of
01:04:22 – 01:04:26: what is now Poland, because as I said they were higher concentration there, but even there it
01:04:26 – 01:04:32: was sub 10%. They have never been more than single digit percentages of a given population.
01:04:32 – 01:04:37: And yet they have been represented as 50 plus percent of these revolutionary groups.
01:04:37 – 01:04:43: In the case of the Russian revolutionaries, so called Russian, 90 plus percent.
01:04:44 – 01:04:50: That's salient. If you have a group that is a single digit percentage of a population,
01:04:50 – 01:04:56: and yet somehow it is always more than half of violent revolutionary groups
01:04:56 – 01:05:01: that rise up in that population and cause chaos. That is something of which both
01:05:02 – 01:05:06: the Kingdom of the right hand and the Kingdom of the left hand should take notice.
01:05:06 – 01:05:09: It is incumbent on the Kingdom of the left hand to crush those revolutionaries.
01:05:09 – 01:05:13: But it is incumbent on the Kingdom of the right hand, which is to say the church,
01:05:13 – 01:05:18: to recognize this evil and to address it. Otherwise, the terraforming will continue.
01:05:19 – 01:05:24: Because it is continuing. That's what we see today. All of the things we see pushed for today,
01:05:24 – 01:05:31: the social justice, the affirmative action, the BLM, whatever group it happens to be,
01:05:31 – 01:05:37: these are all part of the same tapestry, cut from the same cloth of the Talmud,
01:05:38 – 01:05:45: organized by the same malignant malign intelligence. And as Christians we have to address it,
01:05:45 – 01:05:50: because things can always get worse. And if we're not trending God-word,
01:05:51 – 01:05:55: then we are in fact trending hell-word. In the show notes for today's episode,
01:05:55 – 01:06:01: we will have a link to a book by a Roman Catholic author named E. Michael Jones. A lot of you have
01:06:01 – 01:06:07: probably heard that name before. He wrote a trilogy of books on the overarching subject we're talking
01:06:07 – 01:06:12: here today. The specific one that applies most directly to this arc of our episodes
01:06:12 – 01:06:17: is the Jewish Revolutionary Spirit. You can find it at archive.org. You can actually
01:06:17 – 01:06:21: download the PDF. It's about 1200 pages. It's a very lengthy, detailed book.
01:06:22 – 01:06:29: Obviously, this is the most superficial possible tackling of the subject for a podcast. If you
01:06:29 – 01:06:35: want a deep dive, get a PhD. What I found interesting when I dug this up, I've never read the whole
01:06:35 – 01:06:40: thing, but I've read bits and pieces. And most of what is in it, I have learned elsewhere.
01:06:41 – 01:06:45: I was just laughing when I pulled up the PDF today and looked at the chapters.
01:06:45 – 01:06:48: Here are the names of the first five chapters from E. Michael Jones' book,
01:06:48 – 01:06:54: The Jewish Revolutionary Spirit. Chapter 1, The Synagogue of Satan. Chapter 2,
01:06:54 – 01:07:01: Julian the Apostate and the Doomed Temple. Chapter 3, Rome discovers the Talmud. Chapter 4,
01:07:01 – 01:07:06: False Conversion and the Inquisition. Chapter 5, The Revolution Arrives in Europe.
01:07:06 – 01:07:12: Chapter 6, The Converso Problem. And then in later chapters, he talks about Martin Luther King
01:07:12 – 01:07:16: Jr. He talks about the civil rights movement. If this sounds a little bit like it was basically
01:07:16 – 01:07:23: the last 20-odd episodes of Stone Choir, it's not because we're using his book to crib for source
01:07:23 – 01:07:29: material. It's because if you look at the problems in our world, in the Christian world and Christian
01:07:29 – 01:07:37: nations, you will find the Jewish Revolutionary Spirit. Now, E. Michael Jones is Roman Catholic.
01:07:37 – 01:07:42: He's a Romanist. He's a Papist. That's what Luther calls you guys. And we have some listeners.
01:07:42 – 01:07:46: Thank you for listening. We love you guys. You're obviously Christian because otherwise,
01:07:46 – 01:07:53: you wouldn't put up with us. I'm highlighting specifically that he is a Romanist because
01:07:53 – 01:07:57: one of the things that you'll find in this book, if you happen to check it out,
01:07:57 – 01:08:03: is that there's a fair amount about Freemasonry, which again ties directly into today on Independence
01:08:03 – 01:08:11: Day as we're recording. Obviously, Freemasonry was a big part of the American Revolution. And so
01:08:11 – 01:08:20: we're told retroactively that that made Freemasonry the birth story of this nation, which is nonsense.
01:08:20 – 01:08:26: This nation is 150 years older than the Revolution. The nation began when Europeans started landing
01:08:26 – 01:08:31: here. And the men who started landing here weren't Freemasons. They weren't involved in any of that
01:08:31 – 01:08:37: stuff because the Enlightenment hadn't happened yet. And Quakers were not members of secret
01:08:37 – 01:08:42: societies. So I specifically mentioned the Freemason thing because if you delve into this
01:08:42 – 01:08:47: or related subjects, I just want you to be aware that when Roman Catholics talk about
01:08:48 – 01:08:55: these subjects, they will place an outsized emphasis on Freemasonry. Now, as Lutherans,
01:08:55 – 01:09:01: we despise secret societies. In fact, from the very first days of the LCMS, no one who was a member
01:09:01 – 01:09:08: of a secret society was permitted to be a member of the church because it's two contradictory gods.
01:09:09 – 01:09:16: Freemasons and the other secret societies confess a creator God. They say that whether you're a Jew
01:09:16 – 01:09:20: or a Mohammedan or a Christian, you're all worshiping the same God by different names.
01:09:21 – 01:09:26: And it's interesting if you listened to any accounts of someone who's gone through a Masonic
01:09:26 – 01:09:31: temple, they will have rooms that are dedicated to different periods of time with different
01:09:31 – 01:09:37: architecture and different decorations. And they will have a room for Babylonian period.
01:09:37 – 01:09:44: They'll have a room with Egyptian stuff, which if you remember us talking about the genealogy of
01:09:45 – 01:09:52: Jewish black magic, that's where black magic traces through Babylon, through Greece, through
01:09:52 – 01:09:59: Egypt, back to the very earliest days of demons walking the earth. And so the fact that Freemasons
01:09:59 – 01:10:06: use exactly the same genealogy for their backstory, I think once you recognize that that pattern is
01:10:06 – 01:10:13: something that will just pop up in places where black magic is being practiced is very conspicuous
01:10:13 – 01:10:16: because whatever else they say about the God that they claim they're worshiping,
01:10:17 – 01:10:26: when they are using the same terms and the same loci in human history as Kabbalah,
01:10:26 – 01:10:34: as Muslim mysticism, as Egyptian demonology, that becomes consequential. You can't ignore that
01:10:34 – 01:10:40: it's not random and it's not larping. It's not that they just like the look of obelisks or whatever.
01:10:40 – 01:10:49: There's something serious about it. And so, yes, Freemasons, evil. Even to this day, they always
01:10:49 – 01:10:54: have been, there's never been a time when they were not up to no good. The important distinction
01:10:54 – 01:11:00: between our position and someone like E. Michael Jones is that things like Freemasonry are,
01:11:01 – 01:11:08: they're kind of like communism. It's a repackaged form of Jewish mysticism for the Goliath.
01:11:09 – 01:11:14: I don't know if they were ever Jews and Freemasons. It probably they were forbidden at some point
01:11:14 – 01:11:19: because they didn't need to be there, but it was the same sort of stuff. When you trace a backfire
01:11:19 – 01:11:26: enough, it has the same values. Freemasons are famous for good works, as Corey is describing,
01:11:26 – 01:11:33: tikkun olam. What is that, but how Freemasons and Shriners and all these others talk publicly
01:11:33 – 01:11:37: about what they want to do? It's about community improvement. It's about making things better.
01:11:37 – 01:11:41: And as a naive listener, like, well, that's great. Who doesn't want more of that?
01:11:41 – 01:11:45: When you delve into what they're actually doing behind the scenes, it's clear that
01:11:45 – 01:11:51: they're all working from the same playbook. So Roman Catholics will place an outsized emphasis on
01:11:52 – 01:11:58: Freemasons. As Lutherans, we have a problem with that because Jesuits do the same stuff.
01:11:58 – 01:12:02: They'll always scream about Freemasons and they'll ignore Jesuits, who, by the way, show up in the
01:12:02 – 01:12:07: same parts of history doing the same evil stuff as the rest. They're pretty much indistinguishable.
01:12:07 – 01:12:13: And as Protestants, Jesuits are important because that was literally stood up to
01:12:13 – 01:12:19: stamp out the Reformation. The Jesuits were basically an inquisition against the Reformation
01:12:19 – 01:12:27: to root out what they termed heretics, that's us, and kill them. The Jesuit history involves
01:12:27 – 01:12:33: assassination. So if you're listening to a Roman Catholic author and he starts going off about
01:12:33 – 01:12:39: Freemasons, I would encourage you to focus on the fact that Freemasons are a derivation of
01:12:39 – 01:12:46: Talmudic Judaism and not let him get you focused on the political stuff because it's all rooted
01:12:46 – 01:12:52: in the same spiritual undertones, which is why it shows up in E. Michael's Jones book about the Jewish
01:12:52 – 01:12:56: revolutionary spirit. I haven't read the exact chapter. Maybe he makes the case as well,
01:12:56 – 01:13:01: but when I hear a lot of Roman Catholics talking about these subjects online,
01:13:02 – 01:13:05: if you get them talking about Freemasons, they're just off the races and they want to
01:13:05 – 01:13:12: call America Freemason and all this stuff. The Founders, many of them were my ancestors who
01:13:12 – 01:13:18: were a year and 50 years prior were not. America was not a Freemason country. It was a Christian
01:13:18 – 01:13:26: nation and it was the very Enlightenment devilry that was being ginned up both by
01:13:27 – 01:13:33: atheists and agnostics and Jews in Europe and then imported at the time of the revolution in
01:13:33 – 01:13:37: this country that did the damage to our founding. Whether or not we should have been our own country
01:13:37 – 01:13:45: is a separate matter, but the manner in which it was done was not godly and it's history at this
01:13:45 – 01:13:50: point. Just don't get distracted when somebody starts freaking out about Freemasons. I would
01:13:50 – 01:13:55: encourage you if you want to look into this subject in more detail. It's well worth taking a look at
01:13:55 – 01:14:01: E. Michael Jones' book. Even if you just delve into a particular chapter that deals with a specific
01:14:01 – 01:14:06: topic you're interested in, it will give you a lot of details that will certainly be omitted
01:14:06 – 01:14:11: in places like Wikipedia. As I was reading through the article on the 1848 revolutions,
01:14:12 – 01:14:17: Corey was talking a minute ago about patriots and it was hilarious to see them describing,
01:14:17 – 01:14:23: yes, the patriots killed their nobles, killed their king. That's not patriotic,
01:14:23 – 01:14:27: and what universe is that patriotic? Well, in a Jewish universe, we're overthrowing
01:14:28 – 01:14:35: godly hierarchy is a high good. Yeah, that's certainly patriotic, but the men who were doing
01:14:35 – 01:14:39: that in those places and times, they weren't patriots. They were evil wicked men who were
01:14:39 – 01:14:47: serving evil ends. So, when all these patterns play out, once you're able to name the source
01:14:47 – 01:14:53: and see how it's playing out both within the context and more broadly throughout time,
01:14:53 – 01:14:58: it becomes a lot easier for us as Christians to discuss these things openly and publicly and say,
01:14:58 – 01:15:03: well, look, this is what happened. These people take credit for it. They did it. I have a problem
01:15:03 – 01:15:07: with it morally. I'm looking at where they came from and the things that they're doing and I have a
01:15:07 – 01:15:14: problem with that. That's a perfectly reasonable place for a discussion. And Corey and I are
01:15:14 – 01:15:18: podcasters. We want discussion. We're not calling for violence. We don't want violence.
01:15:18 – 01:15:24: Part of the reason for discussing this stuff is to try to prevent violence because the further
01:15:24 – 01:15:29: and further the world gets into this sort of wickedness, the greater the incentive there is
01:15:29 – 01:15:37: for the backlash against what is pure evil to just be pure violence. And if violence is necessary,
01:15:38 – 01:15:43: that should be done in a godly fashion by a godly state as not for individuals to ever pursue.
01:15:45 – 01:15:49: If there are no Christians involved in the conversation, all you're going to have is people
01:15:49 – 01:15:54: who are going to misidentify who the culprits are, and they're going to go further than any
01:15:54 – 01:16:00: Christian should want them to go. And so that's part of the reason we're tackling these tough
01:16:00 – 01:16:06: subjects because the absence of actual Christian voices discussing these things that are emerging
01:16:06 – 01:16:12: in real time, we're talking about things in the early 1800s that are identical to things happening
01:16:12 – 01:16:20: in 2023, in 2024 and beyond. This decade is going to play out like Germany 100 years ago.
01:16:20 – 01:16:26: It already is. It's not just parallel. It's practically like someone used a clone tool
01:16:26 – 01:16:32: and just copied from one century to the next. That's bad news because the end result of that
01:16:32 – 01:16:38: is going to be violence that no one should want to see. We don't want to see it. Wars are always
01:16:38 – 01:16:43: destructive. Even a just war is destructive and evil. The question is whether it's less evil than
01:16:43 – 01:16:50: the alternative. If no Christians discuss these things, all we're left with are evil alternatives,
01:16:50 – 01:16:54: and any Christian should seek to prevent that if it's all possible.
01:16:54 – 01:16:59: If you want a good example of what happens when really no one involved is Christian,
01:17:01 – 01:17:07: look at any number of wars that have been waged in the Far East in history and some of the atrocities
01:17:08 – 01:17:15: that have been committed. That's what happens when men are entirely unbounded morally,
01:17:15 – 01:17:21: when there are no restrictions. And that is what happens when Christians remove themselves from
01:17:21 – 01:17:27: the conversation. There are no Christians on the left. There are no Christians on the Marxist side
01:17:27 – 01:17:36: of this. And so the only Christians are on the right. And if Christians want to have an influence
01:17:36 – 01:17:40: on the outcome of these events, because as was mentioned, we are living through
01:17:42 – 01:17:49: right now probably about the 1920s in Central Europe. We're living through the same thing all
01:17:49 – 01:17:57: over again in the same decade incidentally. Welcome back to the 20s. Not so roaring this time,
01:17:57 – 01:18:05: but the 20s nonetheless. If Christians want to have an influence, not only in the outcome,
01:18:05 – 01:18:10: but how we get there, and it is important to have an influence in the means if you want
01:18:10 – 01:18:17: an influence on the ends, then we have to be part of the discussion. And the only way
01:18:17 – 01:18:22: Christians can be part of the discussion on the right is if we're honest, if we're blunt,
01:18:22 – 01:18:28: if we speak the truth, if we're not afraid of touching on these subjects that are supposedly
01:18:28 – 01:18:33: off limits. In this case, for this series of episodes, if we're not afraid to say the word
01:18:33 – 01:18:39: Jews, because if we're afraid to say these things, then those on the right who have
01:18:41 – 01:18:46: been looking at these matters, granted through a secular so-called lens, not through a Christian
01:18:46 – 01:18:52: lens, but had been looking at them and had arrived at the very clear truth, because some of these
01:18:52 – 01:18:59: truths do not require a Christian lens to see them. You can find the Jewish involvement in Marxism,
01:19:00 – 01:19:06: whether or not you're a Christian. You can find the destructiveness of multiculturalism,
01:19:06 – 01:19:12: whether or not you're a Christian. But if Christians, as has been the case for the last
01:19:12 – 01:19:19: several decades, resolutely refuse to engage in these discussions and particularly refuse to
01:19:19 – 01:19:26: speak the truth on them, then both sides are going to completely ignore at the absolute best
01:19:26 – 01:19:31: Christians. And usually what happens in that case is that Christians wind up dead,
01:19:32 – 01:19:39: because neither side has an incentive to keep Christians alive, if Christians are simply lying.
01:19:39 – 01:19:44: The left, of course, because they are anti-Christ, they hate Christ, they want to
01:19:44 – 01:19:49: destroy the church, and the best way to destroy the church on earth is to destroy Christians.
01:19:50 – 01:19:55: It's not burning buildings, that is destructive, of course, but you can rebuild the buildings.
01:19:55 – 01:19:59: If you kill the Christians, if you burn the scriptures, if you destroy
01:20:00 – 01:20:04: all of those who have that knowledge, you can very effectively destroy the church on earth.
01:20:04 – 01:20:09: God has promised that he will not permit the forces of evil to completely triumph,
01:20:09 – 01:20:13: but that does not mean that they cannot triumph in an area for a period of time.
01:20:14 – 01:20:19: Look at the map, the religious map of Europe, before and after World War II.
01:20:20 – 01:20:23: Christendom died in that war.
01:20:24 – 01:20:27: It was wounded almost mortally in World War I, certainly,
01:20:27 – 01:20:33: but if you look at the percentage of those who were atheist, 20 years on, from World War II,
01:20:34 – 01:20:39: the East is atheist. With some exceptions of those who claimed to be Roman Catholic,
01:20:39 – 01:20:42: but if you start asking them questions about what they believe,
01:20:42 – 01:20:45: you'll find out very quickly most of them are atheist as well.
01:20:45 – 01:20:48: So there are very real consequences here in time.
01:20:49 – 01:20:54: When it comes to these conflicts, and that's for the left, now for the right side.
01:20:55 – 01:21:00: The right, if Christians are simply going to lie, which has been the case for some decades,
01:21:00 – 01:21:05: then they have no need of Christianity or Christ, from their perspective.
01:21:05 – 01:21:11: They're wrong, of course, ultimately, eternally wrong, but politically they're not,
01:21:11 – 01:21:17: because politically speaking, if Christians are unwilling to address these issues,
01:21:17 – 01:21:22: unwilling to speak the truth, unwilling to take scripture seriously, incidentally,
01:21:22 – 01:21:26: because scripture does speak of speaking the truth before the powerful,
01:21:27 – 01:21:32: and that doesn't just mean the gospel, because God is true, so all truth belongs to God.
01:21:33 – 01:21:37: The gospel is the most salient part of that, but none of it's irrelevant.
01:21:37 – 01:21:41: But if we're not willing to do that, well, it shows a number of things.
01:21:42 – 01:21:47: One, it shows we don't really believe. It shows that our faith isn't real.
01:21:48 – 01:21:51: Because if Christians don't value the truth, if Christians aren't willing to speak the truth,
01:21:52 – 01:21:56: then maybe we don't really believe in the truth, and so why should those on the political right
01:21:56 – 01:22:04: care what Christians say? But there is also the matter of Christians are naturally on the political
01:22:04 – 01:22:09: right, because that is simply the side of God in these matters, because the political right is
01:22:09 – 01:22:17: the side that believes in family and hierarchy and all of these various things that are of God,
01:22:17 – 01:22:22: that are good from God, and opposes all the evil things from the left, the transgenderism,
01:22:22 – 01:22:27: the homosexuality, multiculturalism, etc., adnazium.
01:22:30 – 01:22:38: But in order to be part of the right, in order to be an influential part of what is transpiring,
01:22:38 – 01:22:45: whether or not we are part of it, we have to properly be Christians, which means,
01:22:45 – 01:22:52: again, speaking the truth. It means not being afraid to address these problems.
01:22:53 – 01:22:57: It means recognizing the reality of the situation in which we find ourselves,
01:22:59 – 01:23:05: because ultimately, the political right in the West should be Christian, top to bottom.
01:23:07 – 01:23:11: That is how things should be, and that is how things would be if Christians
01:23:11 – 01:23:17: were willing to speak the truth instead of being Zionists, as has been the case in the U.S.
01:23:17 – 01:23:22: for far too long with many churches. That's not in Scripture. That's not scriptural. That's
01:23:22 – 01:23:29: anti-scriptural. Where in Scripture does it command us to support a pagan nation, a nation that hates
01:23:29 – 01:23:36: God, a nation that hates Christ, a nation that has banned proselytization? You can be arrested
01:23:36 – 01:23:41: for attempting to spread the gospel in Israel. That's not Christian. That's not a nation we should
01:23:41 – 01:23:48: support. And if we support that as Christians, what are we declaring to the world? What we're
01:23:48 – 01:23:52: declaring is that we don't really believe in God. We don't really believe in Christ,
01:23:52 – 01:23:55: because we're willing to support this evil, wicked, pagan nation.
01:23:58 – 01:24:05: Our confession before the world truly matters, and it truly matters today, because of what is
01:24:05 – 01:24:14: coming in the next few decades. We don't want a repeat of what happened in Europe,
01:24:14 – 01:24:23: although that is where we are heading today. We want Christianity to come out of this conflict in
01:24:23 – 01:24:30: better shape, not as in Europe where Christianity Christendom effectively died in the 1940s and the
01:24:30 – 01:24:41: 1950s. We have a very real opportunity, as Christians, in this century to see a revival
01:24:41 – 01:24:46: of the Church, because God doesn't abandon His people. It has always been true. Scripture is
01:24:46 – 01:24:54: very clear. If we desist in our evil ways and turn to God, He will turn to us. He will remember us.
01:24:54 – 01:25:00: He will restore us. And so we very much have that opportunity as a nation. And yes,
01:25:00 – 01:25:05: we mean as a nation. We're recording as has been mentioned a number of times on the 4th of July.
01:25:07 – 01:25:10: Bear in mind, as we have said many times before, country and nation are not synonymous.
01:25:13 – 01:25:23: Germany is not the 1945 Constitution. That's a country. Germany is a nation of the Germans. France
01:25:23 – 01:25:32: is a nation of the French. Ireland is a nation of the Irish. America is properly a nation of the
01:25:32 – 01:25:39: Americans. And we are a distinct Western European, descended people. That is what Americans are.
01:25:41 – 01:25:47: The U.S. is a country that is a different thing. And so as Christians,
01:25:47 – 01:25:55: it is important for us to act in accord with what God made us to be. I'm going back to what
01:25:55 – 01:26:03: I said earlier about mankind in the garden. What is man? What is our purpose? We are an idol,
01:26:04 – 01:26:10: properly understood in the proper sense of the term, an icon, an image. These are all synonymous.
01:26:10 – 01:26:18: We are God's image in creation. We represent God in His creation. We act in His stead,
01:26:19 – 01:26:25: not in the sense of tikkun olam, because tikkun olam is remaking creation in the image of man,
01:26:25 – 01:26:32: or really in the image of those men who adhere to that concept, the image of their God,
01:26:33 – 01:26:38: who is very much not our God. Yes, we live in a fallen world.
01:26:39 – 01:26:44: No, we cannot perfect a fallen world, but we can certainly make it better than it is today.
01:26:45 – 01:26:48: And as Christians, it is incumbent on us to try.
01:26:50 – 01:26:54: Part of that is being faithful with regard to the right-hand kingdom that's attending church,
01:26:54 – 01:27:00: that's holding to right doctrine, that's teaching your children, etc. But we must also be faithful
01:27:00 – 01:27:06: in the left-hand kingdom. And that is the kingdom of the world. That is the state, that is politics.
01:27:07 – 01:27:13: And part of that is speaking truthfully about history, even when that history makes people
01:27:13 – 01:27:19: uncomfortable, even when that history requires you to say words that make other people uncomfortable,
01:27:20 – 01:27:24: even when there may be consequences for speaking that truth. Now, of course, I am not saying,
01:27:24 – 01:27:29: go into your workplace and scream, it's the Jews, don't do that. However,
01:27:30 – 01:27:40: you are to employ wisdom in all matters. But as a Christian, you are not permitted
01:27:40 – 01:27:48: to lie about these things. You are permitted not to address them or to avoid the topic if
01:27:48 – 01:27:55: wisdom dictates you should do so. But lying about them is anti-Christian, lying about them is sin.
01:27:56 – 01:28:00: I would say the folks who are listening, even if you don't want to read Michael Jones' book,
01:28:00 – 01:28:06: The Jewish Revolutionary Spirit, I would suggest that you at least visit the archive.org link
01:28:06 – 01:28:12: that we'll have in the show notes and just look at the chapter names. They're 25, 30-odd chapters.
01:28:13 – 01:28:21: Each of them is a different aspect of the Jewish Revolutionary Spirit, of Tikkun olam, of this
01:28:21 – 01:28:32: group of people with biblical ancestry going back. They have been corrupted by leaving God,
01:28:32 – 01:28:38: by abandoning the God who led them out of Egypt. God instantly, they abandoned within 40 days
01:28:38 – 01:28:45: of leaving Egypt. No, they came and went. But when you look at the list of things that
01:28:45 – 01:28:51: E. Michael Jones lays out, and he makes a case in each of those chapters, what relevance it has to
01:28:51 – 01:28:58: the Jewish people, it becomes unmistakable that for us as Christians, for us as citizens
01:28:58 – 01:29:07: of whatever country we live in today, these are matters of survival. They're matters of polity,
01:29:08 – 01:29:14: they're matters of spiritual significance, and they're matters that can only be addressed by
01:29:14 – 01:29:20: talking about Jews. The manner in which we do it must be Christian. As Corey said, there's no
01:29:20 – 01:29:24: moment in a Christian life where we can say, well, I'm not going to be Christian for the next five
01:29:24 – 01:29:29: minutes because I'd really rather do this other thing and then say mean, hateful, terrible things,
01:29:29 – 01:29:34: or commit violence, or any whatever thing you would like to do because you're mad about what
01:29:34 – 01:29:39: somebody else did. That is the moment where you most need to be Christian, because it's a moment
01:29:39 – 01:29:45: where it's the hardest to be Christian, because your sinful nature wants to go in one direction,
01:29:45 – 01:29:51: and God says the other direction. I think the trick that we as Christians have to understand in
01:29:51 – 01:29:58: the 21st century is that our sinful nature doesn't only look to commit violence or say mean things
01:29:58 – 01:30:06: or whatever active measure you might think, yeah, that's really bad. Our sinful nature also is a
01:30:06 – 01:30:13: coward. Our sinful nature is to be fearful and to duck our heads and to stay out of the line of fire
01:30:13 – 01:30:19: and to avoid saying something that's going to cause grief for us, because it's easier if people
01:30:19 – 01:30:26: leave you alone, and if saying something that's true that gets you punished is something that's
01:30:26 – 01:30:32: scary to you, at some point you're going to have to choose, do I tell the truth or do I deny God,
01:30:32 – 01:30:38: because they're two sides of the same coin. If you start lying, you're losing your faith,
01:30:39 – 01:30:42: and if there's something that the world is telling you you must lie about,
01:30:43 – 01:30:49: it threatens your faith. It's actually a matter of salvation, not that believing any of this stuff
01:30:49 – 01:30:55: that we say is itself salvific or not, it's not. The gospel is contained in Scripture. We're not
01:30:55 – 01:31:03: trying to elevate any of this to being wholly writ. However, if it's true and you lie about it,
01:31:03 – 01:31:07: you're sinning against God by lying, and it doesn't matter what you're lying about,
01:31:07 – 01:31:14: and lies of omission or lies too. Failure to tell the truth when the truth is demanded is a sin.
01:31:14 – 01:31:21: It's an easy sin, and it's an easy sin for someone who will say, I'm not going to shout hateful things,
01:31:21 – 01:31:25: I'm not going to hit someone, I'm not going to advocate something that's overtly evil.
01:31:25 – 01:31:31: It's a very quiet sin. It's completely silent. That's the bopside, that's the whole point
01:31:31 – 01:31:35: of the sin of silence. When you fail to tell the truth when the truth is demanded,
01:31:36 – 01:31:41: it's easy. You get away with it. No one knows you didn't say the thing that you knew you should
01:31:41 – 01:31:48: have said. You know, God knows, and the world is made worse by your failure to be faithful
01:31:48 – 01:31:53: to telling the truth. Now, as Corey said, that doesn't mean you go around shouting about these
01:31:53 – 01:31:58: things if you believe the things that we've said. It's a really hard thing for a lot of people to
01:31:58 – 01:32:03: go through as they come to realize all this has been going on, because again, it's been going on
01:32:03 – 01:32:10: for thousands of years. The Jews have been up to no good for thousands of years. That's troubling,
01:32:10 – 01:32:17: that reshapes our own understanding of our history and of Scripture. Now, when I say that,
01:32:17 – 01:32:22: I don't mean that people 200 years ago would have believed something different.
01:32:24 – 01:32:26: That's part of the reason we talked about Zionism. We'll probably do an episode in the
01:32:26 – 01:32:34: future entirely about Zionism, particularly around the Schofield Bible and how it was inserted into
01:32:34 – 01:32:38: particularly the American psyche and the American political system, because
01:32:40 – 01:32:46: cordoning off this whole subject area makes it possible for people who are up to no good to
01:32:46 – 01:32:52: maneuver freely. No one's going to interfere, and if anyone tries to, you say, there are greatest
01:32:52 – 01:32:58: ally. I support Israel. They're the chosen people. If that's true, if that's scriptural, then yes,
01:32:58 – 01:33:03: we're bound to it. The problem is none of it's true, and yet people believe it in good conscience, and so
01:33:05 – 01:33:12: within our own nation, within our own people group, we have opposite sides in defense of an
01:33:12 – 01:33:19: alien group. Again, alien isn't inherently bad. It means different. It means outside. If they're
01:33:19 – 01:33:25: alien and they should be supported, if that were true, I'd be first in line, because it's what God
01:33:25 – 01:33:32: commanded, but it's not true, and it's actually incredibly spiritually and physically destructive
01:33:32 – 01:33:38: for us to engage in it, and for us to even remain silent about it. A lot of people, when they discover
01:33:38 – 01:33:44: this stuff, go from either complete indifference or complete Zionism. If they manage to get over
01:33:44 – 01:33:50: the hump of saying, actually, this is true and I'm unhappy about it, it's really easy to fall off
01:33:50 – 01:33:56: the other side of the horse and say, now I'm going to be rabidly against the Jews and all things at
01:33:56 – 01:34:01: all times for all purposes. That's not the point. The point is tell the truth, and if the truth is
01:34:01 – 01:34:08: that they're up to no good and we need to stop that by a Christian means, then by God, that's what
01:34:08 – 01:34:14: we should do, but it should always be by God. It should always be what he wants, not what we want,
01:34:14 – 01:34:19: not because we're fired up about something new. If you learn anything from what we're saying in
01:34:19 – 01:34:27: this series or any of the other things, zeal is good, but it has to be mediated by faithfulness.
01:34:27 – 01:34:35: It's more important to maintain your footing as a Christian than to run off in a new direction.
01:34:35 – 01:34:39: Even if the new direction is the correct direction, nothing we're saying here is false.
01:34:39 – 01:34:45: All this is vital to the modern Christian life, but we would much prefer that if you believe this,
01:34:45 – 01:34:51: you pivot slowly, you reorient yourself, do research, do study on your own, look at these
01:34:51 – 01:34:58: sources, go read whatever you want to read. Just be aware that when they took over the banks 200
01:34:58 – 01:35:05: years ago, they took over a lot of other things too. Media is entirely controlled by Jews. It's
01:35:05 – 01:35:10: called an anti-Semitic trope. It's called a stereotype, and yet at the same time,
01:35:11 – 01:35:18: on their very own websites, you'll see them writing articles about how it's true. It's this
01:35:18 – 01:35:24: cloaking device that's been put around an entire people. We're on one hand, it's false if it puts
01:35:24 – 01:35:29: them in a bad light, but it's true if it puts them in a good light. That's not how the truth works.
01:35:29 – 01:35:33: Either it's true or false, and if it makes them look good, okay, whatever, they look good, fine,
01:35:33 – 01:35:38: I don't care. If it makes them look bad, then we have to deal with that. And so when you're digging
01:35:38 – 01:35:44: into sources, it's part of why the show notes are always so rich with these links when we can find
01:35:44 – 01:35:50: them, because most of what you're going to read is going to contradict what we're saying, and you're
01:35:50 – 01:35:56: saying, well, those guys are liars. Well, that's one possibility. The other possibility is that a
01:35:56 – 01:36:02: necessary part of keeping you from seeing the truth is making sure that you're hemmed in by enough
01:36:03 – 01:36:08: superficial sources that you never get to the truth. And then it's easy to go along with the
01:36:08 – 01:36:14: entire crowd that's saying one thing, and you have a few people saying another thing, and some of
01:36:14 – 01:36:19: them say it in really terrible ways. Some of them are hateful. Some of them are stupid. Some of the
01:36:19 – 01:36:23: people who agree with us about some of these things are extremely embarrassing, and it makes me sad
01:36:23 – 01:36:31: that I can't convince them to be better about A, being Christians, and B, being persuasive. But
01:36:33 – 01:36:37: it's possible to tell the truth and to be a Christian at the same time, in fact, it's required.
01:36:37 – 01:36:42: And so as we work through all this stuff, just remember that if you're hearing something for
01:36:42 – 01:36:45: the first time, or maybe you've heard it before and you've always disregarded it,
01:36:45 – 01:36:48: maybe we made a better case than you've heard, and so you want to learn more.
01:36:50 – 01:36:55: Be cautious. Don't just go adopting new crap. That's how we got into the situation in the first
01:36:55 – 01:37:00: place. People started throwing new stuff into our culture saying, oh, now we're going to believe
01:37:00 – 01:37:04: this instead. And what do we do? We threw out Scripture. We threw out thousands of years of
01:37:04 – 01:37:11: Christianity, and suddenly, user is fine. Suddenly, feminism is valuable. Suddenly, the destruction
01:37:11 – 01:37:19: of order and hierarchy is freedom. Let freedom ring. How did we get there? We got there by not
01:37:19 – 01:37:23: checking our inputs and not comparing it with Scripture. That's all we're ever going to tell
01:37:23 – 01:37:27: anyone to do. That's the only thing we're ever going to be vigorous about, because if you do that
01:37:27 – 01:37:32: vigorously and faithfully, you're going to come along on the rest of the stuff that we're talking
01:37:32 – 01:37:40: about. I was wrong about most of the stuff most of my life. I mean, I didn't look. I was never a
01:37:40 – 01:37:45: lib, but I was certainly indifferent. I was a libertarian. I was like, oh, yeah, whatever. They're
01:37:45 – 01:37:51: not hurting anybody. It's not my business. Don't be mean. Don't stereotype. It was only when I
01:37:51 – 01:37:55: started looking at the facts as they played out immediately, because this isn't history. This is
01:37:55 – 01:38:02: today. The revolutions, stuff in the 1800s and stuff in the 1900s, it's happening on our streets
01:38:02 – 01:38:08: today. It's threatening our families and our communities, and only by understanding that
01:38:08 – 01:38:13: there's an overarching pattern that goes back, frankly, to the Garden of Eden, goes back to the
01:38:13 – 01:38:19: serpent. Once you can see that pattern weaving throughout history, then you can make sense of
01:38:19 – 01:38:25: the things today that otherwise don't make any sense. That's why we said before, don't call people
01:38:25 – 01:38:31: libtards. Don't say they're insane. What they're doing is evil, which is why, as Corey said, the
01:38:31 – 01:38:38: right is the place of godly people. The right is fundamentally about order, full stop. When the
01:38:39 – 01:38:46: communist revolutions were occurring in Europe in the 1900s, simultaneously, there was anarchy
01:38:46 – 01:38:51: taking off in this country. We didn't have overt communists, but we had Italian anarchists
01:38:51 – 01:38:57: sending pipe bombs everywhere. Hundreds of people died, thousands were injured, horrifically.
01:38:57 – 01:39:03: It was a terror wave 100 years ago, and almost nobody knows about it. Anarchy and Talmudic
01:39:03 – 01:39:10: Judaism go hand in hand. It's a repackaging for another ethnicity, for another situation,
01:39:10 – 01:39:15: but the goal is the same. They were targeting bankers. They were targeting judges. They were
01:39:15 – 01:39:19: targeting anyone who said, actually, all these people that just got off the boat are actually
01:39:19 – 01:39:25: a social corruption. We should send them back. That might sound familiar to you today. That's
01:39:25 – 01:39:31: nothing new. That's something that America has dealt with for a long time. 100 years ago, when
01:39:31 – 01:39:36: they were trying to deal with it, there were judges and politicians and reporters who were
01:39:36 – 01:39:41: getting killed by anarchists for saying it. It's not always directly branded in the way,
01:39:41 – 01:39:47: but the behavior and the pattern is always going to look the same. Just look at the pattern. Pattern
01:39:47 – 01:39:53: recognition, it's a part of IQ. It's also just part of being honest with yourself. You don't have to
01:39:53 – 01:39:58: be that smart to figure this stuff out. You just have to believe your lying eyes. When you find
01:39:58 – 01:40:03: something that's a demonstrable historical fact, and it makes you reconsider things you believe
01:40:03 – 01:40:09: before, okay, you were wrong. That's fine. It's part of being a grown-up to have been wrong about
01:40:09 – 01:40:15: something and then to fix it. That's one of the most grown-up things you can ever do to admit,
01:40:15 – 01:40:21: I was tricked. I was fooled. I see now. I said a bunch of dumb stuff. I did a bunch of dumb stuff.
01:40:22 – 01:40:27: Repent, straighten out, tell the truth, serve God.
01:40:28 – 01:40:35: And so we'll close out this episode with a little bit of history and then two short passages of
01:40:35 – 01:40:42: Scripture. First, I want to read a list of names, partly because it will be relevant for future
01:40:42 – 01:40:48: episodes and partly because they are actually names worth reading. I'll resist reading the German
01:40:48 – 01:40:54: versions. I'll read the English versions of the names. John, Duke of Saxony, Elector. George,
01:40:54 – 01:41:02: Margrave of Brandenburg. Ernest, Duke of Lunarburg. Philip, Landgrave of Hesse. John, Frederick,
01:41:02 – 01:41:10: Duke of Saxony. Francis, Duke of Lunarburg. Wolfgang, Prince of Anhalt. Senate and Magistracy
01:41:10 – 01:41:20: of Nuremberg. Senate of Leutlingen. These are the names, seven nobles in two cities,
01:41:20 – 01:41:26: that were signed at the end of the Augsburg Confession as presented to Emperor Charles V.
01:41:28 – 01:41:32: The reason these names are relevant, the reason they're worth reading,
01:41:33 – 01:41:39: is that when they presented this before the Imperial Diet in 1530 in Augsburg,
01:41:41 – 01:41:47: they were very much putting their lives on the line. Not just their lives, but their names,
01:41:47 – 01:41:55: their lands, their honor. And the reason they knew this was that earlier John Huss had been
01:41:55 – 01:42:01: executed and that was despite the fact that the Pope had promised him safe passage, safe conduct,
01:42:02 – 01:42:07: and fair treatment. He was burnt at the stake for trusting in the Pope's word.
01:42:08 – 01:42:13: So these men knew full well what the consequences of what they were doing could be. They knew that
01:42:13 – 01:42:19: they could be stripped of their titles potentially, potentially burned at the stake as heretics for
01:42:19 – 01:42:26: signing on to this confession of God's truth. And yet they did so. Because that is what Christians,
01:42:26 – 01:42:33: particularly Christian rulers, are supposed to do. They were fulfilling their duty as faithful
01:42:34 – 01:42:44: Christians and as faithful Christian princes. But at the beginning of the Augsburg Confession,
01:42:44 – 01:42:48: there is a short passage of Scripture, and it is a relevant passage of Scripture,
01:42:49 – 01:42:55: and it is most interesting because it comes directly after mentioning that it is submitted to
01:42:55 – 01:43:01: His Imperial Majesty Charles V and directly before the preface which is addressed to
01:43:01 – 01:43:09: His Imperial Majesty Charles V. And that is Psalm 119, verse 46.
01:43:11 – 01:43:16: I will also speak of your testimonies before kings and shall not be put to shame.
01:43:18 – 01:43:26: And that is the Christian position that God will carry us through. God will keep us safe,
01:43:27 – 01:43:36: and it may very well be not to our mind what safety is, because God also ordained the end of John
01:43:36 – 01:43:43: Hus. He went to the stake proclaiming God's truth, and he received a martyr's crown.
01:43:45 – 01:43:51: That may be the end for some of us. It was not the end for these men, although many of them did
01:43:51 – 01:43:59: suffer for the truth later on. The end is up to God. It is our duty to do what God has commanded
01:43:59 – 01:44:09: us to do in the interim. And so I want to double down, as it were, on that passage of Scripture
01:44:09 – 01:44:17: with the words of Christ from Matthew 10. Behold, I am sending you out as sheep in the midst of
01:44:17 – 01:44:24: wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you
01:44:24 – 01:44:30: over to courts and flog you in their synagogues, and you will be dragged before governors and kings
01:44:30 – 01:44:37: for my sake, to bear witness before them and the nations. When they deliver you over, do not be anxious
01:44:37 – 01:44:42: how you are to speak or what you are to say, for what you are to say will be given to you in that
01:44:43 – 01:44:47: hour, for it is not you who speak but the spirit of your father speaking through you.
01:44:48 – 01:44:53: Brother will deliver brother over to death, and the father his child, and children
01:44:53 – 01:44:58: arise against parents and have them put to death, and you will be hated by all for my name's sake.
01:44:59 – 01:45:04: But the one who endures to the end will be saved. When they persecute you in one town,
01:45:04 – 01:45:09: flee to the next, for truly I say to you, you will not have gone through all the towns of Israel
01:45:09 – 01:45:16: before the Son of Man comes. A disciple is not above his teacher, nor a servant above his master.
01:45:16 – 01:45:21: It is enough for the disciple to be like his teacher, and the servant like his master.
01:45:22 – 01:45:27: If they have called the master of the house beelisable, how much more will they malign those
01:45:27 – 01:45:35: of his household?
01:45:57 – 01:45:57: you