Liturgical Life

Hosts

Woe

aka Eschatologuy

Unlike the Old Testament Israelites, New Testament Christians are not required to observe any particular set of feasts, festivals, or commemorations — Scripture does not lay out a Church Year that we are required to follow. However, the Christian standard is not ‘What is required?’, but rather: ‘What is profitable?’ When we ask, instead of what we must do, what we should do for the sake of unity, instruction, and order, we arrive at a far different answer from that of most modern Christians, who have jettisoned from their faith much of the historic practices of the Church.

Whereas we affirm that neither we nor you, as Christians, are required to observe the feasts, festivals, and commemorations of the Church and her historic calendar, we also resolutely contend that these observances are good for the body of Christ. It is in the cyclical and seasonal observances that we live out of lives as Christians and recognize our brothers-in-Christ, who are living out similar lives. There is a difference between the minimum of the faith and the fullness of the faith — we want you to have the latter.

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Show Notes

Further Reading

Parental Warnings

None.

Transcript

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The Church

Hosts

Woe

aka Eschatologuy

What do we mean by “Church” or “church”? When we use this term (or these terms, when writing permits distinguishing them with the capital letter), we really mean a handful of distinct things — it is important to keep these clear. In today’s episode, we go over the Church (universal), the church (institutional), and the church (local, congregational). For the Christian, there is great comfort in recognizing the reality of the Church, even when the churches may be in disarray.

“In short, according to Lutheran teaching, it is faith in the Gospel which in every case establishes membership in the Christian Church. To him who believes the Gospel, membership in the Christian Church may not be denied; of him who rejects the Gospel, membership in the Christian Church may not be asserted. Excommunication pronounced against true believers does not deprive them of membership in the Church.”
Francis Pieper, Christian Dogmatics

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Transcript

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Very Eastern, Less Orthodox

Hosts

Woe

aka Eschatologuy

We are told to ‘test the spirits’, and this is a blanket admonition. You should test the things we say on this podcast against the Word of God; you should test the things your pastor says against the Word of God; you should test the things you believe against the Word of God. Yes, there are things that belong to natural revelation — to wisdom that can be gained from exploration of God’s Creation —, but, where Scripture speaks, Scripture is binding and final.

In today’s episode, we will subject Eastern ‘Orthodoxy’ both to Scripture and to natural revelation, which is to say human wisdom derived from God’s good creation. At the end of this episode, we fully believe that you will be left with a simple and unavoidable conclusion: Whatever the EO may have been historically, they are no longer Christian today.

The practice they call ‘hesychastic prayer’ is not prayer, but it is a very real spiritual practice — the problem is that those spirits with which it seeks (and even obtains) communion are not of God, but of an entirely different master. And God has spoken on the matter:

»“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.«
— Matthew 6:7–8 (ESV)

These are not idle or unimportant matters. To believe the things taught by the EO is to endanger one’s soul. If you or anyone entrusted to your care has ever expressed or pursued any interest in the EO, then we strongly encourage you to listen carefully to this episode — perhaps more than once. We also encourage you to ask question, if you have them — we will try to respond promptly.

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Further Reading

Parental Warnings

We discuss the demonic in this episode (and also, briefly as an example, sex), so you may wish to screen it before listening to it with your children.

Nota

When speaking of “distinctions”, I deliberately did not mention the difference between “logical“ and “formal” or “conceptual“ distinctions, because that difference was not relevant or helpful for the episode. If you are interested in the philosophy of this, please start with the links under the “Further Reading“ section.

Transcript

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God’s Gifts, Man’s Duties

Hosts

Woe

aka Eschatologuy

Whether our gifts are many or few, great or small, God has most assuredly prepared beforehand opportunities for us to use those gifts to serve our neighbors. We, in fact, have a duty to use what God has given us for the good of our neighbor. All that we have we hold in trust as stewards, for all comes from God and all belongs to God.

It is through our good works that we demonstrate, both to ourselves and to the world, that we have a living faith. There are no hard and fast rules or mathematical formulae to determine precisely what one should do with what one has been given — these are matters of wisdom. But we know the basics: Faithfully pursue your work, come to the aid of family and neighbor, and render good works when and where God provides you the opportunity.

The Christian life is not found in pilgrimages or hair shirts or in putting crosses on every surface in one’s home. The faithful Christian baker makes good bread; the faithful Christian shoemaker makes good shoes; the faithful Christian woman keeps a good home; a faithful Christian man diligently pursues his calling — whatever it may be. These are not matters over which to be anxious or about which to fret or worry; God knows what we need and he knows what our neighbor needs, and He has so ordered things that our neighbor can aid us and we can aid him. The Christian life is lived out in many thousands of small interactions, all undertaken with thanks for the good gifts, all of which flow from God.

»17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.«
— James 1:17 (ESV)

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Show Notes

  • Previous episodes:
  • Some recommended Scripture passages:
    • Matthew 6:25–34
    • Matthew 25:1–13
    • Romans 12:3–13
    • Romans 14:1–12
    • 1 Corinthians 4:2
    • 1 Corinthians 12:1–11
    • 1 Corinthians 15:58
    • Ephesians 2:10
    • Colossians 3:18–4:1
    • 1 Peter 4:7–11
    • James 1:16–18
    • Luke 12:35–48
    • Luke 16:1–13
    • Proverbs 3:27–28
    • Proverbs 16:3
    • Proverbs 22:29
    • Ecclesiastes 9:9–10

See Also

Parental Warnings

None.

Transcript

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Capitalist Idolatry

Hosts

Woe

aka Eschatologuy

Of all the idols of modern man, Capitalism may be one of the most challenging to overcome. Not because the wickedness of Capitalism is not manifest, for it is (and we will demonstrate this in today’s episode), but because it has been sold as the only alternative to Communism — a system so wicked that no Christian can possibly support it. Yet the choice is not binary, and those who would claim that it is seek to mislead the Christian into supporting a system that is, in point of fact, anti-Christ.

It is the lack of concern for one’s neighbor — a feature built into the Capitalist system and inextricable from it — that should immediately raise alarm bells for the Christian man. Under Capitalism, it is the maximum extraction of profit (itself a dubious category, insofar as it is a vague term) that serves as guiding principle, and yet this is an alien and hostile thing to the Christian system of ethics and morality. Need it even be said that the extraction of maximized profits runs diametrically counter to the second-greatest commandment:

Thou shalt love thy neighbor as thyself.

Throughout the pages of Scripture, God repeatedly states His concern for the poor, the needy, and the exploited, and yet Capitalism relies, in no small part, upon the extraction of profits from those very categories of the most vulnerable. Ours is not a Marxist critique of Capitalism, but a Christian one. The central question: Is Capitalism compatible with Christianity? We answer in the negative.

Mammon is an old god, an idol served by many men from may nations across many centuries. The love of money is not the root of all evils, but, in the words of Scripture, it is certainly the root of many evils, and, in fact, may serve as the stumbling stone upon which faith may founder:

»For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.«
— 1 Timothy 6:10 (ESV)

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Parental Warnings

None.

Transcript

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The Lord’s Supper

Hosts

Woe

aka Eschatologuy

Our Lord Jesus Christ, on the night He was betrayed, took bread, and when He had given thanks, He broke it and gave it to the disciples and said, “Take, eat; this is My body, which is given for you. This do in remembrance of me.”

In the same way also, He took the cup after supper, and when He had given thanks, He gave it to them, saying: “Drink of it, all of you; this is My blood of the new testament, which is shed for you for the forgiveness of sins. This do, as often as you drink it, in remembrance of Me.”

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Parental Warnings

None.

Transcript

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Dispensing with Dispensationalism

Hosts

Woe

aka Eschatologuy

Dispensationalism is a modern heresy. (No, we are not going to bury the lede.) Taking shape, primarily, in the 1800s and 1900s, Dispensationalism posits a distinction between God’s plans for ‘Israel’ and the Church — this is contrary both to Scripture and to the historical teachings of the Church. God is no polygynist — He has but one bride.

Today, the churches, particularly in the US, are rife with Dispensationalist teachings, and it is our duty as Christians to refute these lies. God has only ever had one plan for humanity and one path to salvation — declared to the first man, Adam, in Genesis 3:15 and echoed throughout the pages of Scripture; there is no path to the Father except through the Son. In today’s episode, we go over the history of Dispensationalism, what Dispensationalism teaches, and why we, as Christians, must oppose this particularly pernicious false doctrine.

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Further Reading

Parental Warnings

None.

Transcript

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The Reformation, Its Causes, and Its Consequences

Hosts

Woe

aka Eschatologuy

The Reformation was not the beginning of the problems in the Western Church, nor in the Church more generally. Over the centuries before the beginning of the Reformation, generally accepted as 31 October 1517, the Church faced a number of heresies, divisions, and other problems. Yet God has always seen her through these tumultuous waters.

Today, we find ourselves yet again in need of reformation, for the existing church bodies are corrupt — virtually all from the top down. This does not mean that there are no faithful churches, that there are no faithful congregations, but we do, indeed, find ourselves virtually bereft of faithful, ‘official’ leadership.

To address these challenges and to restore Christendom, we will have to work together. Not as Lutherans or Reformed or Baptists or Romans or whatever other tradition or denomination we may call our own, but as Christians. This is not a call to abandon our distinctives or our doctrinal convictions; rather, it is a call to work together across these lines in the kingdom of the left hand of Christ.

God willing, our grandchildren will see a Christendom we have known only in history books.

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Parental Warnings

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Transcript

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The Sword of Christ by Giles Corey

Hosts

Woe

aka Eschatologuy

Modern churches, by and large, have been subverted — we all know this. Is the subversion of the churches an argument against Christianity? Of course not. The Church fought for decades against the very sort of infiltration and subversion that is, today, destroying our churches before our very eyes.

Further, the Christian faith is the foundation of the West — the West is Christendom and Christendom is the West. Without a restoration of the Christian faith, there will be no revival in the West. As Christians, we must know both where the battle is joined and how we are to fight.

In today’s episode, we are joined by an editor from Antelope Hill Publishing to review the book The Sword of Christ by Giles Corey and discuss the issues raised in the book (and maybe a tangent or two).

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Guest

Taylor

Editor at Antelope Hill Publishing

Show Notes

Further Reading

Parental Warnings

This episode contains some discussion of human sacrifice and sex crimes and passing mention of pornography. The book itself contains a number of chapters that are unsuitable for younger readers (but they are not the target audience, anyway).

Disclosure

Although we did receive free review copies of the book, we have not been compensated in any other way (nor are we compensated if you purchase the book via the links on this page).

Transcript

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Listener Feedback 002

Hosts

Woe

aka Eschatologuy

Our second listener feedback episode. It took us only five months this time (the last one took six). If you have more questions, submit them now to make it into the next listener feedback episode.

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Transcript

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