Slander

Hosts

Woe

aka Eschatologuy

Once taken, a man’s reputation is nearly impossible to restore to him. In the 8th Commandment (and many other places in Scripture), God enshrines and makes abundantly clear that He hates slander and the man who spreads it. And yet Scripture goes further: Not only must we not slander our neighbor, but we must rebuke the one who does so. Scripture calls the one who hears slander but does not rebuke the slanderer evil.

Next to his life, wife, and possessions, the most dear thing a neighbor has is his good name and reputation. As Christians, we know that we must aid our neighbor in maintaining all that is his, and this certainly includes his reputation. Slander destroys families, friendships, organizations, churches, and entire societies. A godly prince would wield the sword against the slanderer, but every individual Christian has a moral duty to rebuke the slanderer and not to repeat what he has heard.

In this episode, we will examine the contours of what “slander” encompasses, and what we, as Christians, must do in this life.

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Show Notes

Parental Warnings

None.

Transcript

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You Are Forgiven

Hosts

Woe

aka Eschatologuy

If you are in Christ, then your sins are forgiven. Yes, Christ paid the price for all sins on the Cross, but it is only those who are in Christ — those who have faith — who benefit from this forgiveness. And this forgiveness is total, God promises not only to forgive, but says that He will forget our sins — a total erasure.

‘As far as the east is from the west,
    so far does He remove our transgressions from us.’

As Christians, we are called to turn and show the same forgiveness and mercy to our brothers and sisters that God has shown to us in Christ. Forgiveness is part of the Christian life with regard to the Christian’s relationship to God and also with regard to the Christian’s relationships with others. The Law accuses us — it reveals our sins —, but we are not called to despair, but to repent and rejoice. God has already forgiven all of your sins; in the words of Christ:

“It is finished.”

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Transcript

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The Timeline of Recriminations

Hosts

Woe

aka Eschatologuy

In this episode, we go through the timeline of what has transpired since the LCMS — largely at the behest of Matthew Harrison — published the so-called “Annotated Large Catechism”. The behavior of Synod has been anything but Christian, and wicked deeds should be exposed to the light of day. Satan is on the move, and far too many men in collars are far too willing to do his bidding.

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Show Notes

https://twitter.com/CoreyJMahler/status/1616490061377175573?s=20
https://twitter.com/CoreyJMahler/status/1616581582612987906?s=20

Further Reading

Parental Warnings

This episode will probably not interest children, and some sensitive topics (including pedophilia and rape) are briefly discussed throughout.

Errata

At one point, I (Mahler) state that I handed the AALC a hard drive with information pertaining to Jordan Cooper, but I misspoke, because what I handed them was, in fact, a flash drive.

Transcript

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All Sins Are Not Equal

Hosts

Woe

aka Eschatologuy

You have undoubtedly heard the phrase ‘all sins are equal’ at some point in your life, but you have just as assuredly not found it in Scripture — it is not there. The Word of God does not teach that all sins are equal; in fact, it teaches quite the opposite: some sins are worse than others.

In this episode, we go through Scripture highlighting a number of sections that deal with degrees of sin or sinfulness. This episode serves both as a standalone episode on the topic of the supposed ‘equality of sins’ and as a foundation for next week’s episode which will cover Antinomianism.

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Show Notes

See Also

Further Reading

Parental Warnings

None.

Transcript

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Speaking the Truth Plainly

Hosts

Woe

aka Eschatologuy

Some subjects are more important than others. No amount of discussing the best color to paint a room is likely to endanger the souls of anyone participating in the discussion or just listening to it, but the same cannot be said of discussion of doctrine and theology.

When we handle the things of God, we are duty bound to be careful, to be clear, and to be true. Needless wrangling over terms and technicalities seldom benefits and often harms.

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.

However, as Christians, we do have a duty to speak of God and His truth. In almost all cases, simple is best. Speak the truth, in season and out. And, of course, know when to hold your tongue.

Let a fool hold his tongue and he will pass for a sage.

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Transcript

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Paywalling God

Hosts

Woe

aka Eschatologuy

Who owns the words of Scripture? Does rearranging them change the answer?

We Christians living in the West have inherited a copyright — really, an entire ‘intellectual property’ — regime that rests upon a number of premises, presumptions, presuppositions. It is contended that authors, et al., benefit from the regime. Do they? It is contended that creativity and productivity are incentivized by the regime. Are they?

Even if the contentions that undergird the present copyright regime are, arguendo, true, does that mean that it is morally permissible to subject theological works (at least the sound ones) to the strictures of such system?

What is the purpose of copyright?
What is the purpose of theology?

Are these compatible?

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Show Notes

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Transcript

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